Tuesday, April 30, 2013

The Yoga Vasishta in Poem (Chapter Three) -3



























THE YOGA VASISTHA
IN POEM
CHAPTER Three

By Swami Suryadevananda







 


Story in a Story


In the infinite pure consciousness,
In a corner of the creator's mind
Was an old dilapidated shrine
Covered with a blue dome  
Fourteen worlds for rooms
Divisions of space for windows
Sun the light, cities like anthills
Earth for mountains, water for oceans



This is creation—'tis the universe
In a small corner lived a holy one
Dutiful with wife and children
In good health and free from fear



Witnessing a royal procession one day
A wish arose in the holy one's heart
T'would be nice to experience this
All the splendor of royalty for once



Death overtook the holy man and wife
She too had prayed to me just like you
That her husband's spirit would not leave the room
A boon which I granted to her as well as to you



The holy man had lived righteously
His merits earned his wish to experience
A life as a mighty ruler and king
This same man is your husband and king




On account of ignorance and delusion
It seems this takes place in consciousness
The kingdom appears to exist only
In the hut of the holy man on the hill



Memory of the past is well hidden
You both have risen again from a wish
All in the space of the holy one's hut
Worlds within worlds in each atom



Space and time have no fixed span
Both are appearances, both imagination
All this happens in the wink of an eye
Death, forgetfulness and reappearance




Unrelated 'tho feeling related somehow
A habit of ignorance repeating itself
Memory formed, mistaken for the real
Though path-crossing is merely coincidence  
Liberation is the direct recognition
Of the utter non-existence of the world
Intellectual or mere lip denial won't do
Your heart has to grasp this as real




One infinite consciousness alone is
'Tis all thought-forms or experiences
No cause and effect relationship exist
Infinite conscious is forever in itself




Lila thanked goddess Sarasvati
For the enlightening words and instruction
Expressing a wish to see directly
The original house of the holy man




Sarasvati's Deeper Instruction
"Give up this form, attain one of light
Only Brahman can realize Brahman
My body is made of pure light—consciousness



You cannot journey deeper in your form
Body of light you must attain
To enter subtle fields to the subtlest
Attaining which you will at once see


The holy man's house on the hill
Affirm to yourself with all of your being
I shall leave this body, take one of light
With a light body, like the scent of incense



You will unite with the field of consciousness
By persistent practice of such meditation
Your body will become pure consciousness
I see my body and world as consciousness



You see body and world as made of matter
By relentless self-inquiry comes wisdom
This alone can dispel one's ignorance
Ignorance in fact does not really exist




Nor bondage or liberation—only consciousness
Dream body appears real within a dream
But vanishes completely upon awakening
Even so will the hold of the physical body




Dissolve when one's tendencies cease to be  
At dream's end the physical body is seen
When tendencies stop, the ethereal one is seen
Deep sleep ensues when dream does end




When seeds of thought end there is liberation
Seeds of thought do not exist in liberation
Though the sage appears to live and think
He does not really do anything at all
He is a portal of pure consciousness




Unrelenting Practice




Persistent practice quietens egotism
This is known as abhyasa
Thus you will rest in pure consciousness
Materiality of things will indeed vanish




Thinking of that alone in thinking
Speaking of that alone in speaking
Conversing of that alone in conversing
Utter dedication to that, the wise call abhyasa



The intellect must fill with beauty and bliss
For broadest vision where all passions cease
The world’s non-existence is then realized
The wise call this dedicated practice or abhyasa



‘This is world’, ‘This I am’, and such
These thoughts don’t arise in the mind
Thus do attraction and repulsion cease
Not by force but by wisdom's dawning"




Inner Journey 1




Sarasvati and Lila sat in deep meditation
Giving up all notions of the world
They rose above body consciousness
And roamed freely in their wisdom bodies



It seemed they traveled very far
They were still in the very same room
But on another plane of consciousness
Lila beheld what Sarasvati's mind revealed



They saw oceans, mountains and celestials
Kingdom of the gods, sky and earth's bowel  
Lila beheld her very own house too
Then entered the house of the holy man



His family was deeply in mourning
The atmosphere was sad and gloomy
By yoga practice Lila's thoughts materialized
She and Sarasvati appeared as normal women



They could not hide their radiance
Which brightly illumined the room
Lila asked the eldest son the cause
Of sorrow that seemed to afflict all there



