1.1.1 Arrival of God in Unborn Baby
Kans had known that during
the battle between the gods and demons he was the demon Kalnemi, and he was
killed by Lord Vishnu. So fearing Lord Vishnu rallying with Yaduvanshis, Kansa
cultivated high degree of hostility towards them. He captured even his father
Ugrasen and put him in the prison. Now the reign of the kingdom was entirely in
his hands. Kansa was himself very strong and also had the assistance of his
father-in-law, Jarasandh. Formidable demon like Pralamb, Baka, Chanur,
Trinavart, Aghasur, Mushtik, Arisht, Dvivid, Pootana, Kashi and Dhenuk were his
courtiers. As a result of Kansa atrocities en mass exodus of Yaduvanshis from Mathura followed. These
Yaduvanshis left Mathura
and settled in regions like Kuru, Panchal etc. Still some of them accepted to
serve Kansa, but only superficially.
When all pervasive Lord saw that Yaduvanshis were being tortured without reason, He transferred his glory in Vasudev. Through Vasudev, Devaki received that brilliant part of the lord. On the other hand, Kansa also came to know about Devaki's eighth issue. Since, then his hostility surged unprecidently and he began to wait for the birth of Devaki's eight son very anxiously. All it means to say that Kansa mind reflected on God every moment day in and day out.
When all pervasive Lord saw that Yaduvanshis were being tortured without reason, He transferred his glory in Vasudev. Through Vasudev, Devaki received that brilliant part of the lord. On the other hand, Kansa also came to know about Devaki's eighth issue. Since, then his hostility surged unprecidently and he began to wait for the birth of Devaki's eight son very anxiously. All it means to say that Kansa mind reflected on God every moment day in and day out.
1.1.2 Birth of Lord Krshna
The long awaited day also arrived at last. It was the eighth day
in the waning (darker) phase of the lunar month of Bhadrapada (corresponding to
August/September). Rohini, the brightest star was rising while dense clouds had
gathered in the sky.
Before actual arrival, Lord manifested Himself before Vasudev and Devaki. They felt as if a full moon had risen in the east. Vasudev saw that an extraordinarily marvellous baby boy was standing before them. His eyes were as soft as lotus; He had four arms and held a conch, mace, wheel and lotus. He bore Kaustubh Mani in the neck and wore yellow clothes. Valuable ornaments adorned all parts of his body. Thus, seeing God himself arrived as his son, Vasudev was overwhelmed. Devaki too was overjoyed but feared Kansa first. Then she joyfully prayed to God. God said then, "During Swayambhu Manvantar, both of you had worshipped me with a desire of son. Vasudev was a Prajapati Sutapa while you were his wife Prishni. You had worshipped me with pure hearts. Pleased by your penance I had asked you to seek a boon, so you had sought a son like me in virtues. I had arrived then as your son Prishnigarbh. In the next birth you were Kashyap and Aditi and I was Upendra. Now, in the third birth also. I have arrived as your son."
Saying this, the Lord transformed Himself into an ordinary baby. From the inspiration of God, Vasudev wished to move the baby out of the prison. Instantaneously, all the locks of the jail opened automatically and the guards fell asleep. Carrying the baby in a winnower, Vasudev set out for Gokul across the river Yamuna.
Before actual arrival, Lord manifested Himself before Vasudev and Devaki. They felt as if a full moon had risen in the east. Vasudev saw that an extraordinarily marvellous baby boy was standing before them. His eyes were as soft as lotus; He had four arms and held a conch, mace, wheel and lotus. He bore Kaustubh Mani in the neck and wore yellow clothes. Valuable ornaments adorned all parts of his body. Thus, seeing God himself arrived as his son, Vasudev was overwhelmed. Devaki too was overjoyed but feared Kansa first. Then she joyfully prayed to God. God said then, "During Swayambhu Manvantar, both of you had worshipped me with a desire of son. Vasudev was a Prajapati Sutapa while you were his wife Prishni. You had worshipped me with pure hearts. Pleased by your penance I had asked you to seek a boon, so you had sought a son like me in virtues. I had arrived then as your son Prishnigarbh. In the next birth you were Kashyap and Aditi and I was Upendra. Now, in the third birth also. I have arrived as your son."
Saying this, the Lord transformed Himself into an ordinary baby. From the inspiration of God, Vasudev wished to move the baby out of the prison. Instantaneously, all the locks of the jail opened automatically and the guards fell asleep. Carrying the baby in a winnower, Vasudev set out for Gokul across the river Yamuna.
It was raining heavily, so Sheshnaga followed them shading the
baby with his hoods. Vasudev entered the river Yamuna. Yamuna too felt
overjoyed that her most beloved lord has come to her. Hence, she began to rise
in order to touch His feet. Dangling his feet behind Vasudev, God let Yamuna
touch them. Touching the feet, the swelling river receded at once and gave
Vasudev a safe passage. Crossing the river, Vasudev reached Gokul. There, he
entered the home of Nand and kept the baby beside Yashoda and took her new born
baby girl and brought her to the prison. As soon as Vasudev kept the baby girl
in Devaki's lap, the gates locked up again and the guards awakened.
The baby who was actually Yogmaya (personification of illusion) began to cry. The guards at once ran to inform Kansa about the birth. Kansa came running and snatched the baby from Devaki and proceeded to throw her on the stone. But before he could throw her, the baby escaped from his hands and assumed Ashtbhuji (eight-armed) Durga appearance in the sky and reprimanded him: "O fool, why are you trying to kill me, when you can't even harm me, the one who will kill you, has already appearred. Now stop killing the innocent children." Kansa stood stunned by the talks and appearance of the goddess. Goddess Bhagwadi disappeared and became omnipresent. She is now venerable with different names in different locations.
The baby who was actually Yogmaya (personification of illusion) began to cry. The guards at once ran to inform Kansa about the birth. Kansa came running and snatched the baby from Devaki and proceeded to throw her on the stone. But before he could throw her, the baby escaped from his hands and assumed Ashtbhuji (eight-armed) Durga appearance in the sky and reprimanded him: "O fool, why are you trying to kill me, when you can't even harm me, the one who will kill you, has already appearred. Now stop killing the innocent children." Kansa stood stunned by the talks and appearance of the goddess. Goddess Bhagwadi disappeared and became omnipresent. She is now venerable with different names in different locations.
After the disappearance of Goddess (Yogmaya) Kansa felt remorse.
He at once fell at the feet of his sister Devaki and brother-in-law Vasudev and
began to beg their pardon. Thereafter, Kansa released both of them. In the
morning, Kansa held a discussion with his ministers. The ministers, who were
formidable demons themselves, assured Kans
that they would kill all the babies born within ten days and destroy the
Brahmins, cows, gods, ascetics and all those who could pose potential danger to
him.
Shukdev says: "O Parikshit, the demons were Rajoguni (having royal virtues) and Tamoguni (Virtues of darkness) and hence were unable to differentiate good from evils. Their extermination was imminent. That was why they cultivated hostility towards saints and saintly people. O King, those, who disregard saintly people, loose their life, wealth, reputation, religion and everything.
Shukdev says: "O Parikshit, the demons were Rajoguni (having royal virtues) and Tamoguni (Virtues of darkness) and hence were unable to differentiate good from evils. Their extermination was imminent. That was why they cultivated hostility towards saints and saintly people. O King, those, who disregard saintly people, loose their life, wealth, reputation, religion and everything.
1.1.3 Festivities in Gokul for Lord’s Birth
Devaki's seventh baby was transferred before birth into the womb
of Rohini. The baby was born as Baldevji. At his birth, Brahmins blessed Nand.
But laughingly Nand said: "O holy Brahmins, this baby is not mine. It is
born to my friend's wife." Brahmins said then: "Okay Baba, we will
return only when your wife bears a child. The Brahmins thereafter organised
grand worships. By their blessings Yashoda conceived.
It was Wednesday, the eighth day in the darker phase of the lunar month Bhadrapada (August/September), when Yashoda said to her sister-in-law Sunanda: "Sister, kindly wake me up, when the baby takes birth," Sunanda laughed at that. It was in fact the influence of Yogmaya. When Yogmaya took birth, all the people around her were fast asleep and continued to sleep until Vasudev came there and replaced the baby girl with baby boy. Soon after Vasudev left, Yashoda awakened from slumber and saw an extremely beautiful baby boy beside her. Nand was meditating then in the cowshed. He was informed at once. His heart too filled with supernatural joy. He took his bath, and droned new clothes. Then he summoned the Brahmins and got necessary rituals performed. Served the gods and his ancestors and donated cows, clothes, ornaments and cereals to the Brahmins.
It was Wednesday, the eighth day in the darker phase of the lunar month Bhadrapada (August/September), when Yashoda said to her sister-in-law Sunanda: "Sister, kindly wake me up, when the baby takes birth," Sunanda laughed at that. It was in fact the influence of Yogmaya. When Yogmaya took birth, all the people around her were fast asleep and continued to sleep until Vasudev came there and replaced the baby girl with baby boy. Soon after Vasudev left, Yashoda awakened from slumber and saw an extremely beautiful baby boy beside her. Nand was meditating then in the cowshed. He was informed at once. His heart too filled with supernatural joy. He took his bath, and droned new clothes. Then he summoned the Brahmins and got necessary rituals performed. Served the gods and his ancestors and donated cows, clothes, ornaments and cereals to the Brahmins.
As Nand was the chief of Vraj region, so all the people decided to
celebrate baby's birth. All the houses, streets and lanes were cleaned and sprinkled
with scented waters. All the gateways were embellished with flags, pylons and
festoons. All the villagers began to gather in and around Nand's home.
Ladiesfolk also felt overjoyed by the news of the birth of Yashoda's son. Even
the cows, oxen and calves also were adorned beautifully. Brahma, Narad,
Sanakadi etc. were all having the sight of lord from heaven. Even Lakshmi
appeared in Gokul, illuminating all the azimuths. Gopis (ladiesfolk) decorated
their palms with henna, anointed themselves with ubatan (a paste composed of
gram floor and many herbs, supposed to enhance beauty) and took bath. Then they
adorned themselves from tip to toes and set out for Nand's homes with various
gifts. At Nand's home they sprinkled the baby with water containing turmeric
and oil and sang auspicious songs loudly.
