Hindu Vedic Philosophy (Satyam Sivam Sundaram): The Vedas

1.1.2 Sukta 3 – Title?

1. God created the Heavens, the Earth and man, and then entered the body of man.

1.1.3 Sukta 4 – Title?

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12. God is almighty. He is the One and only.

13. In Him (God) each of the Devas become one (i.e., there is only one God).

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15. There are not eight, nine or ten Gods;

16. There are not five, six or seven Gods;

17. There are not two, three or four Gods;

18. There is only the One God to him who knows.

19. In Him (God) all the Devas become one (i.e., there is only one God).

20. He is the One who oversees what breathes and what does not

21. He is almighty. He is the One and only.

1.2 Kandha 14

This Kandha (Chapter) contains 9 Suktas (Hymns):

42. O Bride! May your wishes for happiness, for children, for financial well-being, and for being blessed, be fulfilled. Go. Get busy merging your mind with that of your husband; and may both of you live long.

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64. O Lord! Unite this man and this woman in love like a pair of Cakra-vaka (Love-birds). May this couple be blessed with children; and May both be blessed to enjoy the full span of life.

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71. I am the man; you are the woman. I am the song; you are the lyric. I am the sky; you are the Earth. We two shall make a home; And, We will bring forth children.

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1.3 Kandha 15

This Kandha (Chapter) contains 23 Suktas (Hymns):

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1.4 Kandha 16

This Kandha (Chapter) contains 155 Suktas (Hymns):

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1.5 Kandha 17

This Kandha (Chapter) contains 55 Suktas (Hymns):

1.5.1 Sukta 1 – Title

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1.6 Kandha 18

This Kandha (Chapter) contains 82 Suktas (Hymns):

1.6.1 Sukta 1 – Title

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1.7 Kandha 19

This Kandha (Chapter) contains 72 Suktas (Hymns):

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14. Let us be in peace and harmony with our Earth and with the skies. Let us be in harmony with the waters and with the plant kingdom; Let us be in harmony with the forests. Let us be in peace and harmony with the Devas. May we dedicate this invocation for harmony everywhere. May the Lord make a gift of peace to us and to all men. May harmony be established by removing what is dreadful. May harmony be established by removing what is sinful. May peace and harmony reign everywhere.

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5. May the skies make us fearless. May the Earth make us fearless. May the Heavens make us fearless. May fearlessness envelope us from the front, the back, below and above.

6. May I be fearless of the friend, fearless of the foe, fearless of the known, and fearless of the unknown. May my days be without fear and my nights be without fear. Let the whole world desire to be friendly with me.

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1.7.26 Sukta 26 – Gold as an Amulet for Long Life

1. The gold which is born from fire, the immortal, they bestowed upon the mortals. He who knows this deserves it; of old age dies he who wears it.
2. The gold, (endowed by) the sun with beautiful colour, which the men of yore, rich in descendants, did desire, may it gleaming envelop thee in lustre! Long-lived becomes he who wears it!
3. (May it envelop) thee unto (long) life, unto lustre, unto force, and unto strength, that thou shalt by the brilliancy of the gold shine forth among people!
4. (The gold) which king Varuna knows, which god Brihaspati knows, which Indra, the slayer of Vritra, knows, may that become for thee a source of life, may that become for thee a source of lustre!

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1.7.34 Sukta 34 – Charm with an Amulet derived from the Gafigpida tree, against Diseases and Demons

1. Thou art an Angiras, O gangida, a protector art thou, O gangida. All two-footed and four-footed creatures that belong to us the gangida shall protect!
2. The sorceries fifty-three in number, and the hundred performers of sorcery, all these having lost their force, the gangida shall render bereft of strength!
3. Bereft of strength is the gotten-up clamour, bereft of strength are the seven debilitating (charms). Do thou, O gangida, hurl away from here poverty, as an archer an arrow!
4. This gangida is a destroyer of witchcraft, and also a destroyer of hostile powers. May then the powerful gangida extend far our lives!
5. May the greatness of the gangida protect us about on all sides, (the greatness) with which he has overcome the vishkandha (and) the samskandha, (overcoming the powerful (disease) with power!
6. Thrice the gods begot thee that hast grown up upon the earth. The Brahmanas of yore knew thee here by the name of Angiras.
7. Neither the plants of olden times, nor they of recent times, surpass thee; a fierce slayer is the gahaida, and a happy refuge.
8 And when, O gangida of boundless virtue, thou didst spring up in the days of yore, O fierce (plant), Indra at first placed strength in thee.
9. Fierce Indra, verily, put might into thee, O lord of the forest! Dispersing all diseases, slay thou the Rakshas, O plant!
I o. The breaking disease and the tearing disease, the balâsa, and the pain in the limbs, the takman that comes every autumn, may the gangida render devoid of force!