The son replied "'twas was parents’ death
Both lived exemplary righteous lives
Both died and departed at the same time"
Lila relieved his sorrow by her blessing



Lila asked Sarasvati how it could be
They were seen here by this family
Not her husband the king earlier
Ruling a kingdom when they visited



Sarasvati replied to Lila's question
"Earlier you held on to the notion
'I am Lila'—this you have now let go
And overcome body consciousness



Till consciousness of all duality
Is dispelled from the heart completely
You cannot act in infinite consciousness
You cannot even understand it a little



Now that you've abandoned duality
You'll be able to deal with your husband
As you did before but without slipping
Into the snare of worldly thinking



There is no distance in the spiritual plane
Everything is right here all the time
But in the physical plane it is not so
Millions of miles separate the planes



In the majestic infinite consciousness
Universes come and go in each atom  
Like specks of dust in beams of light
Shining through a hole in the roof"




Lila Recollects



O Divinity! All glory be to thee
I remember now all 800 births
As insects, animals, male and female
Some rich, poor, evil and others good



Vasistha's Comments



Infinite consciousness has no barriers
No universe exists nor any galaxies
Sarasvati and Lila remained within
The space in Lila's inner apartment



It was there that the holy man
Became king and ruled his realm
All happened in pure space itself
No universe, no distance and no barriers



On account of intense yogic practice
Lila acquired knowledge of threefold time
She expressed her recollection to Sarasvati
In the same space of her inner apartment


Lila's Observations



Here, in the space the size of a thumb
We imagined my husband's kingdom afar
Though we are both pure consciousness
My husband and kingdom seem distant



Truly marvelous this mysterious power
Maya, a force that deludes the wise too
I would like to enter the capital
Where my husband now does rule



Inner Journey 2



Both rose into space, seeing all creation
Beyond which was pure consciousness
Essential nature of being consciousness
Thus all forms arise and return in it



Countless universes exist in creation
Very different they are in every way  
Different divinities preside over them
Different too are their inhabitants


Since consciousness exists everywhere
Creation and dissolution are perpetual
All held together by a mysterious power
One consciousness alone exists, in it all is



Lila then saw her palace's inner apartment
Where the dead king lay buried under flowers
Intensely wishing to see him once again
She soared through this realm to where he was



A mighty king from a nearby kingdom
Was laying siege to her husband's realm
A fierce battle ensued as they approached
And beheld her husband with his war council



Vasistha's Comments


It is impossible for one rooted in the idea
'I am the body' to pass into subtlety
This innermost conviction is the obstruction
When this is absent, all limitations are too



As water remains water and flows down
Fire remains fire and always rises up
So also consciousness always remains
Pure consciousness always unchanged



As is the understanding so is the mind
Understanding is what is called mind
However its direction can be changed
With great and unrelenting effort



Everyone's consciousness is similar
In nature and power as consciousness
Idea of the world and people does differ
This is called understanding or the mind



All wake up in their understanding
To a very different mental creation
Though creation is the same for everyone
The inner world is what all are looking at



Inner Journey 2    
Both entered the king’s apartment
Goddess Sarasvati blessed the king
Inspired he recollected previous lives
And asked Sarasvati about the mystery




"It has been one day since I last died
How come I've lived in this new body
A very full life for seventy years
Pray goddess, kindly enlighten me"



Sarasvati smiled and replied to the king
"All that you are seeing right here
Manifested where you last did die
In the hut of the holy man on the hill



That is his world and in that world
Is the world of king Padma too
Where you find yourself living in
Thinking and relating in one way



These are my relatives, kith and kin
These are my friends and enemies
I am ruling and governing this realm
Now seeing and receiving instruction



All this took no time to happen
Just as things appear in a dream
Unborn and imperishable you are
Your notions are your bondage



The wise see only pure consciousness
The ignorant see and experience differences
A long dream is this entire universe
'Tis the ego that fancies dream as real



O king you shall die in this war
Then regain your previous kingdom
Returning to your previous status
Family, ministers and surroundings



We shall go now as we came
All must follow their own course
For the nature of motion does differ
In a horse, an elephant and a camel  
A courtier appeared at that very time
Bringing the news of impending destruction
The king bowed and excused himself
Leaving his wife to attend to both



The king's wife looked exactly like Lila
Younger as she looked in her youth
The ministers in the court right there
Were exactly the same as in her realm



"What is the secret of all of this
How come they are in both places
If they be reflections of our fancy
Are they sentient or conscious beings?"