Thus, when lord appeared in Braj, grand celebration was organised in His welcome, auspicious music was played. The menfolk celebrated the joy spraying one another with milk, curd, butter etc. Nand presented the people generously with clothes, ornaments and cows. Prisoners, ascetics and beggars were given alms. At the request of Nand, Rohini herself welcomed the womenfolk. Since the arrival of lord, prosperity too came to stay in Vraj.
Thus, when lord appeared in Braj, grand celebration was organised in His welcome, auspicious music was played. The menfolk celebrated the joy spraying one another with milk, curd, butter etc. Nand presented the people generously with clothes, ornaments and cows. Prisoners, ascetics and beggars were given alms. At the request of Nand, Rohini herself welcomed the womenfolk. Since the arrival of lord, prosperity too came to stay in Vraj.
1.1.4 Salvation of Pootana
Shukdev says: 'Parikshit, after many days, entrusting other Gopals
with the onus of guarding Gokul, Nand went to Mathura to pay annual taxes in Kansa's court.
Vasudev too learned about his arrival and went to see him. Nand felt overjoyed
to see Vasudev and embraced him affectionately. Vasudev asked Nand: "Your
age is declining now. It is very fortunate now that you have also got a son. My
Son Balarama and wife Rohini are staying with you. He would be regarding you as
his parents." Nand said: The evil Kansa killed many of your children. He
did not even spare your daughter, No doubt, happiness and sorrow are bound to
ones fate."
Vasudev said: "Brother, now your duties here are over. You should not stay here for long, because I fear some disturbances in Gokul in your absence. Hearing this, Nand at once set out for Gokul. In the way, he reflected over the words of Vasudev and prayed God: "May God, everything thing be well in Gokul. There in Gokul however a curious incidence took place. After his discussion with evil ministers,
Kansa had sent a cruel ogress Pootana to kill all the newly born babies in his kingdom. In the guise of an extremely pretty woman, Pootana entered Gokul. She hypnotized the menfolk with her sweet smile and flirting glances. She searched new-born babies here and there and entered Nand's home eventually. Baby Lord Krishna was sleeping in the cradle. He had known about her arrival; but posed as if He were asleep. Pootana is a form of non-knowledge with an alluring outward appearance. Lord Krishna was only six days old then.
Vasudev said: "Brother, now your duties here are over. You should not stay here for long, because I fear some disturbances in Gokul in your absence. Hearing this, Nand at once set out for Gokul. In the way, he reflected over the words of Vasudev and prayed God: "May God, everything thing be well in Gokul. There in Gokul however a curious incidence took place. After his discussion with evil ministers,
Kansa had sent a cruel ogress Pootana to kill all the newly born babies in his kingdom. In the guise of an extremely pretty woman, Pootana entered Gokul. She hypnotized the menfolk with her sweet smile and flirting glances. She searched new-born babies here and there and entered Nand's home eventually. Baby Lord Krishna was sleeping in the cradle. He had known about her arrival; but posed as if He were asleep. Pootana is a form of non-knowledge with an alluring outward appearance. Lord Krishna was only six days old then.
Pootana's breasts were filled with poison. Such as someone lifts a
sleeping snake mistaking it for a rope. Similarly Pootana lifted the baby who
proved her death. Pootana took the baby to secluded place and began to breast
feed him. Lord prayed to Lord Shiva who came to stay in His throat and drank
all the poison from the milk. Thereafter the Lord began to suck Pootana's life.
Perplexed Pootana began to cry loudly and writhe nervously. As her death
approached she regained her real, ogress appearance. All the men and women were
frightened when they saw the huge, formidable body of Pootana. But when they
saw Krishna playing nearby, their fear gone
and with joy they lifted the baby and soothed him.
Meanwhile, Nand and his fellow Gopas too arrived from Mathura. Pootana's body testified the truth of Vasudev's words. Gopas cut Pootana's body into many pieces and burnt them outside Gokul. When her body was burning, a sweet smell of Agar (a kind of scented wood used in incense making) spread all around. Because Lord himself had fed on her milk, So all her sins were destroyed. Lord regarded her as his mother and hence salved her.
Meanwhile, Nand and his fellow Gopas too arrived from Mathura. Pootana's body testified the truth of Vasudev's words. Gopas cut Pootana's body into many pieces and burnt them outside Gokul. When her body was burning, a sweet smell of Agar (a kind of scented wood used in incense making) spread all around. Because Lord himself had fed on her milk, So all her sins were destroyed. Lord regarded her as his mother and hence salved her.
1.1.5 Killing of Shakat
When lord Krishna was
twenty-seven days old, a festival was organised in Gokul. Mata Yashoda bathed
the baby while the Brahmins recited hymns. Yashoda saw that baby was feeling
sleepy, so putting him in a cradle, she left it under a cart. The cart was
loaded with pitchers of milk, curd and butter. After sometime, lord Krishna awoke and began to cry for a feed. But amidst
festivities, Yashoda could not hear his cries.
Meanwhile a demon Shakatasur rode the cart wishing to press the
cart and thereby kill the Lord. But before he could act, the Lord touched the
cart with His feet and lo and behold! The cart turned over and all the utensils
kept on it came crashing down. Even the demon was crushed to death under the
cart. Other boys, who were playing nearby, informed the Gopis (ladiesfolk) that
the little Kanhaiya had turned over the loaded cart, but they did not believe
the kids. Yashoda ran in horror and lifted the baby in her lap. The Brahmins
recited pacifying hymns then. Thereafter the baby was bathed again with
sanctified water. A feast of Brahmins followed then. Ultimately they were seen
off with many gifts.
1.1.6 Salvation of Trinavart
Once Mata Yashoda was playing with the baby lord in her home. All
of a sudden she felt as if the baby was getting disproportionately heavy. Soon,
she felt herself unable to bear the child anymore. So she left the child on the
ground and began to pray Purushottama Lord Rama. Soon afterwards she forgot
about the event, but all was not over yet. Trinavart, a demon minister of
Kansa, had arrived in Gokul as a fierce cyclone. He covered entire Gokul with
dust and blinded the people temporarily. For a moment people could not see
anything and during that moment Trinavart blew the baby in air with him. When
the dust settled, Yashoda did not find the baby Krishna
where she had left him. She felt extremely sorry and fell on ground in
depression. Other womenfolk also gathered round her. They too began to cry not
seeing baby Krishna there.
In the form of cyclone, the demon Trinavart had blown baby Krishna with him; but he too could not bear his heavy burden. So he began to lose his velocity. Lord Krishna caught him by neck. The demon died in a few moments and his dead body fell in Vraj. And Yashoda got a new lease of life when she saw baby Krishna safe and sound. Nand and other Gopas too were overjoyed.
In the form of cyclone, the demon Trinavart had blown baby Krishna with him; but he too could not bear his heavy burden. So he began to lose his velocity. Lord Krishna caught him by neck. The demon died in a few moments and his dead body fell in Vraj. And Yashoda got a new lease of life when she saw baby Krishna safe and sound. Nand and other Gopas too were overjoyed.
1.1.7 Naming of Lord Krshna
Once, the supreme ascetic Gargacharya arrived in Gokul. He was the
ancestral teacher of Yaduvanshis. Nand joyfully welcomed and treated the
hermit. Then he requested him to carry out the ritual of naming and suggest
suitable named for both of his sons. Acharya Garg said, "O Nand, everyone
knows that I am the ancestral teacher of the Yadavs. If I carry out the naming
ritual for these boys, people will understand that they are Devaki's
sons." So Nand requested Gargacharya to name his sons secretly. Gargacharya
accepted his request and carried out the naming rituals secretly in Nand's
cattle shed.
Garg said: "This son of Rohini will cause by his virtue, great pleasures for his near and dear ones. So his second name will be Rama. And because of excessive strength, people will call him as Bala also. Since he will unite the people also, so one of his names would be Sankarshana."
Thereafter, Garg said pointing to Yashodanandan. He has taken incarnation in every age. In the past ages, he had taken white, red and yellow complexions respectively. This time he has taken dark complexion, so he will be known as Krishna. Once he has been the son of Vasudev, so people will call him as Vasudev also. He will cause salvation of all of you, and great joy for the fellow Gopas and cows. With his help, you will overcome even the severe crises. O Nand, This boy will be equal to Narayana in virtues, wealth, beauty, fame and influence. Foster this child with care and earnestness." Thus naming the boys as per their virtues, Garg returned to his hermitage.
Garg said: "This son of Rohini will cause by his virtue, great pleasures for his near and dear ones. So his second name will be Rama. And because of excessive strength, people will call him as Bala also. Since he will unite the people also, so one of his names would be Sankarshana."
Thereafter, Garg said pointing to Yashodanandan. He has taken incarnation in every age. In the past ages, he had taken white, red and yellow complexions respectively. This time he has taken dark complexion, so he will be known as Krishna. Once he has been the son of Vasudev, so people will call him as Vasudev also. He will cause salvation of all of you, and great joy for the fellow Gopas and cows. With his help, you will overcome even the severe crises. O Nand, This boy will be equal to Narayana in virtues, wealth, beauty, fame and influence. Foster this child with care and earnestness." Thus naming the boys as per their virtues, Garg returned to his hermitage.
1.1.8 Childhood of Lord Krshna
Shukdev says: "O Parikshit, time passed in Gokul as usual.
Balrama and Krishna too grew normally. Soon
they began to walk on knees and palms. With their childish plays they both
amused men and women folk of Gokul. Everyone took special care of them and
looked after them to save them from any possible danger. Ladiesfolk were
specially careful about them.
