1.1.1 Mantra 101 – Soma Pavamana (Authors: Andhigu Syavasvi, Yayati Nahusa, Nahusa Manava, Manu Samvarana, Prajapati Vaisvamitra)
1. FOR first possession of your juice, for the exhilarating drink,
Drive ye away the dog, my friends, drive ye the long-tongued dog away.
2 He who with purifying stream, effused, comes flowing hitherward,
Indu, is like an able steed.
3 The men with all-pervading song send unassailable Soma forth,
By pressing-stones, to sacrifice.
4 The Somas, very rich in sweets, for which the sieve is destined, flow,
Effused, the source of Indra's joy: may your strong juices reach the Gods.
5 Indu flows on for Indra's sake: thus have the Deities declared.
The Lord of Speech exerts himself, Ruler of all, because of might.
6 Inciter of the voice of song, with thousand streams the ocean flows,
Even Soma, Lord of opulence, the Friend of Indra, day by day.
7 As Pusan, Fortune, Bhaga, comes this Soma while they make him pure.
He, Lord of the multitude, hath looked upon the earth and heaven.
8 The dear cows lowed in joyful mood together to the gladdening drink.
The drops as they were purified, the Soma juices, made then paths.
9 O Pavamana, bring the juice, the mightiest, worthy to be famed,
Which the Five Tribes have over them, whereby we may win opulence.
10 For us the Soma juices flow, the drops best furtherers of our weal,
Effused as friends without a spot, benevolent, finders of the light.
11 Effused by means of pressing-stones, upon the ox-hide visible,
They, treasure-finders, have announced food unto us from every side.
12 Tlese Soma juices, skilled in song, purified, blent with milk and curd,
When moving and when firmly laid in oil, resemble lovely Suns.
13 Let not the power of men restrain the voice of the outpouring juice:
As Bhrgu's sons chased Makha, so drive ye the greedy hound away.
14 The Friend hath wrapped him in his robe, as in his parents arms, a son.
He went, as lover to a dame, to take his station suitor-like.
15 That Hero who produces strength, he who hath propped both worlds apart,
Gold-hued, hath wrapped him in the sieve, to settle, priest-like, in his place.
16 Soma upon the ox's skin through the sheep's wool flows purified.
Bellowing out, the Tawny Steer goes on to Indra's special place.
Drive ye away the dog, my friends, drive ye the long-tongued dog away.
2 He who with purifying stream, effused, comes flowing hitherward,
Indu, is like an able steed.
3 The men with all-pervading song send unassailable Soma forth,
By pressing-stones, to sacrifice.
4 The Somas, very rich in sweets, for which the sieve is destined, flow,
Effused, the source of Indra's joy: may your strong juices reach the Gods.
5 Indu flows on for Indra's sake: thus have the Deities declared.
The Lord of Speech exerts himself, Ruler of all, because of might.
6 Inciter of the voice of song, with thousand streams the ocean flows,
Even Soma, Lord of opulence, the Friend of Indra, day by day.
7 As Pusan, Fortune, Bhaga, comes this Soma while they make him pure.
He, Lord of the multitude, hath looked upon the earth and heaven.
8 The dear cows lowed in joyful mood together to the gladdening drink.
The drops as they were purified, the Soma juices, made then paths.
9 O Pavamana, bring the juice, the mightiest, worthy to be famed,
Which the Five Tribes have over them, whereby we may win opulence.
10 For us the Soma juices flow, the drops best furtherers of our weal,
Effused as friends without a spot, benevolent, finders of the light.
11 Effused by means of pressing-stones, upon the ox-hide visible,
They, treasure-finders, have announced food unto us from every side.
12 Tlese Soma juices, skilled in song, purified, blent with milk and curd,
When moving and when firmly laid in oil, resemble lovely Suns.
13 Let not the power of men restrain the voice of the outpouring juice:
As Bhrgu's sons chased Makha, so drive ye the greedy hound away.
14 The Friend hath wrapped him in his robe, as in his parents arms, a son.
He went, as lover to a dame, to take his station suitor-like.
15 That Hero who produces strength, he who hath propped both worlds apart,
Gold-hued, hath wrapped him in the sieve, to settle, priest-like, in his place.
16 Soma upon the ox's skin through the sheep's wool flows purified.
Bellowing out, the Tawny Steer goes on to Indra's special place.
1.1.2 Mantra 102 – Soma Pavamana (Author: Trita Aptya)
1. THE Child, when blended with the streams, speeding the plan of
sacrifice,
Surpasses all things that are dear, yea, from of old.
2 The place, near the two pressing-stones of Trita, hath he occupied,
Secret and dear through seven lights of sacrifice.
3 Urge to three courses, on the heights of Trita, riches in a stream.
He who is passing wise measures his courses out.
4 Even at his birth the Mothers Seven taught him, for glory, like a sage,
So that he, firm and sure, hath set his mind on wealth.
5 Under his sway, of one accord, are all the guileless Deities:
Warriors to be envied, they, when they are pleased.
6 The Babe whom they who strengthen Law have generated fair to see,
Much longed for at the sacrifice, most liberal Sage,-
7 To him, united, of themselves, come the young Parents of the rite,
When they adorn him, duly weaving sacrifice.
8 With wisdom and with radiant eyes unbar to us the stall of heaven,
Speeding at solemn rite the plan of Holy Law.
Surpasses all things that are dear, yea, from of old.
2 The place, near the two pressing-stones of Trita, hath he occupied,
Secret and dear through seven lights of sacrifice.
3 Urge to three courses, on the heights of Trita, riches in a stream.
He who is passing wise measures his courses out.
4 Even at his birth the Mothers Seven taught him, for glory, like a sage,
So that he, firm and sure, hath set his mind on wealth.
5 Under his sway, of one accord, are all the guileless Deities:
Warriors to be envied, they, when they are pleased.
6 The Babe whom they who strengthen Law have generated fair to see,
Much longed for at the sacrifice, most liberal Sage,-
7 To him, united, of themselves, come the young Parents of the rite,
When they adorn him, duly weaving sacrifice.
8 With wisdom and with radiant eyes unbar to us the stall of heaven,
Speeding at solemn rite the plan of Holy Law.
1.1.3 Mantra 103 – Soma Pavamana (Author: Dvita Aptya)
1. To Soma who is purified as ordering Priest the song is raised:
Bring meed, as 'twere, to one who makes thee glad with hymns.
2 Blended with milk and curds he flows on through the long wool of the sheep.
The Gold-hued, purified, makes him three seats for rest.
3 On through the long wool of the sheep to the meath-dropping vat he flows:
The Rsis' sevenfold quire hath sung aloud to him.
4 Shared by all Gods, Infallible, the Leader of our holy hymns,
Golden-hued Soma, being cleansed, hath reached the bowls.
5 After thy Godlike qualities, associate with Indra, go,
As a Priest purified by priests, Immortal One.
6 Like a car-horse who shows his strength, a God effused for Deities.
The penetrating Pavamana flows along.
Bring meed, as 'twere, to one who makes thee glad with hymns.
2 Blended with milk and curds he flows on through the long wool of the sheep.
The Gold-hued, purified, makes him three seats for rest.
3 On through the long wool of the sheep to the meath-dropping vat he flows:
The Rsis' sevenfold quire hath sung aloud to him.
4 Shared by all Gods, Infallible, the Leader of our holy hymns,
Golden-hued Soma, being cleansed, hath reached the bowls.
5 After thy Godlike qualities, associate with Indra, go,
As a Priest purified by priests, Immortal One.
6 Like a car-horse who shows his strength, a God effused for Deities.
The penetrating Pavamana flows along.
1.1.4 Mantra 104 – Soma Pavamana (Authors: Parvata Kanva, Narada Kanva)
1. SIT down, O friends, and sing aloud to him who purifies
himself:
Deck him for glory, like a child, with holy rites.
2 Unite him bringing household wealth, even as a calf, with mother kine,
Him who hath double strength, the God, delighting juice.
3 Purify him who gives us power, that he, most Blessed One, may be
A banquet for the Troop, Mitra, and Varuna.
4 Voices have sung aloud to thee as finderout of wealth for us:
We clothe the hue thou wearest with a robe of milk.
5 Thou, Indu, art the food of Gods, O Sovran of all gladdening drinks:
As Friend for friend, be thou best finder of success.
6 Drive utterly away from us each demon, each voracious fiend,
The godless and the false: keep sorrow far away.
Deck him for glory, like a child, with holy rites.
2 Unite him bringing household wealth, even as a calf, with mother kine,
Him who hath double strength, the God, delighting juice.
3 Purify him who gives us power, that he, most Blessed One, may be
A banquet for the Troop, Mitra, and Varuna.
4 Voices have sung aloud to thee as finderout of wealth for us:
We clothe the hue thou wearest with a robe of milk.
5 Thou, Indu, art the food of Gods, O Sovran of all gladdening drinks:
As Friend for friend, be thou best finder of success.
6 Drive utterly away from us each demon, each voracious fiend,
The godless and the false: keep sorrow far away.
1.1.5 Mantra 105 – Soma Pavamana (Authors: Parvata Kanva, Narada Kanva)
1. SING; ye aloud, O friends, to him who makes him pure for
gladdening drink:
They shall make sweet the Child with sacrifice and laud.
2 Like as a calf with mother cows, so Indu is urged forth and sent,
Glorified by our hymns, the God-delighting juice.
3 Effectual means of power is he, he is a banquet for the Troop,
He who hath been effused, most rich in meath, for Gods.
4 Flow to us, Indu, passing, strong, effused, with wealth of kine and steeds:
I will spread forth above the milk thy radiant hue.
5 Lord of the tawny, Indu thou who art the God's most special food,
As Friend to friend, for splendour be thou good to men.
6 Drive utterly, far away from us each godless, each voracious foe.
O Indu, overcome and drive the false afar.
They shall make sweet the Child with sacrifice and laud.
2 Like as a calf with mother cows, so Indu is urged forth and sent,
Glorified by our hymns, the God-delighting juice.
3 Effectual means of power is he, he is a banquet for the Troop,
He who hath been effused, most rich in meath, for Gods.
4 Flow to us, Indu, passing, strong, effused, with wealth of kine and steeds:
I will spread forth above the milk thy radiant hue.
5 Lord of the tawny, Indu thou who art the God's most special food,
As Friend to friend, for splendour be thou good to men.
6 Drive utterly, far away from us each godless, each voracious foe.
O Indu, overcome and drive the false afar.
1.1.6 Mantra 106 – Soma Pavamana (Authors: Agni Caksusa, Caksu Manava, Manu Apsava)
1. To Indra, to the Mighty Steer, may these gold-coloured juices
go,
Drops rapidly produced, that find the light of heaven.
2 Effused, this juice victorious flows for Indra, for his maintenance.
Soma bethinks him of the Conqueror, as he knows.
3 May Indra in his raptures gain from him the grasp that gathers spoil,
And, winning waters, wield the steerstrong thunderbolt.
4 Flow vigilant for Indra, thou Soma, yea, Indu, run thou on:
Bring hither splendid strength that finds the light of heaven.
5 Do thou, all-beautiful, purify for Indra's sake the mighty juice,
Path-maker thou, far seeing, with a thousand ways.
6 Best finder of prosperity for us, most rich in sweets for Gods,
Proceed thou loudly roaring on a thousand paths.
7 O Indu, with thy streams, in might, flow for the banquet of the Gods:
Rich in meath, Soma, in our beaker take thy place.
8 Thy drops that swim in water have exalted Indra to delight:
The Gods have drunk thee up for immortality.
9 Stream opulence to us, ye drops of Soma, pressed and purified,
Pouring down rain from heaven in hoods, and finding light.
10 Soma, while filtered, with his wave flows through the long wool of the sheep,
Shouting while purified before the voice of song.
11 With songs they send the Mighty forth, sporting in wood, above the fleece:
Our psalms have glorified him of the triple height.
12 Into the jars hath he been loosed, like an impetuous steed for war,
And lifting up his voice, while filtered, glided on.
13 Gold-hued and lovely in his course, througb tangles of the wool he flows,
And pours heroic fame upon the worshippers.
14 Flow thus, a faithful votary: the streams of meath have been effused.
Thou comest to the filter, singing, from each side.
Drops rapidly produced, that find the light of heaven.