Sarasvati replied to dispel Lila's doubts
"The vision arising within oneself
Is what is immediately experienced
Both vision and experience are consciousness



'Tis because of all being consciousness
Everything takes place so instantly
A mere thought causes worlds to arise
Time, space and objectivity do not hinder



What is reflected in one's consciousness
Is what is seen outside as well
This objective world being experienced
Is really no more than that in a dream



In both states of waking and dream
There is no reality to the experienced
Both are reflections within oneself
Both worlds exist in oneself too



In life, death does not exist
In death, life does not exist either
That which holds together either experience
Is absent in the other, making it thus



Whether ether is real or not real
One cannot say with surety
The substratum from which all emerge
Is the only sure eternal reality  
In Brahman does the universe exist
As an idea, just as a snake in a rope
Neither real nor unreal is it
Just as the individual's existence



Each experience their own desires
Some old and some new wishes too
Experiences are sometimes similar
But sometimes they are dissimilar too



All experiences appear to be real
As these ministers and the queen
All exist as reflections in consciousness
You, me and others—know and rest in peace



The queen's wife too was named Lila
Let's call her the second Lila here
She expressed her doubts to Sarasvati
Hoping for clarification to the mystery



"O divinity, I used to worship Sarasvati
You look like her, I presume you are her
Please grant that when my husband dies
I may accompany him wherever he goes"



Sarasvati then spoke to the second Lila
"You have indeed worshiped me devoutly
Therefore I grant this boon you seek
To accompany your husband after his death"



The first Lila asked goddess Sarasvati
"Your words always do come true
Why did you not allow me to travel
Between planes with the same body?"



Sarasvati replied to the first Lila
"I do not really do anything at all
Each earn their state by their deeds
I preside over the intelligence of all beings



I am the power in consciousness
Its life-force too I am as well
Forms taken by each one's energy
Does fructify in due course of time  
You longed for liberation—attained it
You may consider this as either
Fruit of austerity or your worship
Bestowed by Pure Consciousness



All bestowal is by consciousness
Just as fruit that falls from above
It only seems to fall from the sky
It is the tree that really bestows it"



The battle grew fierce as they talked
Watching the war from the palace
The king joined the ranks and the fight
Missiles and weapons clouded the air



The second Lila then asked Sarasvati
"How is it that though blessed by you
The king is unable to win this war
And death is his fate certainly?”



Sarasvati replied to the second Lila
"The king was indeed blessed by me
His prayer was not for victory in battle
I grant the deepest prayers of all



I am the indwelling consciousness
Whatever a person asks of me
That fruit I do bestow on him
Just as fire gives heat quite naturally



The attacking king prayed for victory
Victory he will attain in this battle
Your husband will be slain in this war
Rejoin you and soon attain liberation"



Just then the king was slain in battle
The second Lila fell unconscious at this
The first Lila said to goddess Sarasvati
"My husband is about to give up the ghost"



Sarasvati replied to the first Lila
"There's neither a kingdom nor the earth
The terrible war is as real as a dream
All this is only in your own palace  
There is the world of king Padma
There is all of your own world too
The entire universe is there as well
In the house of the holy man on the hill



Uncreated, indestructible is Reality
That is the only Reality there is
That infinite consciousness is perceived
As the universe by the ignorant



As a city exists within the dreamer
Worlds exists in a small atom
There are atoms in these worlds
These atoms have worlds in them too



The second Lila who fell unconscious
Has already reached king Padma's body
Which lies covered in flowers, as you left him
You are both dream-objects of the king



We have created each other in our fancy
All in the undivided pure consciousness
One who knows this does renounce
Objects of perception very naturally



The youthful Lila was indeed yourself
To be with the king was her prayer
Hence she left before the king did die
And is with him again as was her prayer



You are individualized consciousness
Cosmic consciousness am I my dear
I make all these things happen
All in undivided pure consciousness"




Om Tat Sat
                                                        
(Continued...) 




( My humble salutations to H H Sri Swami  Suryadevananda ji and H H Sri Swami Venkatesananda ji for the collection)

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