Soon afterwards, both the kids began to walk trottingly. Now their movement no longer confined within the boundary of their home. Because of his special virtues, Krishna began to lead other kids of his age group whereas his elder brother Balarama was somewhat serious in nature. Krishna specially enjoyed teasing the girls and milkmaids of Gokul. Often he would eat stealing their milk, curd and butter. At other times, He did not hesitate even to break their pitchers. In such situations the ladiesfolk used to gather in Nand's home to complain against Krishna. And every time Yashoda promised them to punish Krishna. But every time, when she proceeded to punish him, she forgot everything before his sweet, innocent smile.
Soon afterwards, both the kids began to walk trottingly. Now their movement no longer confined within the boundary of their home. Because of his special virtues, Krishna began to lead other kids of his age group whereas his elder brother Balarama was somewhat serious in nature. Krishna specially enjoyed teasing the girls and milkmaids of Gokul. Often he would eat stealing their milk, curd and butter. At other times, He did not hesitate even to break their pitchers. In such situations the ladiesfolk used to gather in Nand's home to complain against Krishna. And every time Yashoda promised them to punish Krishna. But every time, when she proceeded to punish him, she forgot everything before his sweet, innocent smile.
One day, Balarama complained against Krishna,
"Ma, the little Kanhaiya has eaten mud. Worried about Krishna's health,
Yashoda scolded at him: "Tell me, O mischievous Krishna,
why did you eat mud". At that moment, little Krishna's
eyes were moving with fear. He made an excuse: "No Ma, I have not eaten
any mud. They are telling yoou a lie. If you don't believe, me see
yourself." Saying this, Krishna opened
his little mouth. Yashoda peeped into his mouth and what she saw there amazed
her. She could not believe it. The entire universe was visible in his little
mouth. Yashoda saw strange places, entire Vraj and even herself in the little
mouth of Krishna. She felt dizzy. With his
illusionary powers, Lord wiped out the memory of this incidence from the mind
of Yashoda, and she again immersed in love with her child.
1.1.9 Ukhal Bandan & Salvation of Yamarjun
Once, wishing to feed Krishna
with butter, Yashoda began to churn milk in the morning . Very soon, Krishna too awakened and not finding the mother on her
bed, He set out to search her. Soon He found her in the courtyard where she was
churning the milk. He began to insist for breast feeding at once. So Yashoda
stopped churning and began to breast feed Krishna.
Affection played on her face. Suddenly the milk kept on the fire pot began to
boil. Yashoda left Krishna in order to attend
the boiling milk. But the unstiated Krishna
filled with anger and broke the pitcher of curd. Then he went inside and began
to eat butter, when Yashoda came back, she understood the matter and began to
search him with a stick in her hand. After eating butter himself, Krishna was now feeding the monkeys with it. Seeing the
mother come in hot pursuit, Krishna jumped
over the mortar and ran away. Yashoda chased him, but soon felt tired because
of her bulky body.
Thereafter, Yashoda proceeded to tie Krishna as a punishment. She got a rope and tried to tie Krishna. But the rope fell short by two fingers. She joined many ropes together but the result was same. Every time the ropes fell short by two fingers. Soon, Yashoda was bathing in sweat. When Krishna saw his mother in depression, he himself tied in the ropes. Tethering little Krishna to a heavy mortar, Yashoda engaged in usual household tasks. Tethered to the mortar, Krishna glanced at the two Arjun trees, which were standing on the gate like two sentries. He resolved to salve them.
Thereafter, Yashoda proceeded to tie Krishna as a punishment. She got a rope and tried to tie Krishna. But the rope fell short by two fingers. She joined many ropes together but the result was same. Every time the ropes fell short by two fingers. Soon, Yashoda was bathing in sweat. When Krishna saw his mother in depression, he himself tied in the ropes. Tethering little Krishna to a heavy mortar, Yashoda engaged in usual household tasks. Tethered to the mortar, Krishna glanced at the two Arjun trees, which were standing on the gate like two sentries. He resolved to salve them.
King Parikshit asked Shukdev about the trees. Shukdev said:
"Parikshit, the lord of wealth Kuber had two sons Nalkubar and Manigreev.
One day they were enjoying the sweet company of pretty women on the bank of
Mandakini river. Just by coincidence, Devarshi Narad arrived there. Out of
Shyness, the women folk at once covered themselves, but both the sons of Kuber
stood boldly without feeling any shame. Indignant Narad cursed them to become
trees and stay in that form for one hundred years. Narad showed kindness as
well that despite being in tree forms, they would have the memory of God alive
and would be salved by Lord Shri Krishna. Thus, to keep the words of his
supreme devotee Narad, Lord dragged the mortar to the two Arjun trees. He
walked in such a way that the mortar got stuck between the trees. Krishna then pulled the mortar and in no time the trees
were uprooted. Two divine men appeared from the uprooted trees and bowed at the
feet of Krishna and prayed him with pure
hearts. Then they departed to their heavenly abode.
1.1.10 Migration to Vrindavana
The uprooted Arjun trees fell with thundering sound. All the
people shivered with fear and felt as if lightning had struck somewhere. All
the elders including Nand met together and discussed the matter. Unanimously
they concluded that, of late disturbance had increased in Gokul and the
circumstances were no longer conducive to raise the kids like Balarama and Krishna there. So they unanimously decided to leave Gokul
and migrate to a verdant place named Vrindavana. In their opinion, Vrindavana
had ample vegetation and fertility to support them and their cattles.
Thus, on an auspicious day, the entire population of Gokul set out for Vrindavana. They packed their households on bullock carts and drove their cattles in herds and started in convoy. In Vrindavana they built their houses and started their life once again.
Shukdev says: "O Parikshit, verdant environment of Vrindavana, Govardhan mountain and crystal clear waters and sandy banks of Yamuna river together filled the hearts of Balarama and Krishna with joy. Along with the fellow cowherds, they began diverse kinds of plays there.
Thus, on an auspicious day, the entire population of Gokul set out for Vrindavana. They packed their households on bullock carts and drove their cattles in herds and started in convoy. In Vrindavana they built their houses and started their life once again.
Shukdev says: "O Parikshit, verdant environment of Vrindavana, Govardhan mountain and crystal clear waters and sandy banks of Yamuna river together filled the hearts of Balarama and Krishna with joy. Along with the fellow cowherds, they began diverse kinds of plays there.
1.1.11 Salvation of Vatsasur
One day, Balarama and Krishna were grazing their cattles on the
bank of Yamuna River. A demon, meanwhile, took the
guise of a calf and mixed with the herd. Obviously, he had malicious
intentions. Lord Krishna had already seen the demon taking calf's guise and
mixing up with the herd. He signaled Balarama and they together reached near
the calf. The calf appeared particularly healthy, so Krishna
and Balarama mockingly saw it with admiring eyes. Suddenly they held the calf
with its hind legs and tail twirling it in air they threw it in the sky. When
the demon died, they threw him on a Kath (wood-apple) tree.
1.1.12 Salvation of Bakasur
One day, all the cowherds took their cattles to a large pond to
let them drink water. There they say a huge creature sitting like a hillock on
the bank. They were frightened by its appearance. The creature was in fact a
demon named Bakasur who had arrived there in the guise of a storke. He was
himself very strong and had a long pointed bill. As soon as the cowherds drew
near him, The storke hastily picked up Krishna
and swallowed him. Other cowherds including Balaram were stupefied. They could
not believe their eyes. But inside the beak, Lord Krishna made himself extremely
hot and caused severe burning in demon's throat. So the demon could not swallow
Krishna and regurgitated him, and began to hit
him with his strong beak. But Lord held his beak with both his hands and tore
the demon's mouth apart. And as son as the demon died, a ripple of joy surged
among the cowherds.
1.1.13 Salvation of Aghasur
One day, Krishna planned a picnic
near Nandanvan. So rising early in the morning, He awakened his fellow cowherds
sounding a horn. Together, all the cowherds, and their cattles went to the
forest. There, on the bank of Yamuna river they began to play joyfully.
Nandanvana was in fact an abode of the demon Aghasur. He was sent
there by Kansa. Seeing the boys playing, he felt extremely jealous. Knowing
that Krishna had killed his brothers Bakasur
and sister Pootana. It seemed an ideal moment for the demon to avenge the death
of his siblings. Thinking thus, the demon took guise of python and lay in the
way and opening his mouth like an opening of a cave. The cowherds too fell in
his trap. Thus driven by curiosity, all the cowherds entered the demon mouth
one by one. When Lord Krishna saw that his friends had entered demon's mouth.
He too entered it to protect them. Aghasur wanted to masticate the cowherds
including lord Krishna; but the lord increased
his body and choked demon throat. Now the breath of demon stopped. His eyes
rolled over and at last his life left his body through Brahmrandhra (cosmic
pore). With his ambrosial eye, Lord resurrected these dead fellows and their
cattles and together they came out of the demon's mouth. As soon as the demon
died, a divine flame emerged from the python's mouth. It waited there sometime
for God. And when lord Krishna came out, the
flame mingled with him.
1.1.14 Attachment of Brahmaji
Shukdev says: Parikshit, the cowherds told the tale of Aghasur's
salvation to their parents only after a year of the incidence. During that
period of one year, Lord Krishna multiplied himself and took the guise of his
fellow cowherd and their stock of cattles to remove the Illusion of Brahma,who
was the cause of the following incidence.
After Aghasur's life mingled with God, Lord Krishna came with this fellow cowherd on the bank of Yamuna. They left their cattles to graze freely and they sat together to take their lunch. All of the cowherds tasted one-another's food, as they wanted to feed Krishna with the tasty food. Meanwhile surprised by Aghasur's salvation, Brahma too had arrived their and saw Krishna eating food defiled by the cowherds. With that sight, Brahma grew suspicious if Krishna was indeed an incarnation of lord. Thus driven by the illusion and to test the authenticity of lord's incarnation, Brahma kidnapped all the cattles first and when Krishna went out to search the cattles Brahma kidnapped and concealed the cowherds also. Soon lord Krishna understood the craftiness of Brahma, so he multiplicated himself into his fellow cowherds and cattles. Replicas resembled truly to the cowherds in appearance, complexion, nature, activities, voice, sticks and even in costumes. The replicas remain in existence for complete one year.