2 Effused, this juice victorious flows for Indra, for his maintenance.
Soma bethinks him of the Conqueror, as he knows.
3 May Indra in his raptures gain from him the grasp that gathers spoil,
And, winning waters, wield the steerstrong thunderbolt.
4 Flow vigilant for Indra, thou Soma, yea, Indu, run thou on:
Bring hither splendid strength that finds the light of heaven.
5 Do thou, all-beautiful, purify for Indra's sake the mighty juice,
Path-maker thou, far seeing, with a thousand ways.
6 Best finder of prosperity for us, most rich in sweets for Gods,
Proceed thou loudly roaring on a thousand paths.
7 O Indu, with thy streams, in might, flow for the banquet of the Gods:
Rich in meath, Soma, in our beaker take thy place.
8 Thy drops that swim in water have exalted Indra to delight:
The Gods have drunk thee up for immortality.
9 Stream opulence to us, ye drops of Soma, pressed and purified,
Pouring down rain from heaven in hoods, and finding light.
10 Soma, while filtered, with his wave flows through the long wool of the sheep,
Shouting while purified before the voice of song.
11 With songs they send the Mighty forth, sporting in wood, above the fleece:
Our psalms have glorified him of the triple height.
12 Into the jars hath he been loosed, like an impetuous steed for war,
And lifting up his voice, while filtered, glided on.
13 Gold-hued and lovely in his course, througb tangles of the wool he flows,
And pours heroic fame upon the worshippers.
14 Flow thus, a faithful votary: the streams of meath have been effused.
Thou comest to the filter, singing, from each side.
1.1.7 Mantra 107 – Soma Pavamana (Author: Saptarsis)
I., HENCE sprinkle forth the juice effused,.
Soma, the best of sacred gifts,
Who, friend of man, hath run amid the water-streams. He hath pressed Soma out with stones.
2 Now, being purified, flow hither through the fleece inviolate and most odorous.
We ladden thee in waters when thou art effused, blending thee still with juice and milk.
3 Pressed out for all to see, delighting Gods, Indu, Far-sighted One, is mental power.
4 Cleansing thee, Soma, in thy stream, thou flowest in a watery robe:
Giver of wealth, thou sittest in the place of Law, O God, a fountain made of gold.
5 Milking the heavenly udder for dear meath, he hath sat in the ancient gatheringplace.
Washed by the men, the Strong Farseeing One streams forth nutriti us food that all desire.
6 O Soma, while they cleanse thee, dear and watchful in the sheep's long wool,
Thou hast become a Singer most like Angiras: thou madest Surya mount to heaven.
7 Bountiful, best of furtherers, Soma floweth on, Rsi and Singer, keen of sight.
Thou hast become a Sage most welcome to the Gods: thou madest Surya mount to heaven.
8 Pressed out by pressers, Soma goes over the fleecy backs of sheep,
Goes, even as with a mare, in tawnycoloured stream, goes in exhilarating stream.
9 Down to the water-Soma, rich in kine hath flowed with cows, with cows that have been milked.
They have approached the mixing-vessel as a sea: the cheerer streams for the carouse.
10 Effused by stones, O Soma, and urged through the long wool of the sheep,
Thou, entering the saucers as a man the fort, gold-hued hast settled in the wood.
11 He beautifies himself through the sheep's long fine wool, like an impetuous steed in war,
Even Soma Pavamana who shall be the joy of sages and of holy bards.
12 O Soma,-for the feast of Gods, river-like he hath swelled with surge,
With the stalk's juice, exhilarating, resting not, into the vat that drops with meath.
13 Like a dear son who must be decked, the Lovely One hath clad him in a shining robe.
Men skilful at their work drive him forth, like a car, into the rivers from their bands.
14 The living drops of Soma juice pour, as they flow, the gladdening drink,
Intelligent drops above the basin of the sea, exhilarating, finding light.
15 May Pavamana, King and God, speed with his wave over the sea the lofty rite:
May he by Mitra's and by Varuna's decree flow furthering the lofty rite.
16 Far-seeing, lovely, guided by the men, the God whose home is in the sea-
17 Soma, the gladdening juice, flows pressed for Indra with his Marut host:
He hastens o'er the fleece with all his thousand streams: men make him bright and beautiful.
18 Purified in the bowl and gendering the hymn, wise Soma joys among the Gods.
Robed in the flood, the Mighty One hath clad himself with milk and settled in the vats.
19 O Soma, Indu, every day thy friendship hath been my delight.
Many fiends follow me; help me, thou Tawny-hued; pass on beyond these barriers.
20 Close to thy bosom am I, Soma, day and night. O Tawny-hued, for friendship sake.
Surya himself refulgent with his glow have we o'ertaken in his course like birds.
21 Deft-handcd! thou when purified liftest thy voice amid the sea.
Thou, Pavamana, makest riches flow to us, yellow, abundant, much-desifed.
22 Making thee pure and bright in the sheep's long wool, tbou hast bellowed, steerlike, in the wood.
Thou flowest, Soma Pavamana, balmed with milk unto the special place of Gods.
23 Flow on to win us strength, flow on to lofty lore of every kind.
Thou, Soma, as Exhilarator wast the first to spread the sea abroad for Gods.
24 Flow to the realm of earth, flow to the realm of heaven, O Soma, in thy righteous ways.
Fair art thou whom the sages, O Far-seeing One, urge onward with their songs and hymns.
25 Over the cleansing sieve have flowed the Pavamanas in a stream,
Girt by the Maruts, gladdening, Steeds with Indra's stiength, for wisdom and for dainty food.
26 Urged onward by the pressers, clad in watery robes, Indu is speeding to the vat.
He gendering light, hath made the glad Cows low, while he takes them as his garb of state.
Who, friend of man, hath run amid the water-streams. He hath pressed Soma out with stones.
2 Now, being purified, flow hither through the fleece inviolate and most odorous.
We ladden thee in waters when thou art effused, blending thee still with juice and milk.
3 Pressed out for all to see, delighting Gods, Indu, Far-sighted One, is mental power.
4 Cleansing thee, Soma, in thy stream, thou flowest in a watery robe:
Giver of wealth, thou sittest in the place of Law, O God, a fountain made of gold.
5 Milking the heavenly udder for dear meath, he hath sat in the ancient gatheringplace.
Washed by the men, the Strong Farseeing One streams forth nutriti us food that all desire.
6 O Soma, while they cleanse thee, dear and watchful in the sheep's long wool,
Thou hast become a Singer most like Angiras: thou madest Surya mount to heaven.
7 Bountiful, best of furtherers, Soma floweth on, Rsi and Singer, keen of sight.
Thou hast become a Sage most welcome to the Gods: thou madest Surya mount to heaven.
8 Pressed out by pressers, Soma goes over the fleecy backs of sheep,
Goes, even as with a mare, in tawnycoloured stream, goes in exhilarating stream.
9 Down to the water-Soma, rich in kine hath flowed with cows, with cows that have been milked.
They have approached the mixing-vessel as a sea: the cheerer streams for the carouse.
10 Effused by stones, O Soma, and urged through the long wool of the sheep,
Thou, entering the saucers as a man the fort, gold-hued hast settled in the wood.
11 He beautifies himself through the sheep's long fine wool, like an impetuous steed in war,
Even Soma Pavamana who shall be the joy of sages and of holy bards.
12 O Soma,-for the feast of Gods, river-like he hath swelled with surge,
With the stalk's juice, exhilarating, resting not, into the vat that drops with meath.
13 Like a dear son who must be decked, the Lovely One hath clad him in a shining robe.
Men skilful at their work drive him forth, like a car, into the rivers from their bands.
14 The living drops of Soma juice pour, as they flow, the gladdening drink,
Intelligent drops above the basin of the sea, exhilarating, finding light.
15 May Pavamana, King and God, speed with his wave over the sea the lofty rite:
May he by Mitra's and by Varuna's decree flow furthering the lofty rite.
16 Far-seeing, lovely, guided by the men, the God whose home is in the sea-
17 Soma, the gladdening juice, flows pressed for Indra with his Marut host:
He hastens o'er the fleece with all his thousand streams: men make him bright and beautiful.
18 Purified in the bowl and gendering the hymn, wise Soma joys among the Gods.
Robed in the flood, the Mighty One hath clad himself with milk and settled in the vats.
19 O Soma, Indu, every day thy friendship hath been my delight.
Many fiends follow me; help me, thou Tawny-hued; pass on beyond these barriers.
20 Close to thy bosom am I, Soma, day and night. O Tawny-hued, for friendship sake.
Surya himself refulgent with his glow have we o'ertaken in his course like birds.
21 Deft-handcd! thou when purified liftest thy voice amid the sea.
Thou, Pavamana, makest riches flow to us, yellow, abundant, much-desifed.
22 Making thee pure and bright in the sheep's long wool, tbou hast bellowed, steerlike, in the wood.
Thou flowest, Soma Pavamana, balmed with milk unto the special place of Gods.
23 Flow on to win us strength, flow on to lofty lore of every kind.
Thou, Soma, as Exhilarator wast the first to spread the sea abroad for Gods.
24 Flow to the realm of earth, flow to the realm of heaven, O Soma, in thy righteous ways.
Fair art thou whom the sages, O Far-seeing One, urge onward with their songs and hymns.
25 Over the cleansing sieve have flowed the Pavamanas in a stream,
Girt by the Maruts, gladdening, Steeds with Indra's stiength, for wisdom and for dainty food.
26 Urged onward by the pressers, clad in watery robes, Indu is speeding to the vat.
He gendering light, hath made the glad Cows low, while he takes them as his garb of state.
1.1.8 Mantra 108 – Soma Pavamana (Authors: Gauriviti Saktya, Sakti Vasistha, Uru Angiras, Rjisvan Bharadvaja)
1. FOR Indra, flow thou Soma on, as gladdening juice most sweet,
intelligent,
Great, cheering, dwelling most in heaven.
2 Thou, of whom having drunk the Steer acts like a steer. drinking of this that finds the light,
He, Excellently Wise, is come to strengthening food, to spoil and wealth like Etasa.
3 For, verily, Pavamana, thou bast, splendidest, called all the generations of
The Gods to immortality.
4 By whom Dadhyac Navagva opens fastened doors, by whom the sages gained their wish,
By whom they won the fame of lovely Amrta in the felicity of Gods.
5 Effused, he floweth in a stream, best rapture-giver, in the long wool of the sheep,
Sporting, as 'twere the waters' wave.
6 He who from out the rocky cavern took with might the redmrefulgent watery Cows,
Thou masterest the stable full of kine and steeds: burst it, brave Lord, like one in mail.
7 Press ye and pour him, like a steed, laudworthy, speeding through the region and the flood,
Who swims in water, roan in wood;
8 Increaser of the water, Steer with thousand streams, dear to the race of Deities;
Who born in Law hath waxen mighty by the Law, King, God, and lofty Ordinance.
9 Make splendid glory shine on us, thou Lord of strengthening food, God, as the Friend of Gods:
Unclose the fount of middle air.
10 Roll onward to the bowls, O Mighty One, effused, as Prince supporter of the tribes.
Pour on us rain from heaven, send us the waters' flow: incite our thoughts to win the spoil.
11 They have drained him the Steer of heaven, him with a thousand streams, distilling rapturous joy,
Him who brings all things excellent.
12 The Mighty One was born Immortal, giving life, lightening darkness with his shine.
Wcll-praised by. sages he hath. by his wondrous power assumed the Threefold as his robe.
13 Effused is he who brings good things, who brings us bounteous gifts and sweet refreshing food,
Soma who brings us quiet homes:
14 He whom our Indra and the Marut host shall drink, Bhaga shall drink with Aryarnan,
By whom we bring to us Mitra and Varuna and Indra for our great defence.
15 Soma, for Indra's drink do thou, led by the men, well-wcaponcd and most gladdening,
Flow on with greatest store of sweets.
16 Enter the Soma-holder, even Indra's heart, as rivers pass into the sea,
Acceptable to Mitra, Vayu, Varuna, the noblest Pillar of the heavens.
Great, cheering, dwelling most in heaven.
2 Thou, of whom having drunk the Steer acts like a steer. drinking of this that finds the light,
He, Excellently Wise, is come to strengthening food, to spoil and wealth like Etasa.