1.7.35 Sukta 35 – Charm with an Amulet from the Gangida tree, against Diseases and Demons

1. While uttering Indra's name the seers bestowed (upon men) the gangida, which the gods in the beginning had made into a remedy, destructive of the vishkandha.
2 . May that gangida protect us as a treasurer his treasures, he whom the gods and the Brâhmanas made into a refuge that puts to naught the hostile powers!
3. The evil eye of the hostile-minded, (and) the evil-doer I have approached. Do thou, O thousandeyed one, watchfully destroy these! A refuge art thou, O gangida.
4. May the gangida protect me from heaven, protect me from earth, protect (me) from the atmosphere, protect me from the plants, protect me from the past, as well as the future; may he protect us from every direction of space!
5. The sorceries performed by the gods, and also those performed by men, may the all-healing gangida render them all devoid of strength!

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1.7.37 Sukta 37 – Title

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1.7.38 Sukta 38 – The Healing Properties of Bdellium

1. [Neither diseases, nor yet a curse, enters this person, O arundhatî!] From him that is penetrated by the sweet fragrance of the healing bdellium, diseases flee in every direction, as antelopes and as horses run.
2. Whether, O bdellium, thou comest from the Sindhu (Indus), or whether thou art derived from the sea, I have seized the qualities of both, that this person shall be exempt from harm.

1.7.39 Sukta 39 – Prayer to the Kushtha-plant to destroy Takman (fever) and other Ailments

1. May the protecting god kushtha come hither from the Himavant: destroy thou every takman, and all female spooks!
2. Three names hast thou, O kushtha, (namely: kushtha), na-ghâ-mâra ('forsooth-no-death'), and na-ghâ-risha ('forsooth-no-harm'). Verily no harm shall suffer (na ghâ . . . rishat) this person here, for whom I bespeak thee morn and eve, aye the (entire) day!
3. Thy mother's name is gîvalâ ('quickening'), thy father's name is gîvanta ('living'). Verily no harm shall suffer this person here, for whom I bespeak thee morn and eve, aye the entire day!
4. Thou art the most superior of the plants, as a steer among cattle, as the tiger among beasts of prey. Verily no harm shall stiffer this person here, for whom I bespeak thee morn and eve, aye the entire day!
5. Thrice begotten by the Sâmbu Angiras, thrice by the Âdityas, and thrice by all the gods, this kushtha, a universal remedy, stands together with soma. Destroy thou every takman, and all female spooks!
6. The asvattha-tree is the seat of the gods in the third heaven from here. There came to sight the amrita (ambrosia), there the kushtha-plant was born.
7. A golden ship with golden tackle moved upon the heavens. There came to sight the amrita, there the kushtha-plant was born.
8. On the spot where the ship glided down, on the peak of the Himavant, there came to sight the ambrosia, there the kushtha-plant was born. This kushtha, a universal remedy, stands together with soma. Destroy thou every takman, and all female spooks!
9. (We know) thee whom Ikshvâku knew of yore, whom the women, fond of kushtha, knew, whom Vâyasa and Mâtsya knew: therefore art thou a universal remedy.
10. The takman that returns on each third day, the one that cominues without intermission, and the yearly one, ao thou, (O plant) of unremitting strength, drive away down below!

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1.7.53 Sukta 53 – Prayer to Kala (Time), personified as a Primordial Power

1. Time, the steed, runs with seven reins (rays), thousand-eyed, ageless, rich in seed. The seers, thinking holy thoughts, mount him, all the beings (worlds) are his wheels.
2. With seven wheels does this Time ride, seven naves has he, immortality is his axle. He carries hither all these beings (worlds). Time, the first god, now hastens onward.
3. A full jar has been placed upon Time; him, verily, we see existing in many forms. He carries away all these beings (worlds); they call him Time in the highest heaven.
4. He surely did bring hither all the beings (worlds), he surely did encompass all the beings (worlds). Being their father, he became their son; there is, verily, no other force, higher than he.
5. Time begot yonder heaven, Time also (begot) these earths. That which was, and that which shall be, urged forth by Time, spreads out.
6. Time created the earth, in Time the sun burns. In Time are all beings, in Time the eye looks abroad.
7. In Time mind is fixed, in Time breath (is fixed), in Time names (are fixed); when Time has arrived all these creatures rejoice.
8. In Time tapas (creative fervour) is fixed; in Time the highest (being is fixed); in Time brahma (spiritual exaltation) is fixed; Time is the lord of everything, he was the father of Pragâpati.
9. By him this (universe) was urged forth, by him it was begotten, and upon him this (universe) was founded. Time, truly, having become the brahma (spiritual exaltation), supports Parameshthin (the highest lord).
10. Time created the creatures (pragâh), and Time in the beginning (created) the lord of creatures (Prâgapati); the self-existing Kasyapa and the tapas (creative fervour) from Time were born.