After Aghasur's life mingled with God, Lord Krishna came with this fellow cowherd on the bank of Yamuna. They left their cattles to graze freely and they sat together to take their lunch. All of the cowherds tasted one-another's food, as they wanted to feed Krishna with the tasty food. Meanwhile surprised by Aghasur's salvation, Brahma too had arrived their and saw Krishna eating food defiled by the cowherds. With that sight, Brahma grew suspicious if Krishna was indeed an incarnation of lord. Thus driven by the illusion and to test the authenticity of lord's incarnation, Brahma kidnapped all the cattles first and when Krishna went out to search the cattles Brahma kidnapped and concealed the cowherds also. Soon lord Krishna understood the craftiness of Brahma, so he multiplicated himself into his fellow cowherds and cattles. Replicas resembled truly to the cowherds in appearance, complexion, nature, activities, voice, sticks and even in costumes. The replicas remain in existence for complete one year.
Back there, when Brahma returned after hiding the cowherds and the
cattles, he was stunned to see the cowherds and cattles as usual. Brahma was
feeling dizzy when lord bestowed his grace on him. Brahma saw Narayana in every
dust particle. Brahma therefore bowed his head at the feet of lord and said:
"O lord, I submit before you. You can be won only with devotion and not by
ego. No one can know your omnipresent appearance. Thus praying and worshipping
lord Narayana, Brahma returned to his abode. Shukdev says: The cowherds
remained separated from God for one year. But they felt as if only half a
second had passed because of the illusionary influence of God. That is why they
related the incidence of Aghasurs killing to their parents only after a year it
took place.
1.1.15 Salvation of Dhenukasur
When Krishna and Balarama entered
sixth year of their ages, they got the permission to take the cattles out for
grazing. Along with their fellow cowherds the two brothers too began to take
their cattle to Vrindavana. Thus they sanctified the earth of Vrindavana with
their pious feet. Seeing the beauty of Vrindavana, with beautiful, colourful
flowers and sweet fruits, Lord Krishna felt overjoyed. He then used to graze
his cattles at the foothills of Govardhan and on the banks of Yamuna River.
Playing flute was his favourite pass time. One day Krishna's
beloved friend Sudama said: Kanhaiya, there is a beautiful forest name Talvana.
It has uncountable numbers of trees laden with ripe fruits. But a formidable
demon Dhenukasur guards that forest, He is very strong. So no one, even animals
and birds, doesn't go there. But we are tempted to eat those sweet delicious
fruits. If you and Daau (Balarama) wish, we may go there and eat those
delicious fruits."
Thus hearing this, Krishna and Balarama guided all of them to Talvana. There they shook the trees and in no time a heap of ripe, delicious fruits gathered under the trees. All the cowherds began to eat fruits. While eating, they were also making lot of noises. Disturbed by the sound of fruits falling and noise of the cowherds, the demon Dhenukasur arrived there as a donkey. He was braying loudly and tried to hit Balarama, but Balrama caught him by his hind legs and threw him in the air. The demon died in an instance. Since that day, everyone visited Talvana fearlessly and the cattles grazed there freely.
Thus hearing this, Krishna and Balarama guided all of them to Talvana. There they shook the trees and in no time a heap of ripe, delicious fruits gathered under the trees. All the cowherds began to eat fruits. While eating, they were also making lot of noises. Disturbed by the sound of fruits falling and noise of the cowherds, the demon Dhenukasur arrived there as a donkey. He was braying loudly and tried to hit Balarama, but Balrama caught him by his hind legs and threw him in the air. The demon died in an instance. Since that day, everyone visited Talvana fearlessly and the cattles grazed there freely.
1.1.16 Grace on Kalia, the Naga
One day, Bala-Krishna arrived on the banks of Yamuna with their
friends. Balarama was not with them that day. The water of the river Yamuna was
toxicated by the poison of Kaliy- The Naga. It was exceptionally hot that day
and all the cowherds and cattles were very thirsty. So without giving any
thought, they all drank the water from Yamuna and died. But Lord Krishna
resurrected them by his ambrosial sight.
Then lord Krishna decided to purify the waters of Yamuna. Thus tying a cloth round his waist, Krishna climbed a Cadamb tree and jumped into the river. In the water the lord started playing and splashing water. Soon the waves began to rise high. When Kaliy- the Naga heard the noise. He got extremely angry and appeared before Krishna. He saw a beautiful, tender, dark complexioned boy playing joyfully in the waters. He stung him and tied him in his spirals. Tied in the spirals of Kaliy, lord became absolutely motionless. Seeing Krishna in death like situation, all the cowherds and even the cows felt very sorry. Just then lord freed himself from the hold of Kaliy. Then a game of hide and seek began between them. Lord dodged the Naga for a long time. Thereafter he rode on Kaliy's hood and began to dance there.
Then lord Krishna decided to purify the waters of Yamuna. Thus tying a cloth round his waist, Krishna climbed a Cadamb tree and jumped into the river. In the water the lord started playing and splashing water. Soon the waves began to rise high. When Kaliy- the Naga heard the noise. He got extremely angry and appeared before Krishna. He saw a beautiful, tender, dark complexioned boy playing joyfully in the waters. He stung him and tied him in his spirals. Tied in the spirals of Kaliy, lord became absolutely motionless. Seeing Krishna in death like situation, all the cowherds and even the cows felt very sorry. Just then lord freed himself from the hold of Kaliy. Then a game of hide and seek began between them. Lord dodged the Naga for a long time. Thereafter he rode on Kaliy's hood and began to dance there.
The followers of God, like Gandharvas etc. began to play Mridang,
Dhol etc. to give him a company. Tired from the blows of lord's feet, Kaliy
soon began to vomit blood. Naga's wives began to pray God, "O lord, your
incarnation is to punish the evil ones for their sins. You have shown your
grace on us also. We are fortunate to have a sight and touch of your feet. Pity
O lord. This Naga can no longer bear your momentum. He will die. We are all
your slaves. Kaliy is our lord. Kindly forgive him." With kindness, lord
released Kaliy, who prayed thus: O lord in your creation we snakes represent
Tamoguna (dark virtues). We are confused by your illusions." Lord dictated
Kaliy to migrate with his family to Ramanakdweep. Since then water of Yamuna
became pure for humans and animals.
1.1.17 Drinking of Davanal (Forest Fire)
After defeating Kaliy, Lord Krishna and all other people of Vraj
felt extremely tired. They were very hungry and thirsty also. So they did not
go back to Vrindavana, but stayed on the bank of Yamuna in the night. Because
of intense heat of summer, surrounding forests had been shrivelled. At midnight
those shrivelled forests caught fire and the sleeping people were engulfed by
it. They awakened startled and took shelter at Krishna.
Seeing their horrified appearance, Lord Krishna drank the infernal forest fire
and thus saved the lives of innocent people who had rested their live's at him
with faith.
1.1.18 Salvation of Pralambasur
One day, Balarama and Krishna
were playfully grazing their cattles along with other cowherds in the forests.
When a demon Pralamb arrived there with an intention of kidnapping Krishna and Balarama. The demon had come in the guise of
a cowherd, but the God easily recognised him. They accepted his proposal of
friendship, but were thinking about the way for his salvation. God thereafter
summoned all his friends and said: "Pals, today we shall divide ourselves
in to two teams and play joyfully. Thus the teams were divided and each team
chose Krishna and Balarama as its captain
respectively. It was stipulated that the members of defeated team would carry
the members of winner team on their back up to the place pointed by them. Thus
the game began and soon both the teams reached a secluded place.
At one time, the team headed by Balarama won. So the members of Krishna's team were to carry them on their back. Demon
Pralambasur offered Balarama a ride on his back. Balarama agreed to ride on the
demon's back; but as soon as he rode on the demon's back, the demon galloped.
But he could not go far for not being able to bear Balarama's weight. Them the
demon regained his huge formidable size and tried to escape by flying. First
Balarama felt terrorized but soon he realised his real powers and hit on the
demon's head with a powerful fist. The blow shattered demon's head and he fell
on earth dead like a huge mountain.
1.1.19 Venugeet
Shri Shukdevji says: "O king, most of the time of Lord
Krishna's boyhood passed in Vrindavana. There he grazed cattles and played
flute. His flute had a divine, enchanting sound.The Gopis (girls) gathered
around him under the influence of enchanting tunes."
They also heard the enchanting Venu geet that fills one hearts with the memory of Bhagwad. One of the girl said to her friend: "O dear friend, Having the privilege of seeing Lords beauty and receving his kindness is the real salvation. Another girl said: "O friend, what penance this flute had observed that it has got a closer contact with lips of Nandnandan (an epithet for Krishna). Even the siblings of this flute, trees and other vegetation's are pleased with its fortune and are hence showering their leaves and flowers on him." One more said: "O friend, look, even Bhagwadi Lakshmi has left her luxurious abode in Vaikunth and arrived in Vrindavana to have a look of lord Devakinandan." A Gopi expressed her jealousy: "Even this doe is better than us, O friends, look how engrossed is she looking at God, that her eyes are not blinking."
They also heard the enchanting Venu geet that fills one hearts with the memory of Bhagwad. One of the girl said to her friend: "O dear friend, Having the privilege of seeing Lords beauty and receving his kindness is the real salvation. Another girl said: "O friend, what penance this flute had observed that it has got a closer contact with lips of Nandnandan (an epithet for Krishna). Even the siblings of this flute, trees and other vegetation's are pleased with its fortune and are hence showering their leaves and flowers on him." One more said: "O friend, look, even Bhagwadi Lakshmi has left her luxurious abode in Vaikunth and arrived in Vrindavana to have a look of lord Devakinandan." A Gopi expressed her jealousy: "Even this doe is better than us, O friends, look how engrossed is she looking at God, that her eyes are not blinking."
Hearing the sweet enchanting tunes of flute even the heavenly
elves gather in the sky over Vrindavana. They also see the beauty of lord Krishna and showered the flowers of their braids on him.