3 For, verily, Pavamana, thou bast, splendidest, called all the generations of
The Gods to immortality.
4 By whom Dadhyac Navagva opens fastened doors, by whom the sages gained their wish,
By whom they won the fame of lovely Amrta in the felicity of Gods.
5 Effused, he floweth in a stream, best rapture-giver, in the long wool of the sheep,
Sporting, as 'twere the waters' wave.
6 He who from out the rocky cavern took with might the redmrefulgent watery Cows,
Thou masterest the stable full of kine and steeds: burst it, brave Lord, like one in mail.
7 Press ye and pour him, like a steed, laudworthy, speeding through the region and the flood,
Who swims in water, roan in wood;
8 Increaser of the water, Steer with thousand streams, dear to the race of Deities;
Who born in Law hath waxen mighty by the Law, King, God, and lofty Ordinance.
9 Make splendid glory shine on us, thou Lord of strengthening food, God, as the Friend of Gods:
Unclose the fount of middle air.
10 Roll onward to the bowls, O Mighty One, effused, as Prince supporter of the tribes.
Pour on us rain from heaven, send us the waters' flow: incite our thoughts to win the spoil.
11 They have drained him the Steer of heaven, him with a thousand streams, distilling rapturous joy,
Him who brings all things excellent.
12 The Mighty One was born Immortal, giving life, lightening darkness with his shine.
Wcll-praised by. sages he hath. by his wondrous power assumed the Threefold as his robe.
13 Effused is he who brings good things, who brings us bounteous gifts and sweet refreshing food,
Soma who brings us quiet homes:
14 He whom our Indra and the Marut host shall drink, Bhaga shall drink with Aryarnan,
By whom we bring to us Mitra and Varuna and Indra for our great defence.
15 Soma, for Indra's drink do thou, led by the men, well-wcaponcd and most gladdening,
Flow on with greatest store of sweets.
16 Enter the Soma-holder, even Indra's heart, as rivers pass into the sea,
Acceptable to Mitra, Vayu, Varuna, the noblest Pillar of the heavens.
1.1.9 Mantra 109 – Soma Pavamana (Author: Agni Dhisnya Aisvaraya)
1. PLEASANT to Indra's Mitra's, Pusan's Bhaga's taste, sped onward, Soma,
with thy flowing stream.
2 Let Indra drink, O Soma, of thy juice for wisdom, and all Deities for strength.
3 So flow thou on as bright celestial juice, flow to the vast, immortal dwelling-place.
4 Flow onward, Soma, as a mighty sea, as Father of the Gods to every form.
5 Flow on, O Soma, radiant for the Gods and Heaven and Earth and bless our progeny.
6 Thou, bright Juice, art Sustainer of the sky: flow, mighty, in accordance with true Law.
7 Soma, flow splendid with thy copious stream through the great fleece as in the olden time.
8 Bom, led by men, joyous, and purified, let the Light-finder make all blessings flow:
9 Indu, while cleansed, keeping the people safe, shall give us all possessions for our own.
10 Flow on for wisdom, Soma, and for power, as a strong courser bathed, to win the prize.
11 The pressers purify this juice of thine, the Soma, for delight, and lofty fame
12 They deck the Gold-hued Infant, newlyborn, even Soma, Indu, in the sieve for Gods.
13 Fair Indu hath flowed on for rapturous joy, Sage for good fortune in the waters' lap.
14 He bears the beauteous name of Indra, that wherewith he overcame all demon foes.
15 All Deities are wont to drink of him, pressed by the men and blent with milk and curds.
16 He hath flowed forth with thousand streams effused, flowed ihsough the filter and the sheep's long wool.
17 With endless genial flow the Strong hath run, purified by the waters, blent with milk.
18 Pressed out with stones, directed by the men, go fortli, O Soma, into Indra's throat.
19 The mighty Soma with a thousand streams is poured to Indra through the cleansing sieve.
20 Indu they balm with pleasant milky juice for Indra, for the Steer, for his delight.
21 Lightly, for sheen, they cleanse thee for the Gods, gold-coloured, wearing water as thy robe.
22 Indu to Indra streams, yea, downward streams, Strong, flowing to the floods, and mingling -there.
2 Let Indra drink, O Soma, of thy juice for wisdom, and all Deities for strength.
3 So flow thou on as bright celestial juice, flow to the vast, immortal dwelling-place.
4 Flow onward, Soma, as a mighty sea, as Father of the Gods to every form.
5 Flow on, O Soma, radiant for the Gods and Heaven and Earth and bless our progeny.
6 Thou, bright Juice, art Sustainer of the sky: flow, mighty, in accordance with true Law.
7 Soma, flow splendid with thy copious stream through the great fleece as in the olden time.
8 Bom, led by men, joyous, and purified, let the Light-finder make all blessings flow:
9 Indu, while cleansed, keeping the people safe, shall give us all possessions for our own.
10 Flow on for wisdom, Soma, and for power, as a strong courser bathed, to win the prize.
11 The pressers purify this juice of thine, the Soma, for delight, and lofty fame
12 They deck the Gold-hued Infant, newlyborn, even Soma, Indu, in the sieve for Gods.
13 Fair Indu hath flowed on for rapturous joy, Sage for good fortune in the waters' lap.
14 He bears the beauteous name of Indra, that wherewith he overcame all demon foes.
15 All Deities are wont to drink of him, pressed by the men and blent with milk and curds.
16 He hath flowed forth with thousand streams effused, flowed ihsough the filter and the sheep's long wool.
17 With endless genial flow the Strong hath run, purified by the waters, blent with milk.
18 Pressed out with stones, directed by the men, go fortli, O Soma, into Indra's throat.
19 The mighty Soma with a thousand streams is poured to Indra through the cleansing sieve.
20 Indu they balm with pleasant milky juice for Indra, for the Steer, for his delight.
21 Lightly, for sheen, they cleanse thee for the Gods, gold-coloured, wearing water as thy robe.
22 Indu to Indra streams, yea, downward streams, Strong, flowing to the floods, and mingling -there.
1.1.10 Mantra 110 – Soma Pavamana (Authors: Tryaruna Traivrsna, Trasadasyu Paurukutsa)
1. O'ERPOWERING Vrtras, forward run to win great strength:
Thou speedest to subdue like one exacting debts.
2 In thee, effused, O Soma, we rejoice ourselves for great supremacy in fight.
Thou, Pavamana, enterest into mighty deeds,
3 O Pavamana, thou didst generate the Sun, and spread the moisture out with power,
Hasting to us with plenty vivified with milk.
4 Thou didst produce him, Deathless God mid mortal men for maintenance of Law and lovely Amrta:
Thou evermore hast moved making strength flow to us.
5 All round about hast thou with glory pierced for us as 'twere a never-failing well for men to drink,
Borne on thy way in fragments from the presser's arms.
6 Then, beautifully radiant, certain Heavenly Ones, have sung to him their kinship as they looked thereon,
And Savitar the God opens as 'twere a stall.
7 Soma, the men of old whose grass was trimmed addressed the hymn to thee for mighty strength and for renown:
So, Hero, urge us onward to heroic power.
8 They have drained forth from out the great depth of the sky the old primeval milk of heaven that claims the laud:
They lifted up their voice to Indra athis birth.
9 As long as thou, O Pavamana, art above this earth and heaven and all existence in thy might,
Thou standest like a Bull the chief amid the herd.
10 In the sheep's wool hath Soma Pavamana flowed, while they cleanse him, like a playful infant,
Indu with hundred powers and hundred currents.
11 Holy and sweet, while purified, this Indu flows on, a wave of pleasant taste, to Indra,-
Strength-winner, Treasure-finder, Life. bestower.
12 So flow thou on, subduing our assailants, chasing the demons hard to beencountered,
Well-armed and conquering our foes, O Soma.
Thou speedest to subdue like one exacting debts.
2 In thee, effused, O Soma, we rejoice ourselves for great supremacy in fight.
Thou, Pavamana, enterest into mighty deeds,
3 O Pavamana, thou didst generate the Sun, and spread the moisture out with power,
Hasting to us with plenty vivified with milk.
4 Thou didst produce him, Deathless God mid mortal men for maintenance of Law and lovely Amrta:
Thou evermore hast moved making strength flow to us.
5 All round about hast thou with glory pierced for us as 'twere a never-failing well for men to drink,
Borne on thy way in fragments from the presser's arms.
6 Then, beautifully radiant, certain Heavenly Ones, have sung to him their kinship as they looked thereon,
And Savitar the God opens as 'twere a stall.
7 Soma, the men of old whose grass was trimmed addressed the hymn to thee for mighty strength and for renown:
So, Hero, urge us onward to heroic power.
8 They have drained forth from out the great depth of the sky the old primeval milk of heaven that claims the laud:
They lifted up their voice to Indra athis birth.
9 As long as thou, O Pavamana, art above this earth and heaven and all existence in thy might,
Thou standest like a Bull the chief amid the herd.
10 In the sheep's wool hath Soma Pavamana flowed, while they cleanse him, like a playful infant,
Indu with hundred powers and hundred currents.
11 Holy and sweet, while purified, this Indu flows on, a wave of pleasant taste, to Indra,-
Strength-winner, Treasure-finder, Life. bestower.
12 So flow thou on, subduing our assailants, chasing the demons hard to beencountered,
Well-armed and conquering our foes, O Soma.
1.1.11 Mantra 111 – Soma Pavamana (Author: Ananata Parucchepi)
1. WITH this his golden splendour purifying him, he with his own
allies subdues all enemies, as Sara with his own allies.
Cleansing himself with stream of juice he shines forth yellow-hued and red, when with the praisers he encompasses all forms, with praisers having seven mouths.
2 That treasure of the Panis thou discoveredst; thou with thy mothers deckest thee in thine abode, with songs of worship in thine home.
As 'twere from far, the hymn is heard, where holy songs resound in joy. He with the ruddy-hued, threefold hath won life-power, he, glittering, hath won life-power.
3 He moves intelligent, directed to the East. The very beauteous car rivals the beams of light, the beautiful celestial car.
Hymns, lauding manly valour, came, inciting Indra to success, that ye may be unconquered, both thy bolt and thou, both be unconquered in the war.
Cleansing himself with stream of juice he shines forth yellow-hued and red, when with the praisers he encompasses all forms, with praisers having seven mouths.
2 That treasure of the Panis thou discoveredst; thou with thy mothers deckest thee in thine abode, with songs of worship in thine home.
As 'twere from far, the hymn is heard, where holy songs resound in joy. He with the ruddy-hued, threefold hath won life-power, he, glittering, hath won life-power.
3 He moves intelligent, directed to the East. The very beauteous car rivals the beams of light, the beautiful celestial car.
Hymns, lauding manly valour, came, inciting Indra to success, that ye may be unconquered, both thy bolt and thou, both be unconquered in the war.
1.1.12 Mantra 112 – Soma Pavamana (Author: Sisu Angiras)
1. WE all have various thoughts and plans, and diverse are the
ways of men.
The Brahman seeks the worshipper, wright seeks the cracked, and leech the maimed. Flow, Indu, flow for Indra's sake.
2 The smith with ripe and seasoned plants, with feathers of the birds of air,
With stones, and with enkindled flames, seeks him who hath a store of gold. Flow, Indu, flow for Indra's sake.
3 A bard am I, my dad's a leech, mammy lays corn upon the stones.
Striving for wealth, with varied plans, we follow our desires like kine. Flow, Indu, flow for Indra's sake.
4 The horse would draw an easy car, gay hosts attract the laugh and jest.
The male desires his mate's approach, the frog is eager for the flood, Flow, Indu, flow for Indra's sake.
The Brahman seeks the worshipper, wright seeks the cracked, and leech the maimed. Flow, Indu, flow for Indra's sake.
2 The smith with ripe and seasoned plants, with feathers of the birds of air,
With stones, and with enkindled flames, seeks him who hath a store of gold. Flow, Indu, flow for Indra's sake.
3 A bard am I, my dad's a leech, mammy lays corn upon the stones.
Striving for wealth, with varied plans, we follow our desires like kine. Flow, Indu, flow for Indra's sake.
4 The horse would draw an easy car, gay hosts attract the laugh and jest.
The male desires his mate's approach, the frog is eager for the flood, Flow, Indu, flow for Indra's sake.
