Friday, May 31, 2013

The Yoga Vasishta in Poem (Chapter Six) -15




























THE YOGA VASISTHA
IN POEM
CHAPTER Six

By Swami Suryadevananda





The Third State of Yoga



Non-attachment heralds the third state
Freedom comes with non-attachment
One simply leaves the past without effort
Like taking off a coat as it gets warmer



He resorts to seclusion and solitude
Inwardly and perhaps outwardly as well
Striving to understand the mind's chaos
Attention's flame restores inward order



Virtuous conduct becomes natural to him
The old ways are not even a choice at all
Virtue's gift is inner strength to face the light
With nary a glance in the rearview mirror



One feels he is neither doer nor enjoyer
Does not afflict others and is unafflicted
All past momentum towards facing the light
Joins present effort as helping hands



He rises free above all mental distress
Physical illnesses too are taken in stride
He sees change brought about by time only
Practicing non-attachment, freedom is gained



Diligence in treading the yoga path
Resorting to good and holy company
Avoiding those who prefer worldliness
Steady on the path without compromise



Steady on the path and ever vigilant
One realizes the supreme in the heart
Essence of truth, beyond samsara
Doership and its limitation fall away



He abandons vain and meaningless words
Abiding in unbroken inner quietude
This is beyond mere absence of speech
Inner quietude is mental silence



Superior to non-attachment and freedom
Dependency has been long abandoned
He shines like supportless, limitless space
Enjoying peace, contentment and self-inquiry



Focus on the First to the Third States



The first state of yoga just presents itself
You can call it accidental coincidence
If one has lived a pure and virtuous life
The first state comes upon one suddenly



Like a runner's second wind is the first
One has to be prepared for at every moment
Seizing the opportunity—great momentum itself
A tremendous loss if unready or unwilling



If one does not seize the first's momentum
The steps beyond will not be seen
Seizing and nurturing the first precious gift
Will gain one entry to the second—self-inquiry



Inquiry must be practiced diligently
Not something you do when convenient
An inner revolution must be brought about
Every thought is scrutinized with impartiality



Freedom's gates are not for the careless
The faint at heart need not apply at all
Fearlessness tempered with genuine humility
Perseverance to the end—regardless the path


After many lives comes the first state
Suddenly, seeming quite accidental
Till then one revolves in samsara's wheel
Dispassion's sudden rising points a way out



Fan the spark of dispassion to flame
Or it will extinguish and great be the loss
You'll return back to samsara's spokes
Grinding and being ground all over again



Perfect practice is not important at first
Detailed orientation destroys the spirit
Even imperfect practice if sincere
Will perfect itself in sincerity's flames



Steady in sincere practice if one departs
It is said one will return to continue again
In more favorable conditions than before
Till gradually one ascends the highest rung



The first three are known as waking states
In them, there's no division in consciousness
As sattva, purity or holiness grow within
One moves from the first to the third state



Diligent practice on and off the mat
Your life must be aspiration's testimony
For ignorance to be destroyed in the heart
The flames of wisdom must ever burn



The Fourth State of Yoga



Mind's divisionlessness heralds the fourth
The mind is now free from all division
Unity is unceasing, unbroken and steady
One sees this world just as a dream



The Fifth State of Yoga



Established in non-division heralds the fifth
Hence it is likened to the deep-sleep state
Though engaged in diverse activities
The yogi rests in himself unmoved



The Sixth State of Yoga



Moving through states, turiya is reached
This is the sixth, a glorious state
One transcends real, unreal and ego
Ignorance's fuel has run completely dry



Like a lamp without fuel is the yogi
Empty and yet full within
All doubts have been laid to rest
The yogi rests in himself as himself



The Seventh State of Yoga



Words cannot describe this seventh state
Though many attempts have been made
All words fall short so best to just say
They are known as disembodied and liberated



Vasistha's Instructions



Those who practice this supreme yoga
Ascending the seven steps diligently
Come to no harm or grief or incur loss
Putting the mad elephant mind to rest



This elephant is intoxicated by desires
Completely maddened by sensuousness
Restless, driven by its own conditioning
This elephant destroys everything everywhere



The mad elephant mind has to be slain
With the weapon of courage and determination
Born of the realization of existing oneness
Or it will subject you to repeated suffering



This mad elephant mind is samsara
The feeling, 'this is…' about everything
Its death is moksha or liberation
This is the essence of jnana or wisdom



Abandon all thoughts concerning the past
Abandon hopes about the future too
These ropes will bind you to suffering
Samsara is not outside but self-sustained