Even the cows forgot grazing when then heard the enchanting music of flute. The
calves too forgot drinking milk and began to look at lord Krishna
with joy. This is the real devotion for lord Krishna.
You have to forget yourself in order to find him. Condition of girls of
Vrindavana was exactly the same. After having the sight of lord Krishna they remembered nothing; not even the way back to
home. They stood in the forests in a trance, completely tired, unaware of their
self.
A girl said pointing to the fauna: "Look O friends, look at these birds. Do you know that these birds were the saints and sages in their previous births. In this birth also they are sitting in a state of trance. Look they have forgotten their knowledge hearing the sweet enchanting music of the flute. And look at Yamunaji. She is also ale to contain her exhilaration. She is eagerly spalshing her waves to wash lords feet. Yet another girl said: "Look friends the clouds cannot see their lord scorching in the sun. So they have covered the sun and shaded Lord Krishna. Now they are drizzling as if showering petals." A girl said: "Friends, look, these Bheelanis are better than us. They have such a strong urge of Krishna's sight that when Govind returns home, they smear their body with dusts of his feet. Blessed is this mountain which has dedicated its entire self in the feet of Brajnandan and feels overjoyed. It is his supreme devotee. Kanhaiya has infused even non-living things with life by his sweet tunes of flute.
A girl said pointing to the fauna: "Look O friends, look at these birds. Do you know that these birds were the saints and sages in their previous births. In this birth also they are sitting in a state of trance. Look they have forgotten their knowledge hearing the sweet enchanting music of the flute. And look at Yamunaji. She is also ale to contain her exhilaration. She is eagerly spalshing her waves to wash lords feet. Yet another girl said: "Look friends the clouds cannot see their lord scorching in the sun. So they have covered the sun and shaded Lord Krishna. Now they are drizzling as if showering petals." A girl said: "Friends, look, these Bheelanis are better than us. They have such a strong urge of Krishna's sight that when Govind returns home, they smear their body with dusts of his feet. Blessed is this mountain which has dedicated its entire self in the feet of Brajnandan and feels overjoyed. It is his supreme devotee. Kanhaiya has infused even non-living things with life by his sweet tunes of flute.
1.1.20 Stealing of Clothes
The unmarried girls of Vrindavana felt as if their lives were
dedicated to Lord Krishna. Each of them wished heartly to have lord Krishna as her husband. So in order to get their desire
fulfilled, all of the spinster girls of Vraj began to take bath in Yamuna early
in morning of Hemant season and worshipped goddess Katyayani. When MadanMohan
learned that the spinsters girls wished to marry him. He went to see them at
dawn. The girls were bathing naked in the river; Their clothes were kept on the
bank. Lord Krishna stealthy took those clothes and climbed on a Cadamb tree. Lord
had not stolen their clothes with malicious intentions. He had stolen them to
remove their flaws and make them realize their real appearance that they were
not mere girls, but pure souls. Without realization of the real self, one can
not experience the God.
The girl were in fact the hymns of Vedas, Sadhana, Siddhis, Sages and Brahmvidyas (Vedas) themselves, that took the guise of girls to enjoy the vicinity of God. God removed their clothes that symbolized lust. Because of the lords grace they all were able to enjoy God's company. Shukdevji says: "O Parikshit, Thus Lord Krishna removed the shyness of the girls of Vraj through his sweet talks. He derided at them, made them dance like puppets and even stole their clothes when they were bathing naked, but they did not deter his actions. Instead they felt overjoyed by the close presence of their beloved Kanha.
The girl were in fact the hymns of Vedas, Sadhana, Siddhis, Sages and Brahmvidyas (Vedas) themselves, that took the guise of girls to enjoy the vicinity of God. God removed their clothes that symbolized lust. Because of the lords grace they all were able to enjoy God's company. Shukdevji says: "O Parikshit, Thus Lord Krishna removed the shyness of the girls of Vraj through his sweet talks. He derided at them, made them dance like puppets and even stole their clothes when they were bathing naked, but they did not deter his actions. Instead they felt overjoyed by the close presence of their beloved Kanha.
1.1.21 Lifting of Govardhan Mountain
Shukhdevji says: "O Parikshit one day, Balarama and Krishna saw that many delicious kind of sweetmeats were
being cooked at home. With curiosity and politeness, they asked Nand and other
elders: "Father, which festival are you preparing for? Which god will be
worshipped? What purpose will such worship serve? Nand Baba explained:
"Sons Devaraj Indra is the god of clouds. It is because of Indra's grace
we get rain. So these materials are being prepared to worship Indra."
Krishna said: Father every creature in the world enjoys comforts or suffers as per his fate. None of the gods can change the results. Action is prime in the world. One gets the results as per his actions. Even Indra is God as a result of his action. Any one who performs one hundred Ashvamegh Yagyas, becomes Indra. But even after performing crores of Ashvmegh Yagyas one can not get a stay in Vraj. It is the duty of Indra to cause rain. So it will rain even if you don't worship Indra. But to feed the poors and satisfy them with clothes and other gifts is real worship. By their blessing, we shall be more happier. I desire that with all these materials we should worship Giriraj Govardhan and distribute the prasad among the poors. With which their souls will be sated and will have the grace of God.
Thus Lord Krishna told his father that all the people should worship unitedly and unitedly they should receive prasad. If you are ready to do as per my desire, its all right, otherwise I will not worship your haughty god, nor receive his prasad.
Krishna said: Father every creature in the world enjoys comforts or suffers as per his fate. None of the gods can change the results. Action is prime in the world. One gets the results as per his actions. Even Indra is God as a result of his action. Any one who performs one hundred Ashvamegh Yagyas, becomes Indra. But even after performing crores of Ashvmegh Yagyas one can not get a stay in Vraj. It is the duty of Indra to cause rain. So it will rain even if you don't worship Indra. But to feed the poors and satisfy them with clothes and other gifts is real worship. By their blessing, we shall be more happier. I desire that with all these materials we should worship Giriraj Govardhan and distribute the prasad among the poors. With which their souls will be sated and will have the grace of God.
Thus Lord Krishna told his father that all the people should worship unitedly and unitedly they should receive prasad. If you are ready to do as per my desire, its all right, otherwise I will not worship your haughty god, nor receive his prasad.
1.1.22 Indignation of Indra
Thus convinced by Kanhaiya's wise reasoning, all the gopas agreed
to him. Nand Baba said, "O Krishna, we are making all these preparation
for you only and we will do as you say. We will worship Govardhan. For us
Govardhan is also like a god. It gives us grass, water, and fuel etc., which
are necessary for our lives. Thus with lords, consent, they dropped their plan
to worship Indra and resolved to worship Govardhan faithfully.
1.1.23 Worship of Goverdhan
On the Purnima (full moon) day in the month of Kartik (November)
all the Gopas (people of Vraj region) gathered near mount Govardhan.
During the night all of them circumambulated the mountain. Lord invoked the Ganges by his wish and bathed Govardhan with her
water.Then they put vermilion on it, offered basil-leaves, flowers etc and
worshipped it. Brahmins recited hymns in its praise. To make the people believe
in their rituals, Lord Krishna himself appeared on the mountain in huge form
and exclaimed: "I am Giriraj (the king of the mountain) and began to eat
the offerings. But he as a child was still among the villagers who faithfully
bowed before the mountain. Among them, the child Krishna
said: "look, what a surprise Giriraj has appeared himself and bestowed his
grace on us. He has accepted our worship." There after all the Gopas
distributed Prasad among themselves and felt supremely satisfied.
1.1.24 Angry Retaliation of Indra
Shukdevji sayd: Parikshit, when Indra learned that the Gopas had
stopped worshipping him, he grew outrageous. In anger, he ordered the clouds to
rain torrentially over Vraj and cause heavy flood in Vraj region. In no time
dense clouds gathered over Vraj. Soon there was lighting thunder, darkness and
storm all around. Then it rained torrentially. All the people took refuge at
Lord Krishna and prayed him to save them from the anger of Indra. Lord Krishna
said: "Those who regard me as there, are mine and I am theirs, So there is
no need to worry for you."
Saying this, Lord lifted Giriraj on his little finger and called all the people of Vraj along with their cattles under the lee of Govardhan. Then he ordered his wheel Sudarshan to absorb the water of the clouds so that not even a single drop could fall on earth. Thus for seven days continuously Lord balanced Govardhan on the little finger.Thus Lord Krishna also came to be known as Giridhari. People who had gathered around him, just kept on seeing Lords moon-like face and hence did not feel thirsty or hungry.In fact the comforts those people got during those seven days are beyond verbal description. Lord held Govardhan on one hand, and conch in the other, while with the remaining two hands He began to play this flute. Hearing the tunes of his flute, all the people of Vraj began to dance with joy. After the rains stopped, all of them returned to their homes.
Saying this, Lord lifted Giriraj on his little finger and called all the people of Vraj along with their cattles under the lee of Govardhan. Then he ordered his wheel Sudarshan to absorb the water of the clouds so that not even a single drop could fall on earth. Thus for seven days continuously Lord balanced Govardhan on the little finger.Thus Lord Krishna also came to be known as Giridhari. People who had gathered around him, just kept on seeing Lords moon-like face and hence did not feel thirsty or hungry.In fact the comforts those people got during those seven days are beyond verbal description. Lord held Govardhan on one hand, and conch in the other, while with the remaining two hands He began to play this flute. Hearing the tunes of his flute, all the people of Vraj began to dance with joy. After the rains stopped, all of them returned to their homes.
1.1.25 Ceremonial Bath of Lord
When Indra learned about the happenings in Vraj, he soon realised
his mistake. Indra himself reached Vraj and begged lord for his pardon. Then he
gave lord a ceremonial bath with the milk of Surabhi. For protecting the
cows,Thus the Lord also got one more name "Govind".
1.1.26 Raas Leela
Shukdevji related to Parikshit the tale of Kamadev's humiliation.