1.1.13 Mantra 113 – Soma Pavamana (Author: Kasyapa Marica)
1. LET Vrtra-slaying Indra drink Soma by Saryanavan's side,
Storing up vigour in his heart, prepared to do heroic deeds. Flow, Indu, flow for Indra's sake.
2 Lord of the Quarters, flow thou on, boon Soma, from Arjika land,
Effused with ardour and with faith, and the true hymn of sacrifice. Flow, Indu, flow for Indra's sake.
3 Hither hath Surya's Daughter brought the wild Steer whom Parjanya nursed.
Gandharvas have seized bold of him, and in the Soma laid the juice. Flow, Indu, flow for Indra's sake.
4 Splendid by Law! declaring Law, truthspeaking, truthful in thy works,
Enouncing faith, King Soma! thou, O Soma, whom thy maker decks. Flow, Indu, flow for Indra's sake.
5 Together flow the meeting streams of him the Great and truly Strong.
The juices of the juicy meet. Made pure by prayer, O Golden-hued, flow, Indu, flow for Indra's sake.
6 O Pavamana, where the priest, as he recites the rhythmic prayer,
Lords it o'er Soma with the stone, with Soma bringing forth delight, flow, Indu, flow for Indra's sake.
7 O Pavarnana, place me in that deathless, undecaying world
Wherein the light of heaven is set, and everlasting lustre shines. Flow, Indu, flow for Indra's sake.
8 Make me immortal in that realm where dwells the King, Vivasvan's Son,
Where is the secret shrine of heaven, where are those waters young and fresh. Flow, Indu, flow for Indra's sake.
9 Make me immortal in that realm where they move even as they list,
In the third sphere of inmost heaven where lucid worlds are full of light. Flow, Indu, flow for Indra's sake.
10 Make me immortal in that realm of eager wish and strong desire,
The region of the radiant Moon, where food and full delight are found. Flow, Indu, flow for Indra's sake:
11 Lord, make me immortal in a world in which my desires are fulfilled and where happiness and joy dwell.
Storing up vigour in his heart, prepared to do heroic deeds. Flow, Indu, flow for Indra's sake.
2 Lord of the Quarters, flow thou on, boon Soma, from Arjika land,
Effused with ardour and with faith, and the true hymn of sacrifice. Flow, Indu, flow for Indra's sake.
3 Hither hath Surya's Daughter brought the wild Steer whom Parjanya nursed.
Gandharvas have seized bold of him, and in the Soma laid the juice. Flow, Indu, flow for Indra's sake.
4 Splendid by Law! declaring Law, truthspeaking, truthful in thy works,
Enouncing faith, King Soma! thou, O Soma, whom thy maker decks. Flow, Indu, flow for Indra's sake.
5 Together flow the meeting streams of him the Great and truly Strong.
The juices of the juicy meet. Made pure by prayer, O Golden-hued, flow, Indu, flow for Indra's sake.
6 O Pavamana, where the priest, as he recites the rhythmic prayer,
Lords it o'er Soma with the stone, with Soma bringing forth delight, flow, Indu, flow for Indra's sake.
7 O Pavarnana, place me in that deathless, undecaying world
Wherein the light of heaven is set, and everlasting lustre shines. Flow, Indu, flow for Indra's sake.
8 Make me immortal in that realm where dwells the King, Vivasvan's Son,
Where is the secret shrine of heaven, where are those waters young and fresh. Flow, Indu, flow for Indra's sake.
9 Make me immortal in that realm where they move even as they list,
In the third sphere of inmost heaven where lucid worlds are full of light. Flow, Indu, flow for Indra's sake.
10 Make me immortal in that realm of eager wish and strong desire,
The region of the radiant Moon, where food and full delight are found. Flow, Indu, flow for Indra's sake:
11 Lord, make me immortal in a world in which my desires are fulfilled and where happiness and joy dwell.
1.1.14 Mantra 114 – Soma Pavamana (Author: Kasyapa Marica)
1. THE man who
waIketh as the Laws of Indu Pavamana bid,-
Men call him rich in children, him, O Soma, who hath met thy thought. Flow, Indu, flow for Indra's sake.
2 Kasyapa, Rsi, lifting up thy voice with hymn-composers' lauds,
Pav reverence to King Soma born the Sovran Ruler of the plants. Flow, Indu, flow for Indra's sake.
3 Seven regions have their several Suns; the ministering priests are seven;
Seven are the Aditya Deities,-with these, O Soma, guard thou us. Flow, Indu, flow for Indra's sake.
4 Guard us with this oblation which, King Soma, hath been dressed for thee.
Let not malignity conquer us, let nothing evil do us harm. Flow, Indu, flow for Indra's sake,
Men call him rich in children, him, O Soma, who hath met thy thought. Flow, Indu, flow for Indra's sake.
2 Kasyapa, Rsi, lifting up thy voice with hymn-composers' lauds,
Pav reverence to King Soma born the Sovran Ruler of the plants. Flow, Indu, flow for Indra's sake.
3 Seven regions have their several Suns; the ministering priests are seven;
Seven are the Aditya Deities,-with these, O Soma, guard thou us. Flow, Indu, flow for Indra's sake.
4 Guard us with this oblation which, King Soma, hath been dressed for thee.
Let not malignity conquer us, let nothing evil do us harm. Flow, Indu, flow for Indra's sake,
1.2 Mandala 10
This Mandala contains 191 Mantras (Hymns):
1.2.1 Mantra 1 – Agni (Author: Trita Aptya)
1. HIGH hath the Mighty risen before the dawning, and come to us
with light from out the darkness.
Fair-shapen Agni with white-shining splendour hath filled at birth all human habitations.
2 Thou, being born, art Child of Earth and Heaven, parted among the plants in beauty, Agni!
The glooms of night thou, Brilliant Babe, subduest, and art come forth, loud roaring, from thy Mothers.
3 Here, being manifested, lofty Visnu, full wise, protects his own supremest station.
When they have offered in his mouth their sweet milk, to him with one accord they sing forth praises.
4 Thence bearing food the Mothers come to meet thee, with food for thee who givest food its increase.
These in their altered form again thou meetest. Thou art Invoking Priest in homes of mortals.
5 Priest of the holy rite, with car that glitters, refulgent Banner of each act of worship,
Sharinging every God through might and glory, even Agni Guest of men I summon hither.
6 So Agni stands on earth's most central station, invested in well-decorated garments.
Born, red of hue, where men pour out libations, O King, as great High Priest bring the Gods hither.
7 Over the earth and over heaven, O Agni, thou, Son, hast ever spread above thy Parents.
Come, Youthfullest! to those who long to meet thee, and hither bring the Gods, O Mighty Victor.
Fair-shapen Agni with white-shining splendour hath filled at birth all human habitations.
2 Thou, being born, art Child of Earth and Heaven, parted among the plants in beauty, Agni!
The glooms of night thou, Brilliant Babe, subduest, and art come forth, loud roaring, from thy Mothers.
3 Here, being manifested, lofty Visnu, full wise, protects his own supremest station.
When they have offered in his mouth their sweet milk, to him with one accord they sing forth praises.
4 Thence bearing food the Mothers come to meet thee, with food for thee who givest food its increase.
These in their altered form again thou meetest. Thou art Invoking Priest in homes of mortals.
5 Priest of the holy rite, with car that glitters, refulgent Banner of each act of worship,
Sharinging every God through might and glory, even Agni Guest of men I summon hither.
6 So Agni stands on earth's most central station, invested in well-decorated garments.
Born, red of hue, where men pour out libations, O King, as great High Priest bring the Gods hither.
7 Over the earth and over heaven, O Agni, thou, Son, hast ever spread above thy Parents.
Come, Youthfullest! to those who long to meet thee, and hither bring the Gods, O Mighty Victor.
1.2.2 Mantra 2 – Agni (Author: Trita Aptya)
1. GLADDEN the yearning Gods, O thou Most Youthful: bring them, O
Lord of Seasons, knowing seasons,
With all the Priests Celestial, O Agni. Best worshipper art thou of all Invokers.
2 Thine is the Herald's, thine the Cleanser's office, thinker art thou, wealth-giver, true to Order.
Let us with Svaha offer up oblations, and Agni, worthy God, pay the Gods worship.
3 To the Gods' pathway have we travelled, ready to execute what work we may accomplish.
Let Agni, for he knows, complete the worship. He is the Priest: let him fix rites and seasons.
4 When we most ignorant neglect the statutes of you, O Deities with whom is knowledge,
Wise Agni shall correct our faults and failings, skilled to assign each God his fitting season.
5 When, weak in mind, of feeble understanding, mortals bethink them not of sacrificing,
Then shall the prudent and discerning Agni worship the Gods, best worshipper, in season.
6 Because the Father hath produced thee, Leader of all our solemn rites, their brilliant Banner:
So win by worship pleasant homes abounding in heroes, and rich food to nourish all men.
7 Thou whom the Heaven and Earth, thou whom the Waters, and Tvastar, maker of fair things, created,
Well knowing, all along the Fathers' pathway, shine with resplendent light, enkindled, Agni.
With all the Priests Celestial, O Agni. Best worshipper art thou of all Invokers.
2 Thine is the Herald's, thine the Cleanser's office, thinker art thou, wealth-giver, true to Order.
Let us with Svaha offer up oblations, and Agni, worthy God, pay the Gods worship.
3 To the Gods' pathway have we travelled, ready to execute what work we may accomplish.
Let Agni, for he knows, complete the worship. He is the Priest: let him fix rites and seasons.
4 When we most ignorant neglect the statutes of you, O Deities with whom is knowledge,
Wise Agni shall correct our faults and failings, skilled to assign each God his fitting season.
5 When, weak in mind, of feeble understanding, mortals bethink them not of sacrificing,
Then shall the prudent and discerning Agni worship the Gods, best worshipper, in season.
6 Because the Father hath produced thee, Leader of all our solemn rites, their brilliant Banner:
So win by worship pleasant homes abounding in heroes, and rich food to nourish all men.
7 Thou whom the Heaven and Earth, thou whom the Waters, and Tvastar, maker of fair things, created,
Well knowing, all along the Fathers' pathway, shine with resplendent light, enkindled, Agni.
1.2.3 Mantra 3 – Agni (Author: Trita Aptya)
1. O KING, the potent and terrific envoy, kindled for strength, is
manifest in beauty.
He shines, all-knowing, with his lotty splendour: chasing black Night he comes with white-rayed Morning.
2 Having o'ercome the glimmering Black with beauty, and bringing forth the dame the Great Sire's Daughter,
Holding aloft the radiant light of Surya, as messenger of heaven he shines with treasures.
3 Attendant on the Blessed Dame the Blessed hath come: the Lover followeth his Sister.
Agni, far-spreading with conspicuous lustre, hath compassed Night with whitelyshining garments.
4 His goings-forth kindle as 'twere high voices the goings of the auspicious Friend of Agni.
The rays, the bright beams of the strong-jawed, mighty, adorable Steer are visible as he cometh.
5 Whose radiant splendours flow, like sounds, about us, his who is lofty, brilliant, and effulgent,
Who reaches heaven with best and brightest lustres, sportive and piercing even to the summit.
6 His powers, whose chariot fellies gleam and glitter have loudly roared while, as with teams, he hasted.
He, the most Godlike, far-extending envoy, shines with flames ancient, resonant, whitely-shining.
7 So bring us ample wealth: seat thee as envoy of the two youthful Matrons, Earth and Heaven.
Let Agni rapid with his rapid, horses, impetuous with impetuous Steeds, come hither.
He shines, all-knowing, with his lotty splendour: chasing black Night he comes with white-rayed Morning.
2 Having o'ercome the glimmering Black with beauty, and bringing forth the dame the Great Sire's Daughter,
Holding aloft the radiant light of Surya, as messenger of heaven he shines with treasures.
3 Attendant on the Blessed Dame the Blessed hath come: the Lover followeth his Sister.
Agni, far-spreading with conspicuous lustre, hath compassed Night with whitelyshining garments.
4 His goings-forth kindle as 'twere high voices the goings of the auspicious Friend of Agni.
The rays, the bright beams of the strong-jawed, mighty, adorable Steer are visible as he cometh.