1.7.54 Sukta 54 – Prayer to Kala (Time), personified as a Primordial Power

1. From Time the waters did arise, from Time the brahma (spiritual exaltation), the tapas (creative fervour), the regions (of space did arise). Through Time the sun rises, in Time he goes down again.
2. Through Time the wind blows, through Time (exists) the great earth; the great sky is fixed in Time. In Time the son (Pragâpati) begot of yore that which was, and that which shall be.
3. From Time the Riks arose, the Yagus was born from Time; Time put forth the sacrifice, the imperishable share of the gods.
4. Upon Time the Gandharvas and Apsarases are founded, upon Time the worlds (are founded), in Time this Angiras and Atharvan rule over the heavens.
5. Having conquered this world and the highest world, and the holy (pure) worlds (and) their holy divisions; having by means of the brahma (spiritual exaltation) conquered all the worlds, Time, the highest God, forsooth, hastens onward.

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1. O Lord! So long as I breathe, May my voice remain clear; May my sight remain unimpaired; May my hearing remain intact; May my hair not turn gray; May my teeth remain white;

2. May my arms remain strong; May my thighs remain powerful; May my legs remain strong; May my feet remain stable; May all of my limbs remain intact; May my soul ever remain untainted.

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1-8. May I live a hundred summers. May I retain my eyesight a hundred summers. May I retain my mental faculty a hundred summers. May my wisdom continue to grow a hundred summers. May I retain my strength a hundred summers. May I remain pure and sinless a hundred summers. Yes, May I achieve all of this for even more than a hundred summers.

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1.8 Kandha 20

This Kandha (Chapter) contains 143 Suktas (Hymns):

1.8.1 Sukta 1 – Title

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1.8.127 Sukta 127 – A Kuntapa Hymn

1. Listen, ye folks, to this: (a song) in praise of a hero shall be sung! Six thousand and ninety (cows) did we get (when we were) with Kaurama among the Rusamas,--
2. Whose twice ten buffaloes move right along, touether with their cows; the height of his chariot just misses the heaven which recedes from its touch.
3. This one (Kaurama) presented the seer with a hundred jewels, ten chaplets, three hundred steeds, and ten thousand cattle.

4. Disport thyself, O chanter, disport thyself as a bird upon a flowering tree; thy tongue glides quickly over the lips as a razor over the strop.
5. The chanters with their pious song hurry on blithely as cows; at home are their children, and at home the cows do they attend.
6. Bring hither, O chanter, thy poem, that which earns cattle and earns good things! Among the gods (kings) place thy voice as a manly archer his arrow!

7. Listen ye to the high praise of the king who rules over all peoples, the god who is above mortals, of Vaisvânara Parikshit!
8. 'Parikshit has procured for us a secure dwelling when he, the most excellent one, weat to his seat.' (Thus) the husband in Kuru-land, when he founds his household, converses with his wife.
9. 'What may I bring to thee, curds, stirred drink, or liquor?' (Thus) I the wife asks her husband in the kingdom of king Parikshit.
10. Like light the ripe barley runs over beyond the mouth (of the vessels). The people thrive merrily in the kingdom of king Parikshit.

11. Indra has awakened the poet, saying: 'Arise, move about, and sing; of me, the strong, verily, sing the praises; full every pious one shall offer thee (sacrificial reward)!'
12. Here, O cattle, ye shall be born, here, ye horses, here, ye domestics! And Pûshan also, who bestows a thousand (cows) as sacrificial reward, settles down here.
13. May these cattle, O Indra, not suffer harm, and may their owner not suffer harm; may the hostile folk, O Indra, may the thief not gain possession of them!
14. We shout to the hero with hymn and song we (shout) with a pleasing song. Take delight in our songs; may we not ever suffer harm!

Om Tat Sat

Subham

My humble salutations to Swamyjis, Philosophic scholars , dharmicscriptures dot org

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Monday, September 10, 2012