Shridhar Swami calls Raasleela as Kama-vijay leela (defeating of Kamadeva-
Hindu equivalent of cupid). Jagad guru Ballabhacharyaji decribes it as Lords
Divy Vihar (divine enjoyment). The purpose of describing this tale is just that
common people should reflect on the selfless love of Gopis for Lord Krishna and
experience the love of God for them as well.
Lord is an embodiment of Rasa (Pleasure):
"RASOVAISAH | RASAMHYEVAL ABDHVAANANDI BHAVATI |"
After conquering Brahma and other gods, ego of Kamadev had surged to great heights. He, therefore, requested God to quench his thirst for war. God invited Kamadev to visit Vrindavana on the night of Sharad Purnima (Full moon night) in season preceding winter), and told him that on that divine night. He would enjoy the company of crores of Gopis. "If I have slightest passion for any of them, you will win, otherwise you will lose."
Lord is an embodiment of Rasa (Pleasure):
"RASOVAISAH | RASAMHYEVAL ABDHVAANANDI BHAVATI |"
After conquering Brahma and other gods, ego of Kamadev had surged to great heights. He, therefore, requested God to quench his thirst for war. God invited Kamadev to visit Vrindavana on the night of Sharad Purnima (Full moon night) in season preceding winter), and told him that on that divine night. He would enjoy the company of crores of Gopis. "If I have slightest passion for any of them, you will win, otherwise you will lose."
That night Lord Krishna added more divinity, more brilliance to it
with a resolution of Raas with the help of Yogmaya (personified illusion). It
was a perfect night for the purpose - flowers bloomed in Vrindavana, full moon
shone, and gentle, cool breeze blew from the banks of river Yamuna. Amidst this
stimulating ambience Lord Krishna began to play an enchanting tune on his flute.
The tune attracted Gopis,their passion surged to its zenith and under the
influence of love for lord Krishna and as if
in trance, all of them ran to meet their beloved Kanhaiya leaving all their
fear, Bondages, patience and shyness behind. Some of them were intercepted by
their husbands and dragged back to home. But only their physical bodies stayed
put, their souls reached Vrindavana.
In Vrindavana on the bank of Yamuna, Gopis saw Vrindavana Vihari (epithet for Krishna) near their familiar cadamb tree. Yogmaya adorned all the Gopis from tip to toe. In fact those Gopis were not ordinary women.
Parikshit asked: "Gopis had not regarded Krishna as Parbrahma. What was the basis for their passion then? Shukdevji said: "When a wretched person like Shishupal, who always abused lord Krishna could find supreme position, there should be no doubt for Gopis who had such a profound passion for Lord." So Gopis arrived and gathered around Lord Krishna.
In Vrindavana on the bank of Yamuna, Gopis saw Vrindavana Vihari (epithet for Krishna) near their familiar cadamb tree. Yogmaya adorned all the Gopis from tip to toe. In fact those Gopis were not ordinary women.
Parikshit asked: "Gopis had not regarded Krishna as Parbrahma. What was the basis for their passion then? Shukdevji said: "When a wretched person like Shishupal, who always abused lord Krishna could find supreme position, there should be no doubt for Gopis who had such a profound passion for Lord." So Gopis arrived and gathered around Lord Krishna.
To test their devotion and to enhance the honour of Kamadev, Krishna said to them: "O Gopis, the pure ones, it is
not fit for you to stay here at this hour of night. Go and serve your husbands.
Your duties must be first to your husband's children and cows. They will be
waiting for you eagerly. Go and console them. You can gain me by hearing,
reciting, seeing etc. You need not sit here. Go to your homes."
Gopis, however said: "Govind, we have come to you leaving all the mundane lusts behind. Now going back is like ruining over lives.It is the greatest misfortune if someone returns to mundane affairs even after being at your feet." These words that reflected divine feelings of Gopis pleased Lord. He began to enjoy their company. But a feeling of ego began to creep in the minds of Gopis because of lord's closeness. They began to assume themselves as highly fortunate. To remove their ego, Lord disappeared right among them.
Gopis, however said: "Govind, we have come to you leaving all the mundane lusts behind. Now going back is like ruining over lives.It is the greatest misfortune if someone returns to mundane affairs even after being at your feet." These words that reflected divine feelings of Gopis pleased Lord. He began to enjoy their company. But a feeling of ego began to creep in the minds of Gopis because of lord's closeness. They began to assume themselves as highly fortunate. To remove their ego, Lord disappeared right among them.
1.1.27 Pitiable Conditions of Gopis in Lord’s Absence
After the disappearance of God, Gopis were perplexed. Their hearts
burned with desire. They had dedicated their entire selves in the feet of Lord.
They were entirely merged in the love of Krishna.
Thus driven by passion, Gopis began to search Lord Krishna. They asked trees,
creepers, vegetations for the whereabouts of their beloved. They then spotted
His footprints at one place. Footprints of Radha were also there. 'Indeed He
would have carried her, that great fortunate one, on His shoulders.' They
thought.
Lord had indeed, after disappearing from amidst Gopis, taken Radha to an isolated place. She had then began to think herself superior to other Gopis. So at one place, she said: "O Lord, I can't walk now. My tender feet are tired. Kindly carry me on your shoulders to wherever you wish." At her request, Lord Krishna agreed to carry her on his shoulder. But as soon as she proceeded to ride, Lord disappeared from there also. Now, Radhaj began to cry and wail and fainted. At the same time, other Gopis also reached there and found Radha lying unconscious on the ground. All of them including Radha then returned to the bank of Yamuna and began to wait for Krishna's appearance.
Lord had indeed, after disappearing from amidst Gopis, taken Radha to an isolated place. She had then began to think herself superior to other Gopis. So at one place, she said: "O Lord, I can't walk now. My tender feet are tired. Kindly carry me on your shoulders to wherever you wish." At her request, Lord Krishna agreed to carry her on his shoulder. But as soon as she proceeded to ride, Lord disappeared from there also. Now, Radhaj began to cry and wail and fainted. At the same time, other Gopis also reached there and found Radha lying unconscious on the ground. All of them including Radha then returned to the bank of Yamuna and began to wait for Krishna's appearance.
1.1.28 Gopika Geet
O Lord, your incarnation has increased the glory of Vrajbhumi.
Even the glory of Vaikunth, goddess Lakshmi herself came to stay in Vraj.
Govind we have dedicated our lives at your feet. Now we are searching you
everywhere. O MadanMohan, kindly show your beautiful, face once. Prananath,
your eyes, that are even more beautiful than the lotus that bloom in ponds, is
pricking our hearts. We are all your slaves. If you kill us by your separation,
will not you be criticised. O Purushottam, you have protected us on many
occasions. You are the remover of miseries of Vraj people. O Lord, you are not
the son of Yashoda only, but you are the soul of all the living beings. At the
request of Brahma, you have arrived on earth to remove her burden. Why don't
you protect us, our lives are in danger because of your separation.
O Lord, your tales are like ambrosia. Your ambrosial tales pacify those who are inflicted with mundane obstacles, and sorrows. They are indeed great and fortunate who recite your tales.
O Purushottam, for the musics of your flute we gave up everything - our husbands, children, social bindings everything. We even dedicated our lives for the sake of your love. Now nothing amuses us except you. We are living, only to have a sight of you; now you are wandering from forest to forest with your tender feet, which even we did not bear in our hearts for the fears of hurting them. How much would they be suffering? We are fainting in your worry. O the dearest one, we were yours, we are yours and we shall be yours forever." Saying these words Gopis burst into tears.
O Lord, your tales are like ambrosia. Your ambrosial tales pacify those who are inflicted with mundane obstacles, and sorrows. They are indeed great and fortunate who recite your tales.
O Purushottam, for the musics of your flute we gave up everything - our husbands, children, social bindings everything. We even dedicated our lives for the sake of your love. Now nothing amuses us except you. We are living, only to have a sight of you; now you are wandering from forest to forest with your tender feet, which even we did not bear in our hearts for the fears of hurting them. How much would they be suffering? We are fainting in your worry. O the dearest one, we were yours, we are yours and we shall be yours forever." Saying these words Gopis burst into tears.
1.1.29 Reappearance of the Lord Among the Gopis
Shukdev says: Parikshit, when the beloved Gopis burst into tears, Krishna's patience gave away. His heart melted at their
condition and He appeared amidst them. A sweet smile played on his beautiful
face. He wore a garland of fresh Vaijayanti flowers and yellow clothes. His
beauty could have moved even Kamadev. Seeing their beloved Kanha once again
amidst them, Gopis got a new lease of life. All of them began to embrace Lord
and thus quench the fire of separation that was burning their bodies.
Thereafter, along with the beauties of Vraj, Lord came to the bank of Yamuna. Gopis put their queries before him for solution. Lord said: "O beloved Gopis, I do not reciprocate to the desire of my beloved ones for physical love. Because of it their conscience remains always engrossed in me. Hence, I take to hiding even after meeting so that you could feel complete imbibement in me.
Thereafter, along with the beauties of Vraj, Lord came to the bank of Yamuna. Gopis put their queries before him for solution. Lord said: "O beloved Gopis, I do not reciprocate to the desire of my beloved ones for physical love. Because of it their conscience remains always engrossed in me. Hence, I take to hiding even after meeting so that you could feel complete imbibement in me.
1.1.30 Maha-Raas
From the words of the Lord, Gopis forgot the pains of separation.
From the closeness of their beloved, their lives were successful now. With
those Gopis, Lord Krishna started Maharaas on the pious banks of river Yamuna.
All the gods gathered in sky to witness that divine festival. Gopis were even
more fortunate than Lakshmi. But even amidst crores of Gopis, who were eager to
devote their everything to Him, Lord completely refrained from desires,
feelings and even actions. Thus Lord defeated even Kamadev and removed his ego.