I declare with uplifted arms again and again
The thought-free, notionless state is best
Infinitely superior to world sovereignty
A mind free of thought is the best yoga



Remain established in this yoga state
Do actions that feel appropriate to you
Or, you can chose to do nothing at all
For when thoughts cease—sorrow ceases



Knowing all about this supreme yoga
Do as you please, it is your choice
The thought-free, notionless state is best
A mind free of thought is the best yoga



Valmiki to Bharadvaja



Having heard the quintessence of wisdom
Rama remained absorbed in meditation
All questions ceased, realization blossomed
He became established in the highest state



Thus I've narrated to you in full
The dialogue between Rama and Vasistha
Consider it well and do as you will
For it is also my instruction to you



There's no division in consciousness
Just how can the world seem separate
Waking and dream are creation's parts
Enlightenment is characterized by pure light



Beginningless false self-limitation
Makes the unreal appear very real
This generates tremendous confusion
Only because you have not inquired



Who tells you to go along with the flow
You have inner intelligence—awaken it
Empower it—the way out will be seen
Exert, make self-effort and go beyond



Delusion is an accepted weakness
Taking the path of least resistance
Why swallow the poison of self-limitation
And endure the results of conditioning



This delusion continues till you reach
The feet of those who have overcome
Seek right knowledge from these sages
And exert relentlessly in yoga’s path



What did not exist in the beginning
Cannot exist now, think about this
Something cannot come from nothing
The absolute is the only reality



All appears and disappears in the infinite
The ocean of samsara is ignorance
The notion of 'I' is self-limitation
Generating mineness, attraction and repulsion



When these notions take root within
One falls prey to endless calamities and grief
Dive deep into the existing inner peace
Never into turbulent waters of diversity



Self alone is the only reality
Why get lost in false notions
Truth is simple, it is just One
Why complicate by standing apart



Reject all theories about creation
They are stories for the childish only
Meant to entertain the foolish and ignorant
The enlightened abide in the unchanging



Bharadvaja to Valmiki




Lord, I'm free now from the subtle body
Swimming in the ocean of bliss
I am the indivisible supreme self
Possessing consciousness and unconsciousness



As fire thrown into fire becomes fire
The insentient when offered to consciousness
Becomes indistinguishably one with it
Abandoning any hint or trace of separateness



I have entered into infinite consciousness
I am that supreme Brahman—eternal
Omnipresent, pure, peaceful and indivisible
Devoid of any form of scattering at all



The source of this vast universe am I
Light of lights, one without a second
Thus should one vehemently assert
It will alleviate mind's pointless agitation  



When the mind's movement ceases
The self shines brightly by its own light
In that light sorrow comes to end
The self experiences its bliss—that's all




There is direct awareness of the self
None other but the self exists
O master, your instruction has awakened me
World-appearance does not seem real at all




Just what do men of self-knowledge do
Do they have any duties or none at all
Pray, please instruct me further
Kindly accept my respectful obeisance



Valmiki to Bharadvaja




Those desiring freedom from samsara
Should engage themselves in right action
Free from defects of selfishness and sin
Till the mind is free of all its qualities



It then takes on qualities of the infinite
The individual no longer is an individual
One realizes he is beyond individuality
All beings and things are the self only



Through all states including the highest
One ever abides in infinite consciousness
Immersed in the nectar of pure bliss
Never again wet at diversity's shores



I have narrated to you in full
The supreme yoga of sage Vasistha
Steady your mind by diligent practice
You will in time realize everything



Valmiki's Closing Comments



Seeing Rama ever absorbed in the self
Sage Vishvamitra requested of sage Vasistha
To bring Rama back to normal consciousness
As there was important work to be done by him



After telling the assembly gathered
That Rama was godhead incarnate
He was here for the welfare of all beings
And brought him out of deep meditation



Vasistha to Rama



O Rama, this is not the time to rest
Get up and bring joy to the world
People are still in bondage here
It is not proper to continue absorbed



Rama to Vasistha



Rama awoke from deep meditation
Placing his head at Vasistha's feet
"There is nothing I should or should not do
But, thy word will be always honored"



Valmiki Closes



Thus I have told you Rama's story
By this practice attain supreme bliss
He who studies this most diligently
Will attain Brahman and be liberated



End of Chapter VI
 





Om Tat Sat
                                                        
(End of Chapter Six) 



( My humble salutations to H H Sri Swami  Suryadevananda ji and H H Sri Swami Venkatesananda ji for the collection)


0 comments:

Post a Comment