5 Whose radiant splendours flow, like sounds, about us, his who is lofty, brilliant, and effulgent,
Who reaches heaven with best and brightest lustres, sportive and piercing even to the summit.
6 His powers, whose chariot fellies gleam and glitter have loudly roared while, as with teams, he hasted.
He, the most Godlike, far-extending envoy, shines with flames ancient, resonant, whitely-shining.
7 So bring us ample wealth: seat thee as envoy of the two youthful Matrons, Earth and Heaven.
Let Agni rapid with his rapid, horses, impetuous with impetuous Steeds, come hither.
1.2.4 Mantra 4 – Agni (Author: Trita Aptya)
1. To thee will send praise and bring oblation, as thou hast
merited lauds when we invoked thee.
A fountain in the desert art thou, Agni, O Ancient King, to man who fain would worship,
2 Thou unto whom resort the gathered people, as the kine seek the warm stall, O Most Youthful.
Thou art the messenger of Gods and mortals, and goest glorious with thy light between them.
3 Making thee grow as 'twere some noble infant, thy Mother nurtures thee with sweet affection.
Over the desert slopes thou passest longing, and seekest, like some beast set free, thy fodder.
4 Foolish are we, O Wise and free from error: verily, Agni, thou dost know thy grandeur.
There lies the form: he moves and licks, and swallows, and, as House-Lord, kisses the Youthful Maiden.
5 He rises ever fresh in ancient fuel: smoke-bannered, gray, he makes the wood his dwelling.
No swimmer, Steer, he presses through the waters, and to his place accordant mortals bear him.
6 Like thieves who risk their lives and haunt the forest, the twain with their ten girdles have secured him.
This is a new hymn meant for thee, O Agni: yoke as it were thy car with parts that glitter.
7 Homage and prayer are thine, O Jatavedas, and this my song shall evermore exalt thee.
Agni, protect our children and descendants, and guard with ever-watcliful care our bodies.
A fountain in the desert art thou, Agni, O Ancient King, to man who fain would worship,
2 Thou unto whom resort the gathered people, as the kine seek the warm stall, O Most Youthful.
Thou art the messenger of Gods and mortals, and goest glorious with thy light between them.
3 Making thee grow as 'twere some noble infant, thy Mother nurtures thee with sweet affection.
Over the desert slopes thou passest longing, and seekest, like some beast set free, thy fodder.
4 Foolish are we, O Wise and free from error: verily, Agni, thou dost know thy grandeur.
There lies the form: he moves and licks, and swallows, and, as House-Lord, kisses the Youthful Maiden.
5 He rises ever fresh in ancient fuel: smoke-bannered, gray, he makes the wood his dwelling.
No swimmer, Steer, he presses through the waters, and to his place accordant mortals bear him.
6 Like thieves who risk their lives and haunt the forest, the twain with their ten girdles have secured him.
This is a new hymn meant for thee, O Agni: yoke as it were thy car with parts that glitter.
7 Homage and prayer are thine, O Jatavedas, and this my song shall evermore exalt thee.
Agni, protect our children and descendants, and guard with ever-watcliful care our bodies.
1.2.5 Mantra 5 – Agni (Author: Trita Aptya)
1. HE only is the Sea, holder of treasures: born many a time he
views the hearts within us.
He hides him in the secret couple's bosom. The Bird dwells in the middle of the fountain.
2 Inhabiting one dwelling-place in common, strong Stallions and the Mares have come together.
The sages guard the seat of Holy Order, and keep the highest names concealed within them.
3 The Holy Pair, of wondrous power, have coupled: they formed the Infant, they who bred produced him.
The central point of all that moves and moves not, the while they wove the Sage's thread with insight
4 For tracks of Order and refreshing viands attend from ancient times the goodly Infant.
Wearing him as a mantle, Earth and Heaven grow strong by food of pleasant drink and fatness.
5 He, calling loudly to the Seven red Sisters, hath, skilled in sweet drink, brought them to be looked on.
He, born of old, in middle air hath halted, and sought and found the covering robe of Pusan.
6 Seven are the pathways which the wise have fashioned; to one of these may come the troubled mortal.
He standeth in the dwelling of the Highest, a Pillar, on sure ground where paths are parted.
7 Not Being, Being in the highest heaven, in Aditi's bosom and in Daksa's birthplace,
Is Agni, our first-born of Holy Order, the Milch-cow and the Bull in life's beginning.
He hides him in the secret couple's bosom. The Bird dwells in the middle of the fountain.
2 Inhabiting one dwelling-place in common, strong Stallions and the Mares have come together.
The sages guard the seat of Holy Order, and keep the highest names concealed within them.
3 The Holy Pair, of wondrous power, have coupled: they formed the Infant, they who bred produced him.
The central point of all that moves and moves not, the while they wove the Sage's thread with insight
4 For tracks of Order and refreshing viands attend from ancient times the goodly Infant.
Wearing him as a mantle, Earth and Heaven grow strong by food of pleasant drink and fatness.
5 He, calling loudly to the Seven red Sisters, hath, skilled in sweet drink, brought them to be looked on.
He, born of old, in middle air hath halted, and sought and found the covering robe of Pusan.
6 Seven are the pathways which the wise have fashioned; to one of these may come the troubled mortal.
He standeth in the dwelling of the Highest, a Pillar, on sure ground where paths are parted.
7 Not Being, Being in the highest heaven, in Aditi's bosom and in Daksa's birthplace,
Is Agni, our first-born of Holy Order, the Milch-cow and the Bull in life's beginning.
1.2.6 Mantra 6 – Agni (Author: Trita Aptya)
1. THIS is that Agni, he by whose protection, favour, and help.
the singer is successful;
Who with the noblest flames of glowing fuel comes forth encompassed with far-spreading lustre.
2 Agni, the Holy One, the everlasting, who shines far beaming with celestial splendours;
He who hath come unto his friends with friendship, like a fleet steed who never trips or stumbles.
3 He who is Lord of all divine oblation, shared by all living men at break of morning,
Agni to whom our offerings are devoted, in whom rests he whose car, through might, is scatheless.
4 Increasing by his strength. while lauds content him, with easy flight unto the Gods he travels.
Agni the cheerful Priest, best Sacrificer, balms with his tongue the Gods with whom he mingles.
5 With songs and adorations bring ye hither Agni who stirs himself at dawn like Indra,
Whom sages laud with hymns as Jatavedas of those who wield the sacrificial ladle.
6 In whom all goodly treasures meet together, even as steeds and riders for the booty.
Inclining hither bring us help, O Agni, even assistance most desired by Indra.
7 Yea, at thy birth, when thou hadst sat in glory, thou, Agni, wast the aim of invocations.
The Gods came near, obedient to thy sunimons, and thus attained their rank as chief Protectors.
Who with the noblest flames of glowing fuel comes forth encompassed with far-spreading lustre.
2 Agni, the Holy One, the everlasting, who shines far beaming with celestial splendours;
He who hath come unto his friends with friendship, like a fleet steed who never trips or stumbles.
3 He who is Lord of all divine oblation, shared by all living men at break of morning,
Agni to whom our offerings are devoted, in whom rests he whose car, through might, is scatheless.
4 Increasing by his strength. while lauds content him, with easy flight unto the Gods he travels.
Agni the cheerful Priest, best Sacrificer, balms with his tongue the Gods with whom he mingles.
5 With songs and adorations bring ye hither Agni who stirs himself at dawn like Indra,
Whom sages laud with hymns as Jatavedas of those who wield the sacrificial ladle.
6 In whom all goodly treasures meet together, even as steeds and riders for the booty.
Inclining hither bring us help, O Agni, even assistance most desired by Indra.
7 Yea, at thy birth, when thou hadst sat in glory, thou, Agni, wast the aim of invocations.
The Gods came near, obedient to thy sunimons, and thus attained their rank as chief Protectors.
1.2.7 Mantra 7 – Agni (Author: Trita Aptya)
1. O AGNI, shared by all men living bring us good luck for
sacrifice from earth and heaven.
With us be thine intelligence, WonderWorker! Protect us, God, with thy far-reaching blessings.
2 These hymns brought forth for thee, O Agni, laud thee for bounteous gifts, with cattle and with horses.
Good Lord, when man from thee hath gained enjoyment, by hymns, O noblyborn, hath he obtained it.
3 Agni I deem my Kinsman and my Father, count him my Brother and my Friend for ever.
I honour as the face of lofty Agni in heaven the bright and holy light of Surya.
4 Effectual, Agni, are our prayers for profit. He whom, at home thou, Priest for ever, guardest
Is rich in food, drawn by red steeds, and holy: by day and night to him shall all be pleasant.
5 Men with their arms have generated Agni, helpful as some kind friend, adorned with splendours,
And stablished as Invoker mid the people the ancient Priest the sacrifice's lover.
6 Worship, thyself, O God, the Gods in heaven: what, void of knowledge, shall the fool avail thee?
As thou, O God, hast worshipped Gods by seasons, so, nobly-born! to thine own self pay worship.
7 Agni, be thou our Guardian and Protector bestow upon us life and vital vigour.
Accept, O Mighty One, the gifts we offer, and with unceasing care protect our bodies.
With us be thine intelligence, WonderWorker! Protect us, God, with thy far-reaching blessings.
2 These hymns brought forth for thee, O Agni, laud thee for bounteous gifts, with cattle and with horses.
Good Lord, when man from thee hath gained enjoyment, by hymns, O noblyborn, hath he obtained it.
3 Agni I deem my Kinsman and my Father, count him my Brother and my Friend for ever.
I honour as the face of lofty Agni in heaven the bright and holy light of Surya.
4 Effectual, Agni, are our prayers for profit. He whom, at home thou, Priest for ever, guardest
Is rich in food, drawn by red steeds, and holy: by day and night to him shall all be pleasant.
5 Men with their arms have generated Agni, helpful as some kind friend, adorned with splendours,
And stablished as Invoker mid the people the ancient Priest the sacrifice's lover.
6 Worship, thyself, O God, the Gods in heaven: what, void of knowledge, shall the fool avail thee?
As thou, O God, hast worshipped Gods by seasons, so, nobly-born! to thine own self pay worship.
7 Agni, be thou our Guardian and Protector bestow upon us life and vital vigour.
Accept, O Mighty One, the gifts we offer, and with unceasing care protect our bodies.
1.2.8 Mantra 8 – Agni (Author: Trisiras Tvastra)
1. AGNI advances with his lofty banner: the Bull is bellowing to
the earth and heavens.
He hath attained the sky's supremest limits. the Steer hath waxen in the lap of waters.
2 The Bull, the youngling with the hump, hath frolicked, the strong and never-ceasing Calf hath bellowed.
Bringing our offerings to the God's assembly, he moves as Chief in his own dwelling-places.
3 Him who hath grasped his Parents' head, they stablished at sacrifice a wave of heavenly lustre.
In his swift flight the red Dawns borne by horses refresh their bodies in the home of Order.
4 For, Vasu thou precedest every Morning, and still hast been the Twins' illuminator.
For sacrifice, seven places thou retainest while for thine own self thou engenderest Mitra.
5 Thou art the Eye and Guard of mighty Order, and Varuna when to sacrifice thou comest.
Thou art the Waters' Child O Jatavedas, envoy of him whose offering thou acceptest.
6 Thou art the Leader of the rite and region, to which with thine auspicious teams thou teadest,
Thy light-bestowing head to heaven thou liftest, making thy tongue the oblationbearer, Agni.
7 Through his wise insight Trita in the cavern, seeking as ever the Chief Sire's intention,
Carefully tended in his Parents' bosom, calling the weapons kin, goes forth to combat.
8 Well-skilled to use the weapons of his Father, Aptya, urged on by Indra, fought the battle.
Then Trita slew the foe seven-rayed, three-headed, and freed the cattle of the Son of Tvastar.
9 Lord of the brave, Indra cleft him in pieces who sought to gain much strength and deemed him mighty.
He smote his three heads from his body, seizing the cattle of the oniniform Son of Tvastar.
He hath attained the sky's supremest limits. the Steer hath waxen in the lap of waters.
2 The Bull, the youngling with the hump, hath frolicked, the strong and never-ceasing Calf hath bellowed.
Bringing our offerings to the God's assembly, he moves as Chief in his own dwelling-places.