1.1.31 Salvation of Sudarshan & Shankhchuda
Shukdev says: O Parikshit, once on the occasion of Lord
Shivaratri, Nand Baba and all other Gopas drove their carts with families and
reached Ambikavana on a pilgrimage tour. There they took bath in the river
Saraswati and with devotion worshiped lord Lord Shiva and Parvati. They also
observed day long fast and decided to pass their night on the bank of
Saraswati. But that place was inhabited by a huge python. During the night: the
python emerged and caught hold of Nand's leg. Nandbaba cried loudly. All the
Gopas gathered around him. He cried again: "Kanhaiya, This snake is all
set to strangulate me. Save me."
Lord touched the python with his feet and instaneously, the python vanished. In its place appeared a divine-looking human. He said: "O Lord, I was a Vidyadhar named Sudarshan. I was so much obsessed with my beauty, youth, luxury and comforts that I used to insult others. One day I had derided at the ugly appearance of the sage Angira. So indignantly he cursed me to become a python. But, pleased by my realization of mistake, he had told that when God himself would touch me, I would regain my original appearance." Thereafter, Sudarshan went round the God, worshiped Him and with his permission, departed to his abode.
On another occasion, Lord arrived in Vrindavana during Vasant Ritu (spring Season). There He took part in Vasantik Raas (Raas of spring season) with the Gopis. During Raas itself, a demon Shankhchur tried to escape away kidnapping some of the Gopis. A stampede resulted among Gopis. Hearing their noise, Lord ran after the demon, carrying a huge Sal (shorea) tree in his hands. In no time He overtook the demon and killed him by just one blow. He picked up the gem from demon's head and handed it to Balarama.
Lord touched the python with his feet and instaneously, the python vanished. In its place appeared a divine-looking human. He said: "O Lord, I was a Vidyadhar named Sudarshan. I was so much obsessed with my beauty, youth, luxury and comforts that I used to insult others. One day I had derided at the ugly appearance of the sage Angira. So indignantly he cursed me to become a python. But, pleased by my realization of mistake, he had told that when God himself would touch me, I would regain my original appearance." Thereafter, Sudarshan went round the God, worshiped Him and with his permission, departed to his abode.
On another occasion, Lord arrived in Vrindavana during Vasant Ritu (spring Season). There He took part in Vasantik Raas (Raas of spring season) with the Gopis. During Raas itself, a demon Shankhchur tried to escape away kidnapping some of the Gopis. A stampede resulted among Gopis. Hearing their noise, Lord ran after the demon, carrying a huge Sal (shorea) tree in his hands. In no time He overtook the demon and killed him by just one blow. He picked up the gem from demon's head and handed it to Balarama.
1.1.32 Salvation of Arishtasur
Once, Kansa sent a demon Arishtasur to Vrindavana. The demon
arrived there in a bull's guise. That huge bull came to Vrindavana and began to
terrorize the people with his loud sound. Seeing the bull, Balaram said to Krishna: "Kanhaiya, I have never seen such a huge
bull before." All the people began to cry for help. Lord consoled them and
challenged the bull demon: O fool, why are you terrorizing these cows and
cowherds? I am going to shatter your ego." The challenge from God pinched
the demon. Tapping his hooves angrily, the demon attacked God. He wished to
gore Him, but God held his horns and pushed him back. Then kicking the demon
God killed him in no time.
1.1.33 Kans sends Akrurji
After the killing of Arishthasur, Devarishi Narad visited Kansa
and asked: "O Kansa, the girl who had slipped form your hand was in fact
the daughter of Yashoda. Krishna and Balaram,
who are staying in Vrindavana, are infact the sons of Devaki and Rohini
respectively. Because of your fear, Vasudev has kept them under the supervision
of his friend Nand. Those two boys have killed the demons sent by you."
Hearing these words, Kansa shook with anger and put Vasudev and Devaki in
prison again.
Thereafter he called his minister Akrur and asked him to set out at once for Gokul. He said to Akrur: "Akrurji, you are an old friend and well-wisher of mine, Go to Gokul and bring the sons of Vasudev, who are staying at Nand's home. Invite them to visit Mathura, to witness the festivities of Dhannsh-yagya." Akrur understood Kansa's intentions, but feared that if he refused, that demon would kill him. So he decided to visit Gokul, and also have the oppurtunity of seeing God. He was feeling overwhelmed by the mere thought of it. Next day, he set out on a grand chariot to meet his supreme Lord in Gokul.
Thereafter he called his minister Akrur and asked him to set out at once for Gokul. He said to Akrur: "Akrurji, you are an old friend and well-wisher of mine, Go to Gokul and bring the sons of Vasudev, who are staying at Nand's home. Invite them to visit Mathura, to witness the festivities of Dhannsh-yagya." Akrur understood Kansa's intentions, but feared that if he refused, that demon would kill him. So he decided to visit Gokul, and also have the oppurtunity of seeing God. He was feeling overwhelmed by the mere thought of it. Next day, he set out on a grand chariot to meet his supreme Lord in Gokul.
Meditating in the feet of Lord, Akrur was heading towards
Vrindavana. He was feeling himself as the most fortunate one for he was sure to
have a sight of Lord. Thus obsessed with many kinds of devotional feelings,
Akrur alighted from the chariot at the border of Vrindavana and started
walking. He found it unjust to ride a chariot on the land
of Vrindavana where lord Krishna treaded. By the time, he reached Vrindavana, Lord
Krishna and Balarama had returned home after grazing their cattles. Seeing
them, Akrur fell at their feet. Both the brothers raised Akrur and addressed
him as "Chacha" (uncle),and escorted him into the house.
Akrur was given a warm welcome and treatment there. After the dinner, they assembled in Nand's drawing room. Nand inquired about the reason of his sudden arrival. Akrur said: "Kansa is organizing a wrestling competition in Mathura. He has invited all the big and small kings to the competitions. He has invited you with Krishna and Balarama as well. Beautiful Mathura is worth seeing. Gullible Nand felt pleased by Akrur's talking and said: "King Kansa has shown a great honour to me. He has sent invitation only to other kings, but has sent his minister to call me and a golden chariot for my kids." So it was announced in Gokul that all the people would go to Mathura the next day and witness the festivities there.
Akrur was given a warm welcome and treatment there. After the dinner, they assembled in Nand's drawing room. Nand inquired about the reason of his sudden arrival. Akrur said: "Kansa is organizing a wrestling competition in Mathura. He has invited all the big and small kings to the competitions. He has invited you with Krishna and Balarama as well. Beautiful Mathura is worth seeing. Gullible Nand felt pleased by Akrur's talking and said: "King Kansa has shown a great honour to me. He has sent invitation only to other kings, but has sent his minister to call me and a golden chariot for my kids." So it was announced in Gokul that all the people would go to Mathura the next day and witness the festivities there.
1.1.34 Departure of Krshna-Balarama for Mathura
When the Gopis heard about Krishna leaving Gokul to visit Mathura, they began to
wail and cry. They were getting so much restless by the news that, they felt,
their lives would end before the sunrise. They started imprecating fate that it
had no kindness. First it provided them with a closer contact with their
beloved Kanha, now it was causing a long separation from him. Some of Gopis
even begged for death, they felt it better than living without Kanha. All the
Gopis kept on crying and wailing nightlong.
Mother Yashoda awoke early in the morning next day. She churned out butter and adding Mishri (sugar candies), she took it to Krishna to feed him. But there she found that both Krishna and Balarama were getting ready to set out for Mathura. They held mother's feet and said: "Pardon us, O mother, we are going to Mathura." These words disturbed Yashoda. She ran and fell at Akrur's feet and said: "I am your slave. O Akrur, please do not take my beloved sons to Mathura. They are inseparable from my heart. Why Kansa has summoned them to Mathura. O Akrur, go and tell him to take everything from us, but spare our sons. We are also ready to live in jail, but can't lose our beloved sons." Akrur consoled Yashoda. "Bhabhi (sister-in-law), don't worry. These two brothers are going to Mathura to witness the festivities there and will return soon to comfort your heart." Yashoda said: "Akrurji, Mathura is a town of gold and both of my sons are too young yet to be needed there for any reason."
Mother Yashoda awoke early in the morning next day. She churned out butter and adding Mishri (sugar candies), she took it to Krishna to feed him. But there she found that both Krishna and Balarama were getting ready to set out for Mathura. They held mother's feet and said: "Pardon us, O mother, we are going to Mathura." These words disturbed Yashoda. She ran and fell at Akrur's feet and said: "I am your slave. O Akrur, please do not take my beloved sons to Mathura. They are inseparable from my heart. Why Kansa has summoned them to Mathura. O Akrur, go and tell him to take everything from us, but spare our sons. We are also ready to live in jail, but can't lose our beloved sons." Akrur consoled Yashoda. "Bhabhi (sister-in-law), don't worry. These two brothers are going to Mathura to witness the festivities there and will return soon to comfort your heart." Yashoda said: "Akrurji, Mathura is a town of gold and both of my sons are too young yet to be needed there for any reason."
Touching the feet of Nand and Yashoda, both the brothers said:
"Father, mother, we will definitely return. Presently we wish to see the
grandeur of Mathura."
Meanwhile all the Gopis and Gopas had gathered there. Crying and wailing, the
Gopis said: "You are very Cruel, O Akrur, who named you as Akrur. You have
come here to lacerate our hearts." Second Gopi said: "No friend, it
is not a fault of Akrur. Our complaints are with Shyamsundar. We left
everything, our husbands, children, our homes and dedicated our entire selves
in your service. And now you are deserting us so ruthlessly. We have no support
for our life except you, O Madhusadan." Saying this, all the Gopis burst
into tears again.
All the Gopas, including Shridama surrounded the chariot and said: "O Krishna we had not even dreamt that you would desert us so ruthlessly. O Kanhaiya we have seen with our eyes that even Indra, Varuna, Sanakadi and Brahma bow before you. But we have never regarded you as God. We regarded you as our friend. Are you angry with us? O my childhood friend Kanhaiya, we request you, we will never abuse you in future. If you were intending to go, why did you, then save us from the infernal forest fire. Why did you save from the deluging rains? We cannot live without you. Tell us O benevolent friend, When will you return." Lord Krishna consoled them all and took many of them with Him. The chariot began to move. As long as the flag of the chariot remained visible, people kept on crying and wailing. Even the eyes of Akrur filled with tears. Lord asked him: "Kaka, why are you weeping?" Akrur replied: "O Lord, Kansa is the great sinner. I feel he will try to torment you by all means. So, my heart says, that I should take you back to Vrindavana, because if Kansa did any harm to you, their spirits will curse me for ever."