3 Him who hath grasped his Parents' head, they stablished at sacrifice a wave of heavenly lustre.
In his swift flight the red Dawns borne by horses refresh their bodies in the home of Order.
4 For, Vasu thou precedest every Morning, and still hast been the Twins' illuminator.
For sacrifice, seven places thou retainest while for thine own self thou engenderest Mitra.
5 Thou art the Eye and Guard of mighty Order, and Varuna when to sacrifice thou comest.
Thou art the Waters' Child O Jatavedas, envoy of him whose offering thou acceptest.
6 Thou art the Leader of the rite and region, to which with thine auspicious teams thou teadest,
Thy light-bestowing head to heaven thou liftest, making thy tongue the oblationbearer, Agni.
7 Through his wise insight Trita in the cavern, seeking as ever the Chief Sire's intention,
Carefully tended in his Parents' bosom, calling the weapons kin, goes forth to combat.
8 Well-skilled to use the weapons of his Father, Aptya, urged on by Indra, fought the battle.
Then Trita slew the foe seven-rayed, three-headed, and freed the cattle of the Son of Tvastar.
9 Lord of the brave, Indra cleft him in pieces who sought to gain much strength and deemed him mighty.
He smote his three heads from his body, seizing the cattle of the oniniform Son of Tvastar.
1.2.9 Mantra 9 – Waters (Authors: Trisiras Tvastra, Sindhudvipa Ambarisa)
1. O Lord! You are present
in the life-giving water in the plants that provide our food. We pray that you make plenty of water
available to us so that we could grow nourishing food, live in abundance, and
have joyous lives.
2 The clean, healthy, and tasteful water is as beneficial as a mother’s milk is to the infant.
May this water keep nourishing us.
3 O God! We welcome your help for the destruction of our maladies.
We invoke you to bless us with children and grand children.
4 May the divine waters be propitious to us. May the streams of good drinking-water be flowing
to us for our preservation and health.
5 1 beg the Floods to give us balm, these Queens who rule o'er precious things,
And have supreme control of men.
6 Within the Waters-Soma thus hath told me-dwell all balms that heal,
And Agni, he who blesseth all.
7 May waters be available for our crops. May waters be available for growing medicinal herbs which will keep us away from disease and afford us long life.
So that I long may see the Sun.
8 Whatever sin is found in me, whatever evil I have wrought,
If I have lied or falsely sworn, Waters, remove it far from me.
9 The Waters I this day have sought, and to their moisture have we come:
O Agni, rich in milk, come thou, and with thy splendour cover me.
2 The clean, healthy, and tasteful water is as beneficial as a mother’s milk is to the infant.
May this water keep nourishing us.
3 O God! We welcome your help for the destruction of our maladies.
We invoke you to bless us with children and grand children.
4 May the divine waters be propitious to us. May the streams of good drinking-water be flowing
to us for our preservation and health.
5 1 beg the Floods to give us balm, these Queens who rule o'er precious things,
And have supreme control of men.
6 Within the Waters-Soma thus hath told me-dwell all balms that heal,
And Agni, he who blesseth all.
7 May waters be available for our crops. May waters be available for growing medicinal herbs which will keep us away from disease and afford us long life.
So that I long may see the Sun.
8 Whatever sin is found in me, whatever evil I have wrought,
If I have lied or falsely sworn, Waters, remove it far from me.
9 The Waters I this day have sought, and to their moisture have we come:
O Agni, rich in milk, come thou, and with thy splendour cover me.
1.2.10 Mantra 10 – Yama Yami (Authors: Yama Vaivasvata, Yami Vaivasvata)
1. FAIN would I win my friend to kindly friendship. So may the
Sage, come through the air's wide ocean,
Remembering the earth and days to follow, obtain a son, the issue of his father.
2 Thy friend loves not the friendship which considers her who is near in kindred as stranger.
Sons of the mighty Asura, the Heroes, supporters of the heavens, see far around them.
3 Yea, this the Immortals seek of thee with longing, progeny of the sole existing mortal.
Then let thy soul and mine be knit together, and as a loving husband take thy consort.
4 Shall we do now what we ne'er did aforetime? we who spake righteously now talk impurely?
Gandharva in the floods, the Dame of Waters-such is our bond, such our most lofty kinship.
5 Even in the womb God Tvastar, Vivifier, shaping all forms, Creator, made us consorts.
None violates his holy ordinances: that we are his the heavens and earth acknowledge.
6 Who knows that earliest day whereof thou speakest? Who hatb beheld it? Who can here declare it?
Great is the Law of Varuna and Mitra. What, wanton! wilt thou say to men to tempt them?
7 I, Yami, am possessed by love of Yama, that I may rest on the same couch beside him.
I as a wife would yield me to my husband. Like car-wheels let us speed to meet each other.
8 They stand not still, they never close their eyelids, those sentinels of Gods who wander round us.
Not me-go quickly, wanton, with another, and hasten like a chariot wheel to meet him.
9 May Surya's eye with days and nights endow him, and ever may his light spread out before him.
In heaven and earth the kindred Pair commingle. On Yam! be the unbrotherly act of Yama.
10 Sure there will come succeeding times when brothers and sisters will do acts unmeet for kinsfolk.
Not me, O fair one,-seek another husband, and make thine arm a pillow for thy consort.
11 Is he a brother when no lord is left her? Is she a sister when Destruction cometh?
Forced by my love these many words I utter. Come near, and hold me in thy close embraces.
12 I will not fold mine arms about thy body: they call it sin when one comes near his sister.
Not me,-prepare thy pleasures with another: thy brother seeks not this from thee, O fair one.
13 Alas! thou art indeed a weakling, Yama we find in thee no trace of heart or spirit.
As round the tree the woodbine clings, another will cling albout thee girt as with a girdle.
14 Embrace another, Yami; let another, even as the woodbine rings the tree, enfold thee.
Win thou his heart and let him win thy fancy, and he shall form with thee a blest alliance.
Remembering the earth and days to follow, obtain a son, the issue of his father.
2 Thy friend loves not the friendship which considers her who is near in kindred as stranger.
Sons of the mighty Asura, the Heroes, supporters of the heavens, see far around them.
3 Yea, this the Immortals seek of thee with longing, progeny of the sole existing mortal.
Then let thy soul and mine be knit together, and as a loving husband take thy consort.
4 Shall we do now what we ne'er did aforetime? we who spake righteously now talk impurely?
Gandharva in the floods, the Dame of Waters-such is our bond, such our most lofty kinship.
5 Even in the womb God Tvastar, Vivifier, shaping all forms, Creator, made us consorts.
None violates his holy ordinances: that we are his the heavens and earth acknowledge.
6 Who knows that earliest day whereof thou speakest? Who hatb beheld it? Who can here declare it?
Great is the Law of Varuna and Mitra. What, wanton! wilt thou say to men to tempt them?
7 I, Yami, am possessed by love of Yama, that I may rest on the same couch beside him.
I as a wife would yield me to my husband. Like car-wheels let us speed to meet each other.
8 They stand not still, they never close their eyelids, those sentinels of Gods who wander round us.
Not me-go quickly, wanton, with another, and hasten like a chariot wheel to meet him.
9 May Surya's eye with days and nights endow him, and ever may his light spread out before him.
In heaven and earth the kindred Pair commingle. On Yam! be the unbrotherly act of Yama.
10 Sure there will come succeeding times when brothers and sisters will do acts unmeet for kinsfolk.
Not me, O fair one,-seek another husband, and make thine arm a pillow for thy consort.
11 Is he a brother when no lord is left her? Is she a sister when Destruction cometh?
Forced by my love these many words I utter. Come near, and hold me in thy close embraces.
12 I will not fold mine arms about thy body: they call it sin when one comes near his sister.
Not me,-prepare thy pleasures with another: thy brother seeks not this from thee, O fair one.
13 Alas! thou art indeed a weakling, Yama we find in thee no trace of heart or spirit.
As round the tree the woodbine clings, another will cling albout thee girt as with a girdle.
14 Embrace another, Yami; let another, even as the woodbine rings the tree, enfold thee.
Win thou his heart and let him win thy fancy, and he shall form with thee a blest alliance.
1.2.11 Mantra 11 – Agni (Author: Havirdhana Angi)
1. THE Bull hath yielded for the Bull the milk of heaven: the Son
of Aditi can never be deceived.
According to his wisdom Varuna knoweth all: may he, the Holy, hallow times for sacrifice.
2 Gandharvi spake: may she, the Lady of the flood, amid the river's roaring leave my heart untouched.
May Aditi accomplish all that we desire, and may our eldest Brother tell us this as Chief.
3 Yea, even this blessed Morning, rich in store of food, splendid, with heavenly lustre, hath shone out for man,
Since they, as was the wish of yearning Gods, brought forth that yearning Agni for the assembly as the Priest.
4 And the fleet Falcon brought for sacrifice from afar this flowing Drop most excellent and keen of sight,
Then when the Aryan tribes chose as Invoking Priest Agni the Wonder-Worker, and the hymn rose up.
5 Still art thou kind to him who feeds thee as with grass, and, skilled in sacrifice, offers thee holy gifts.
When thou, having received the sage's strengthening food with lauds, after long toil, cornest with many more.
6 Urge thou thy Parents, as a lover ' to delight: the Lovely One desires and craves it from his heart.
The priest calls out, the sacrificer shows his skill, the Asura tries his strength, and with the hymn is stirred.
7 Far-famed is he, the mortal man, O Agni, thou Son of Strength, who hath obtained thy favour.
He, gathering power, borne onward by his horses, makes his days lovely in his might and splendour.
8 When, Holy Agni, the divine assembly, the sacred synod mid the Gods, is gathered,
And when thou, Godlike One, dealest forth treasures, vouchsafe us, too, our portion of the riches.
9 Hear us, O Agni, in your common dwelling: harness thy rapid car of Amrta.
Bring Heaven and Earth, the Deities' Parents, hither: stay with us here, nor from the Gods be distant.
According to his wisdom Varuna knoweth all: may he, the Holy, hallow times for sacrifice.
2 Gandharvi spake: may she, the Lady of the flood, amid the river's roaring leave my heart untouched.
May Aditi accomplish all that we desire, and may our eldest Brother tell us this as Chief.
3 Yea, even this blessed Morning, rich in store of food, splendid, with heavenly lustre, hath shone out for man,
Since they, as was the wish of yearning Gods, brought forth that yearning Agni for the assembly as the Priest.
4 And the fleet Falcon brought for sacrifice from afar this flowing Drop most excellent and keen of sight,
Then when the Aryan tribes chose as Invoking Priest Agni the Wonder-Worker, and the hymn rose up.
5 Still art thou kind to him who feeds thee as with grass, and, skilled in sacrifice, offers thee holy gifts.
When thou, having received the sage's strengthening food with lauds, after long toil, cornest with many more.
6 Urge thou thy Parents, as a lover ' to delight: the Lovely One desires and craves it from his heart.
The priest calls out, the sacrificer shows his skill, the Asura tries his strength, and with the hymn is stirred.
7 Far-famed is he, the mortal man, O Agni, thou Son of Strength, who hath obtained thy favour.
He, gathering power, borne onward by his horses, makes his days lovely in his might and splendour.
8 When, Holy Agni, the divine assembly, the sacred synod mid the Gods, is gathered,
And when thou, Godlike One, dealest forth treasures, vouchsafe us, too, our portion of the riches.
9 Hear us, O Agni, in your common dwelling: harness thy rapid car of Amrta.
Bring Heaven and Earth, the Deities' Parents, hither: stay with us here, nor from the Gods be distant.
1.2.12 Mantra 12 – Agni (Author: Havirdhana Angi)
1. HEAVEN and Earth, first by everlasting Order, speakers of
truth, are near enough to hear us,
When the God, urging men to worship. sitteth as Priest, assuming all his vital vigour.
2 As God comprising Gods by Law Eternal, bear, as the Chief who knoweth, our oblation,
Smoke-bannered with the fuel, radiant, joyous, better to praise and worship, Priest for ever.
3 When the cow's nectar wins the God completely, men here below are heaven's sustainers.
All the Gods came to this thy heavenly Yajus which from the motley Pair milked oil and water.
4 1 praise your work that ye may make me prosper: hear, Heaven and Earth, Twain Worlds that drop with fatness.