All the Gopas, including Shridama surrounded the chariot and said: "O Krishna we had not even dreamt that you would desert us so ruthlessly. O Kanhaiya we have seen with our eyes that even Indra, Varuna, Sanakadi and Brahma bow before you. But we have never regarded you as God. We regarded you as our friend. Are you angry with us? O my childhood friend Kanhaiya, we request you, we will never abuse you in future. If you were intending to go, why did you, then save us from the infernal forest fire. Why did you save from the deluging rains? We cannot live without you. Tell us O benevolent friend, When will you return." Lord Krishna consoled them all and took many of them with Him. The chariot began to move. As long as the flag of the chariot remained visible, people kept on crying and wailing. Even the eyes of Akrur filled with tears. Lord asked him: "Kaka, why are you weeping?" Akrur replied: "O Lord, Kansa is the great sinner. I feel he will try to torment you by all means. So, my heart says, that I should take you back to Vrindavana, because if Kansa did any harm to you, their spirits will curse me for ever."
1.1.35 Appearance of the Lord before Arjun
Hearing Akrur's words, Lord understood that when he had arrived in
Vraj, he was afflicted with a feeling of majesty. But now, it has been replaced
by affection now. He, therefore decided to remove his dilemma. Thus, Lord said
to him: "Kaka, Mathura
is still some distance away. So you take a bath in Yamuna. We brothers are
waiting for you in the chariot."
As soon as Akrur took a dip in Yamuna, Lord showed him a sight of His abode Vaikunth and his Narayana's appearance in which, he was holding conch, wheel, mace and lotus in each of his four hands and was lying on the bed of Sheshnaga. With folded hands, Akrur prayed to lord: "O lord, you are the reason for the existence of Brahma and the Universe. O Lord, I pray at your feet again and again. Now I recognise you. You are the one who took the incarnations of Matsya, Kachchap, Varah, Narsinh, Vamana, Rama etc. Thus after bath and worship, Akrur returned to the chariot. Lord Krishna understood that now a devotional feeling had arisen in the mind of Akrur for Narayana. Lord asked: "Your condition seems miserable. Did you see anything extra-ordinary under water?" Akrur said: "O Lord, now bestow your grace on me. Kindly come to my home and accept my hospitality."
As soon as Akrur took a dip in Yamuna, Lord showed him a sight of His abode Vaikunth and his Narayana's appearance in which, he was holding conch, wheel, mace and lotus in each of his four hands and was lying on the bed of Sheshnaga. With folded hands, Akrur prayed to lord: "O lord, you are the reason for the existence of Brahma and the Universe. O Lord, I pray at your feet again and again. Now I recognise you. You are the one who took the incarnations of Matsya, Kachchap, Varah, Narsinh, Vamana, Rama etc. Thus after bath and worship, Akrur returned to the chariot. Lord Krishna understood that now a devotional feeling had arisen in the mind of Akrur for Narayana. Lord asked: "Your condition seems miserable. Did you see anything extra-ordinary under water?" Akrur said: "O Lord, now bestow your grace on me. Kindly come to my home and accept my hospitality."
1.1.36 Arrival in Mathura
After the departure of Akrur, Nandbaba too set out for Mathura along with the
Gopas. On the way itself, they caught up with Krishna
and Balaram. All of them then reached Mathura
together. There they stayed in a garden. After sometime, with Nand's
permission, both the brothers set out to see the city of Mathura. Mathura was indeed a beautiful town. All the
residents of Mathura thronged on roads, roofs
and attices to have a sight of Krishna and
Balrama.
1.1.37 Grace on Kubja
On the way, they met a pretty but hunched women. She introduced
herself as Kubja, the maid of Kansa. Her duty was to smear the members of the
royal family with sandal-wood paste. God asked her if she would smear him with
sandal paste. Kubja said: "O ManMohan, I see no one more fitting than you
for the sandal paste." Thus she smeared Lord's forehead with saffron. On
Dau's forehead she smeared musk containing sandal paste, other Gopas smeared
all the remaining sandal paste on their heads.
Lord then, put His feet on Kubja's and holding her chin gave her head a slight jerk. And in no time, Kubja's hunch was gone and she turned into a pretty woman. She begged lord for His love. The Lord promised her a meeting in future, and proceeded ahead.
Lord then, put His feet on Kubja's and holding her chin gave her head a slight jerk. And in no time, Kubja's hunch was gone and she turned into a pretty woman. She begged lord for His love. The Lord promised her a meeting in future, and proceeded ahead.
1.1.38 Breaking of the Bow
After salving Kubja, Lord Krishna and other Gopas moved ahead. At
a place they saw a huge bow kept on a high stage. Many strong men were guarding
it. Lord entered the canopy and easily lifted the bow and broke it into pieces.
There was a big applause from all around. Dau said: "Krishna,
now the crowd will increase here, so let us escape in time. Thus, both the
brothers and their friends beat a retreat to their camp. There they rested for
night. There in Mathura,
breaking of the bow had frightened Kansa. He could not sleep during the night.
Even in his dreams, he saw nothing, but Krishna
everywhere around him.
1.1.39 Killing of the Elephant
Early in the morning, Kansa summoned his minister and ordered him
to make Kuvalayapeed, the elephant to stand in the centre of the main gate. He
thought that the elephant would kill both the boys if they dared to enter the
fort through main gate. Back there in the garden, Krishna
and Balarama set out in wrestlers guise for the fort. At the gate, seein an
elephant blocking the passage, they asked mahout loudly: "O Mahout, why
have you made the elephant stand in the centre of the gate. Move it either
ahead or back." But instead of moving the elephant out of the passage, the
mahout steered it right on them. But before elephant could attack them,
Balarama caught its trunk, while Krishna
caught its tail. Both the brothers then dragged the elephant out of the gate
and lofted it in the air. The elephant fell on the ground with a loud thud and
died on the spot.
1.1.40 Salvation of Wrestlers
Kansa felt very nervous by the news of elephant's killing. Before
he could take stock of the situation, Lord Krishna and Balaram arrived in the
amphi- theatre. The spectators present in the amphitheatre saw Lord as per
their feelings. The menfolk saw Lord as a Jewel among the men. Womenfolk saw
him as an incarnation of Kamadev. Cowherds saw their natural friend in Lord,
while to Kansa He appeared as his death. But to his mother and father, Devaki
and Vasudev and to Nand, Krishna and Balarama
appeared as small kids. Sages and ascetics saw nothing but metaphysical coming
in boys' guise. Learned ones sighted His cosmic form while to Yadavas He
appeared as their tutelery God.
As soon as the Lord and Balarama arrived in the ring, the
wrestlers, who were already present there, stood up like springs. A wrestler
Chanur dragged Krishna and one named Mushtik
dragged Balarama into the ring. They said to them: "Both of you and we are
the subjects of the great king Kansa. It is our duty to please our king with
our art and skill. More over we will receive many rewards also."
Krishna said: "O wrestlers, you please fight among yourselves. We are boys yet, so we shall witness your fight from a distance." Chanur said: "No you are neither boy nor teenagers. You are stronger than the strongest. You have just killed an elephant which was stronger than thousand elephants." Thus, both the brothers were compelled to wrestle with the royal wrestlers. Mushtik was beaten on the ground by Balarama so hard that he died at once on the spot. Krishna similarly killed second wrestler Chanur. All the remaining wrestlers met similar fate one by one. The massive crowd present there applauded them joyfully.
Krishna said: "O wrestlers, you please fight among yourselves. We are boys yet, so we shall witness your fight from a distance." Chanur said: "No you are neither boy nor teenagers. You are stronger than the strongest. You have just killed an elephant which was stronger than thousand elephants." Thus, both the brothers were compelled to wrestle with the royal wrestlers. Mushtik was beaten on the ground by Balarama so hard that he died at once on the spot. Krishna similarly killed second wrestler Chanur. All the remaining wrestlers met similar fate one by one. The massive crowd present there applauded them joyfully.
1.1.41 Salvation of Kansa
Seeing the shameful defeat of his wrestlers, Kansa infuriated with
anger and proclaimed: "Tie all the opponents; tie Ugarsen, Devaki,
Vasudev, Nand in ropes and bring them before me." Lord Krishna could not
tolerate this and in a single jump, He reached on the stage where Kansa was
present. Lord Krishna caught him by hair and said: "O Kansa, once you have
caught a helpless woman by hair, I have avenged that insult. Now you will
receive the fruits for your atrocities." Saying this, Lord began to twirl
Kansa catching him by hair, and threw him down from the stage. Then Lord jumped
once again and landed on the chest of Kansa. Kansa died instantaneously. Thus,
Kansa who was an incarnation of the demon Kalnemi received salvation. Lord
Krishna then, released his parents from the prison and crowned his maternal
grand father Ugrasen as the king of Mathura.
1.1.42 Yagyopavit of Krshna-Balarama
After the successful completion of all the royal ceremonies, the
consecration of Krishna and Balarama was
carried out. Thereafter, they came to stay at the hermitage of sage Sandipani
for formal education. Extraordinarily brilliant Krishna
successfully learned all the knowledge in short period of time. Then, as
Gurudakshina (paying respect to the teacher) Krishna
brought back his dead sons from the abode of Yamaraj. Taking his convocational
bath, thereafter, Lord Krishna returned to Mathura. There, though living among royal
luxuries and grandeur Lord Krishna remained indifferent. Memory of his
sentimental, beloved devotees friend and other people of Vraj kept on pricking
him.
Om Tat Sat
(Continued)
My humble salutations to
Swamyjis, Philosophic scholars , dharmicscriptures dot org
for the collection)
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