While days and nights go to the world of spirits, here let the Parents with sweet meath refresh us
5 Hath the King siezed us? How have we offended against his holy ordinance? Who knoweth?
For even Mitra mid the Gods is angry there are both song and strength for those who come not.
6 'Tis hard to understand the Immortal's nature, where she who is akin becomes astranger.
Guard ceaselessly, great Agni, him who ponders Yama's name, easy to be comprehended.
7 They in the synod where the Gods rejoice them, where they are seated in Vivasvan's dwelling,
Have given the Moon his beams, the Sun his splendour-the Two unweariedly maintain their brightness.
8 The counsel which the Gods meet to consider, their secret plan,-of that we have no knowledge.
There let God Savitar, Aditi, and Mitra proclaim to Varuna that we are sinless.
9 Hear us, O Agni, in your comninn dwell ing: harness thy rapid car, the car of Amrta.
Bring Heaven and Earth, the Deities' Parents, hither: stay with us here, nor from the Gods be distant.
When the God, urging men to worship. sitteth as Priest, assuming all his vital vigour.
2 As God comprising Gods by Law Eternal, bear, as the Chief who knoweth, our oblation,
Smoke-bannered with the fuel, radiant, joyous, better to praise and worship, Priest for ever.
3 When the cow's nectar wins the God completely, men here below are heaven's sustainers.
All the Gods came to this thy heavenly Yajus which from the motley Pair milked oil and water.
4 1 praise your work that ye may make me prosper: hear, Heaven and Earth, Twain Worlds that drop with fatness.
While days and nights go to the world of spirits, here let the Parents with sweet meath refresh us
5 Hath the King siezed us? How have we offended against his holy ordinance? Who knoweth?
For even Mitra mid the Gods is angry there are both song and strength for those who come not.
6 'Tis hard to understand the Immortal's nature, where she who is akin becomes astranger.
Guard ceaselessly, great Agni, him who ponders Yama's name, easy to be comprehended.
7 They in the synod where the Gods rejoice them, where they are seated in Vivasvan's dwelling,
Have given the Moon his beams, the Sun his splendour-the Two unweariedly maintain their brightness.
8 The counsel which the Gods meet to consider, their secret plan,-of that we have no knowledge.
There let God Savitar, Aditi, and Mitra proclaim to Varuna that we are sinless.
9 Hear us, O Agni, in your comninn dwell ing: harness thy rapid car, the car of Amrta.
Bring Heaven and Earth, the Deities' Parents, hither: stay with us here, nor from the Gods be distant.
1.2.13 Mantra 13 – Havirdhanas (Author: Visvasvan Aditya)
1. I YOKE with prayer your ancient inspiration: may the laud rise
as on the prince's pathway.
All Sons of Immortality shall hear it, all the possessors of celestial natures.
2 When speeding ye came nigh us like twin sisters, religious-hearted votaries brought you forward.
Take your place, ye who know your proper station: be near, be very near unto our Soma.
3 Five paces have I risen from Earth. I follow her who hath four feet with devout observance.
This by the Sacred Syllable have I measured: I purify in the central place of Order,
4 He, for God's sake, chose death to be his portion. He chose not, for men's good, a life eternal
They sacrificed Brhaspati the Rsi. Yama delivered up his own dear body.
5 The Seven flow to the Youth on whom the Maruts wait: the Sons unto the Father brought the sacrifice.
Both these are his, as his they are the Lords of both: both toil; belonging unto both they prosper well.
All Sons of Immortality shall hear it, all the possessors of celestial natures.
2 When speeding ye came nigh us like twin sisters, religious-hearted votaries brought you forward.
Take your place, ye who know your proper station: be near, be very near unto our Soma.
3 Five paces have I risen from Earth. I follow her who hath four feet with devout observance.
This by the Sacred Syllable have I measured: I purify in the central place of Order,
4 He, for God's sake, chose death to be his portion. He chose not, for men's good, a life eternal
They sacrificed Brhaspati the Rsi. Yama delivered up his own dear body.
5 The Seven flow to the Youth on whom the Maruts wait: the Sons unto the Father brought the sacrifice.
Both these are his, as his they are the Lords of both: both toil; belonging unto both they prosper well.
1.2.14 Mantra 14 – Yama (Author: Yama Vaivasvata)
1. HONOUR the King with thine oblations, Yama, Vivasvan's Son, who
gathers men together,
Who travelled to the lofty heights above us, who searcbes out and shows the path to many.
2 Yama first found for us a place to dwell in: this pasture never can be taken from
Us.
Men born on earth tread their own paths that lead them whither our ancient Fathers have departed.
3 Mitali prospers there with Kavyas, Yama with Angiras' sons, Brhaspati with Rkvans:
Exalters of the Gods, by Gods exalted, some joy in praise and some in our oblation.
4 Come, seat thee on this bed of grass, O Yama, in company with Angirases and Fathers.
Let texts recited by the sages bring thee O King, let this oblation make thee joyful.
5 Come, Yama, with the Angirases the Holy, rejoice thee here with children of Virupa.
To sit on sacred grass at this our worship, I call Vivasvan, too, thy Father hither.
6 Our Fathers are Angirases, Navagvas, Atharvans, Bhrgus who deserve the Soma.
May these, the Holy, look on us with favour, may we enjoy their gracious loving-kindness.
7 Go forth, go forth upon the ancient pathways whereon our sires of old have gone before us.
'Mere shalt thou look on both the Kings enjoying their sacred food, God Varuna and Yama.
8 O Spirit of the dead! Go to the highest heaven and meet with Yama and your ancestors.
Carry with you only the good Karmas leaving behind the bad. Seek a body and a new home (reincarnate), and a life of glory.
9 Go hence, depart ye, fly in all directions: this place for him the Fathers have provided.
Yama bestows on him a place to rest in adorned with days and beams of light and waters.
10 Run and outspeed the two dogs, Sarama's offspring, brindled, four-eyed, upon thy happy pathway.
Draw nigh then to the gracious-minded Fathers where they rejoice in company with Yama.
11 And those two dogs of thine, Yama, the watchers, four-eyed, who look on men and guard the pathway,-
Entrust this man, O King, to their protection, and with prosperity and health endow him.
12 Dark-hued, insatiate, with distended nostrils, Yama's two envoys roam among the People;
May they restore to us a fair existence here and to-day, that we may see the sunlight.
13 To Yama pour the Soma, bring to Yama consecrated gifts:
To Yama sacrifice prepared and heralded by Agni goes.
14 Offer to Yama holy gifts enriched with butter, and draw near:
So may he grant that we may live long days of life among the Gods.
15 Offer to Yama, to the King, oblation very rich in meath:
Bow down before the Rsis of the ancient times, who made this path in days of old.
16 Into the six Expanses flies the Great One in Trkadrukas.
The Gayatri, the Trstup, all metres in Yama are contained.
Who travelled to the lofty heights above us, who searcbes out and shows the path to many.
2 Yama first found for us a place to dwell in: this pasture never can be taken from
Us.
Men born on earth tread their own paths that lead them whither our ancient Fathers have departed.
3 Mitali prospers there with Kavyas, Yama with Angiras' sons, Brhaspati with Rkvans:
Exalters of the Gods, by Gods exalted, some joy in praise and some in our oblation.
4 Come, seat thee on this bed of grass, O Yama, in company with Angirases and Fathers.
Let texts recited by the sages bring thee O King, let this oblation make thee joyful.
5 Come, Yama, with the Angirases the Holy, rejoice thee here with children of Virupa.
To sit on sacred grass at this our worship, I call Vivasvan, too, thy Father hither.
6 Our Fathers are Angirases, Navagvas, Atharvans, Bhrgus who deserve the Soma.
May these, the Holy, look on us with favour, may we enjoy their gracious loving-kindness.
7 Go forth, go forth upon the ancient pathways whereon our sires of old have gone before us.
'Mere shalt thou look on both the Kings enjoying their sacred food, God Varuna and Yama.
8 O Spirit of the dead! Go to the highest heaven and meet with Yama and your ancestors.
Carry with you only the good Karmas leaving behind the bad. Seek a body and a new home (reincarnate), and a life of glory.
9 Go hence, depart ye, fly in all directions: this place for him the Fathers have provided.
Yama bestows on him a place to rest in adorned with days and beams of light and waters.
10 Run and outspeed the two dogs, Sarama's offspring, brindled, four-eyed, upon thy happy pathway.
Draw nigh then to the gracious-minded Fathers where they rejoice in company with Yama.
11 And those two dogs of thine, Yama, the watchers, four-eyed, who look on men and guard the pathway,-
Entrust this man, O King, to their protection, and with prosperity and health endow him.
12 Dark-hued, insatiate, with distended nostrils, Yama's two envoys roam among the People;
May they restore to us a fair existence here and to-day, that we may see the sunlight.
13 To Yama pour the Soma, bring to Yama consecrated gifts:
To Yama sacrifice prepared and heralded by Agni goes.
14 Offer to Yama holy gifts enriched with butter, and draw near:
So may he grant that we may live long days of life among the Gods.
15 Offer to Yama, to the King, oblation very rich in meath:
Bow down before the Rsis of the ancient times, who made this path in days of old.
16 Into the six Expanses flies the Great One in Trkadrukas.
The Gayatri, the Trstup, all metres in Yama are contained.
1.2.15 Mantra 15 – Fathers (Author: Sankha Yamayana)
1. MAY they
ascend, the lowest, highest, midmost, the Fathers who deserve a share of Soma-
May they who have attained the life of spirits, gentle and righteous, aid us when we call them.
2 Now let us pay this homage to the Fathers, to those who passed of old and those who followed,
Those who have rested in the earthly region, and those who dwell among the Mighty Races.
3 1 have attained the gracious-minded Fathers, I have gained son and progeny from Visnu.
They who enjoy pressed juices with oblation seated on sacred grass, come oftenest hither.
4 Fathers who sit on sacred grass, come, help us: these offerings have we made for you; accept them.
So come to us with most auspicious favour, and give us health and strength without a trouble.
5 May they, the Fathers, worthy of the Soma, invited to their favourite oblations.
Laid on the sacred grass, come nigh and listen: may they be gracious unto us and bless us.
6 Bowing your bended knees and seated southward, accept this sacrifice of ours with favour.
Punish us not for any sin, O Fathers, which we through human frailty have committed.
7 Lapped in the bosom of the purple Mornings, give riches to the man who brings oblations.
Grant to your sons a portion of that treasure, and, present, give them energy, ye Fathers.
8 Our ancient Fathers who deserve the Soma, who came, most noble, to our Soma banquet,-
With these let Yama, yearning with the yearning, rejoicing eat our offerings at his pleasure.
9 Come to us, Agni, with the gracioug Fathers who dwell in glowing light, the very Kavyas,
Who thirsted mid the Gods, who hasten hither, oblation winners, theme of singers' praises.
10 Come, Agni, come with countless ancient Fathers, dwellers in light, primeval, God-adorers,
Eaters and drinkers of oblations, truthful, who travel with the Deities and Indra.
11 Fathers whom Agni's flames have tasted, come ye nigh: ye kindly leaders, take ye each your proper place.
Eat sacrificial food presented on the grass: grant riches with a multitude of hero sons.
12 Thou, Agni Jatavedas, when entreated, didst bear the offerings which thou madest fragrant,
And give them to the Fathers who did cat them with Svadha. Eat, thou God, the gifts we bring thee.
13 Thou, Jatavedas, knowest well the number of Fathers who are here and who are absent,
Of Fathers whom we know and whom we know not: accept the sacrifice wellprepared with portions.
14 They who, consumed by fire or not cremated, joy in their offering in the midst of heaven,-
Grant them, O Sovran Lord, the world of spirits and their own body, as thy pleasure wills it.
May they who have attained the life of spirits, gentle and righteous, aid us when we call them.
2 Now let us pay this homage to the Fathers, to those who passed of old and those who followed,
Those who have rested in the earthly region, and those who dwell among the Mighty Races.
3 1 have attained the gracious-minded Fathers, I have gained son and progeny from Visnu.
They who enjoy pressed juices with oblation seated on sacred grass, come oftenest hither.
4 Fathers who sit on sacred grass, come, help us: these offerings have we made for you; accept them.
So come to us with most auspicious favour, and give us health and strength without a trouble.
5 May they, the Fathers, worthy of the Soma, invited to their favourite oblations.
Laid on the sacred grass, come nigh and listen: may they be gracious unto us and bless us.
6 Bowing your bended knees and seated southward, accept this sacrifice of ours with favour.
Punish us not for any sin, O Fathers, which we through human frailty have committed.
7 Lapped in the bosom of the purple Mornings, give riches to the man who brings oblations.
Grant to your sons a portion of that treasure, and, present, give them energy, ye Fathers.
8 Our ancient Fathers who deserve the Soma, who came, most noble, to our Soma banquet,-
With these let Yama, yearning with the yearning, rejoicing eat our offerings at his pleasure.
9 Come to us, Agni, with the gracioug Fathers who dwell in glowing light, the very Kavyas,
Who thirsted mid the Gods, who hasten hither, oblation winners, theme of singers' praises.
10 Come, Agni, come with countless ancient Fathers, dwellers in light, primeval, God-adorers,
Eaters and drinkers of oblations, truthful, who travel with the Deities and Indra.
11 Fathers whom Agni's flames have tasted, come ye nigh: ye kindly leaders, take ye each your proper place.
Eat sacrificial food presented on the grass: grant riches with a multitude of hero sons.
12 Thou, Agni Jatavedas, when entreated, didst bear the offerings which thou madest fragrant,
And give them to the Fathers who did cat them with Svadha. Eat, thou God, the gifts we bring thee.
13 Thou, Jatavedas, knowest well the number of Fathers who are here and who are absent,
Of Fathers whom we know and whom we know not: accept the sacrifice wellprepared with portions.
14 They who, consumed by fire or not cremated, joy in their offering in the midst of heaven,-
Grant them, O Sovran Lord, the world of spirits and their own body, as thy pleasure wills it.
1.2.16 Mantra 16 – Agni (Author: Damana Yamayana)
1. Burn him not up, nor quite consume him, Agni: let not his body
or his skin be scattered.
O Jatavedas, when thou hast matured him, then send him on his way unto the Fathers.
2 When thou hast made him ready, Jatavedas, then do thou give him over to the Fathers.
When he attains unto the life that waits him, he shall become the Deities' controller.
3 The Sun receive thine eye, tne Wind thy spirit; go, as thy merit is, to earth or heaven.
Go, if it be thy lot, unto the waters; go, make thine home in plants with all thy members.
4 Thy portion is the goat: with heat consume him: let thy fierce flame, thy glowing splendour, burn him
With thine auspicious forms, o Jatavedas, bear this man to the region of the pious.
5 Again, O Agni, to the Fathers send him who, offered in thee, goes with our oblations.
Wearing new life let him increase his offspring: let him rejoin a body, Jatavedas.
6 What wound soe'er the dark bird hath inflicted, the emmet, or the serpent, or the jackal,
May Agni who devoureth all things heal it and Soma who hath passed into the Brahmans.
7 Shield thee with flesh against the flames of Agni, encompass thee about with fat and marrow,
So will the Bold One, eager to attack thee with fierce glow fail to girdle and consume thee.
8 Forbear, O Agni, to upset this ladle: the Gods and they who merit Soma love it.
This ladle, this which serves the Gods to drink from, in this the Immortal Deities rejoice them.
9 1 send afar flesh eating Agni, bearing off stains may he depart to Yama's subjects.
But let this other Jatavedas carry oblation to the Gods, for he is skilful.
10 I choose as God for Father-worship Agni, flesh-eater, who hath past within your dwelling,
While looking on this other Jatavedas. Let him light flames in the supreme assembly.
11 With offerings meet let Agni bring the Fathers who support the Law.
Let him announce oblations paid to Fathers and to Deities.
12 Right gladly would we set thee down, right gladly make thee burn and glow.
Gladly bring yearning Fathers nigh to cat the food of sacrifice.
13 Cool, Agni, and again refresh the spot which thou hast scorched and burnt.
Here let the water-lily grow, and tender grass and leafy herb.
14 O full of coolness, thou cool Plant, full of fresh moisture, freshening Herb,
Come hither with the female frog: fill with delight this Agni here.
O Jatavedas, when thou hast matured him, then send him on his way unto the Fathers.
2 When thou hast made him ready, Jatavedas, then do thou give him over to the Fathers.
When he attains unto the life that waits him, he shall become the Deities' controller.
3 The Sun receive thine eye, tne Wind thy spirit; go, as thy merit is, to earth or heaven.
Go, if it be thy lot, unto the waters; go, make thine home in plants with all thy members.
4 Thy portion is the goat: with heat consume him: let thy fierce flame, thy glowing splendour, burn him
With thine auspicious forms, o Jatavedas, bear this man to the region of the pious.
5 Again, O Agni, to the Fathers send him who, offered in thee, goes with our oblations.
Wearing new life let him increase his offspring: let him rejoin a body, Jatavedas.
6 What wound soe'er the dark bird hath inflicted, the emmet, or the serpent, or the jackal,
May Agni who devoureth all things heal it and Soma who hath passed into the Brahmans.
7 Shield thee with flesh against the flames of Agni, encompass thee about with fat and marrow,
So will the Bold One, eager to attack thee with fierce glow fail to girdle and consume thee.
8 Forbear, O Agni, to upset this ladle: the Gods and they who merit Soma love it.
This ladle, this which serves the Gods to drink from, in this the Immortal Deities rejoice them.
9 1 send afar flesh eating Agni, bearing off stains may he depart to Yama's subjects.
But let this other Jatavedas carry oblation to the Gods, for he is skilful.
10 I choose as God for Father-worship Agni, flesh-eater, who hath past within your dwelling,
While looking on this other Jatavedas. Let him light flames in the supreme assembly.
11 With offerings meet let Agni bring the Fathers who support the Law.
Let him announce oblations paid to Fathers and to Deities.
12 Right gladly would we set thee down, right gladly make thee burn and glow.
Gladly bring yearning Fathers nigh to cat the food of sacrifice.
13 Cool, Agni, and again refresh the spot which thou hast scorched and burnt.
Here let the water-lily grow, and tender grass and leafy herb.
14 O full of coolness, thou cool Plant, full of fresh moisture, freshening Herb,
Come hither with the female frog: fill with delight this Agni here.
1.2.17 Mantra 17 – Various Deities (Author: Devasravas Yamayana)
1. TVASTAR prepares the bridal of his Daughter: all the world
hears the tidings and assembles.
But Yama's Mother, Spouse of great Vivasvan, vanished as she was carried to her dwelling.
2 From mortal men they hid the Immortal Lady, made one like her and gave her to Vivasvan.
Saranyu brought to him the Asvin brothers, and then deserted both twinned pairs of children.
3 Guard of the world, whose cattle ne'er are injured, may Pusan bear thee hence, for he hath knowledge.
May he consign thee to these Fathers' keeping, and to the gracious Gods let Agni give thee.
4 May Ayu, giver of all life, protect thee, and bear thee forward on the distant pathway.
Thither let Savitar the God transport thee, where dwell the pious who have passed-before thee.
5 Pusan knows all these realms: may he conduct us by ways that are most free from fear and danger.
Giver of blessings, glowing, all-heroic, may he, thewise and watchful, go before us.
6 Pusan was born to move on distant pathways, on the road far from earth and far from heaven.
To both most wonted places of assembly he travels and returns with perfect knowledge.
7 The pious call Sarasvati, they worship Sarasvati while sacrifice proceedeth.
The pious called Sarasvati aforetime. Sarasvati send bliss to him who giveth.
8 Sarasvati, who camest with the Fathers, with them rejoicing thee in our oblations,
Seated upon this sacred grass be joyful, and give us strengthening food that brings no sickness.
9 Thou, called on as Sarasvati by Fathers who come right forward to our solemn service,
Give food and wealth to present sacrificers, a portion, worth a thousand, of refreshment.
10 The Mother Floods shall make us bright and shining, cleansers of holy oil, with oil shall cleanse us:
For, Goddesses, they bear off all defilement: I, rise up from them purified and brightened.
11 Through days of earliest date the Drop descended on this place and on that which was before it.
I offer up, throughout the seven oblations, the Drop which still to one same place is moving.
12 The Drop that falls, thy stalk which arms have shaken, which from the bosom of the press hath fallen,
Or from the Adhvaryu's purifying filter, I offer thee with heart and cry of Vasat!
13 That fallen Drop of thine, the stalk which from the ladle fell away,
This present God Brhaspati shall pour it forth to make us rich.
14 The plants of earth are rich in milk, and rich in milk is this my speech;
And rich in milk the essence of the Waters: make me pure therewith.
But Yama's Mother, Spouse of great Vivasvan, vanished as she was carried to her dwelling.
2 From mortal men they hid the Immortal Lady, made one like her and gave her to Vivasvan.
Saranyu brought to him the Asvin brothers, and then deserted both twinned pairs of children.
3 Guard of the world, whose cattle ne'er are injured, may Pusan bear thee hence, for he hath knowledge.
May he consign thee to these Fathers' keeping, and to the gracious Gods let Agni give thee.
4 May Ayu, giver of all life, protect thee, and bear thee forward on the distant pathway.
Thither let Savitar the God transport thee, where dwell the pious who have passed-before thee.
5 Pusan knows all these realms: may he conduct us by ways that are most free from fear and danger.
Giver of blessings, glowing, all-heroic, may he, thewise and watchful, go before us.
6 Pusan was born to move on distant pathways, on the road far from earth and far from heaven.
To both most wonted places of assembly he travels and returns with perfect knowledge.
7 The pious call Sarasvati, they worship Sarasvati while sacrifice proceedeth.
The pious called Sarasvati aforetime. Sarasvati send bliss to him who giveth.
8 Sarasvati, who camest with the Fathers, with them rejoicing thee in our oblations,
Seated upon this sacred grass be joyful, and give us strengthening food that brings no sickness.
9 Thou, called on as Sarasvati by Fathers who come right forward to our solemn service,
Give food and wealth to present sacrificers, a portion, worth a thousand, of refreshment.
10 The Mother Floods shall make us bright and shining, cleansers of holy oil, with oil shall cleanse us:
For, Goddesses, they bear off all defilement: I, rise up from them purified and brightened.
11 Through days of earliest date the Drop descended on this place and on that which was before it.
I offer up, throughout the seven oblations, the Drop which still to one same place is moving.
12 The Drop that falls, thy stalk which arms have shaken, which from the bosom of the press hath fallen,
Or from the Adhvaryu's purifying filter, I offer thee with heart and cry of Vasat!
13 That fallen Drop of thine, the stalk which from the ladle fell away,
This present God Brhaspati shall pour it forth to make us rich.
14 The plants of earth are rich in milk, and rich in milk is this my speech;
And rich in milk the essence of the Waters: make me pure therewith.
1.2.18 Mantra 18 – Various Deities (Author: Sankusuka Yamayana)
1. Go hence, O Death, pursue thy special pathway apart from that
which Gods are wont to travel.
To thee I say it who hast eyes and hearest: Touch not our offspring, injure not our heroes.
2 As ye have come effacing Mrtyu's footstep, to further times prolonging your existence,
May ye be rich in children and possessions. cleansed, purified, and meet for sacrificing.
3 Divided from the dead are these, the living: now be our calling on the Gods successful.
We have gone forth for dancing and for laughter, tofurther times prolonging our existence.
4 Here I erect this rampart for the living; let none of these, none other, reach this limit.
May they survive a hundred lengthened autumns, and may they bury Death beneath this mountain.
5 As the days follow days in close succession, as with the seasons duly come the seasons,
As each successor fails not his foregoer, so form the lives of these, O great Ordainer.
6 Live your full lives ap! find old age delightful, all of you striving one behind the other.
May Tvastar, maker of fair things, be gracious and lengthen out the days of your existence.
7 Let these unwidowed dames with noble husbands adorn themselves with fragrant balm and unguent.
Decked with fair jewels, tearless, free from sorrow, first let the dames go up to where he lieth.
8 Rise up O woman, to the world of the living. Your husband is dead.
Take the hand of a new man and start your life again.
9 From his dead hand I take the bow be carried, that it may be our power and might and glory.
There art thou, there; and here with noble heroes may we o'ercome all hosts that fight against us.
10 Betake thee to the Iap of Earth the Mother, of Earth far-spreading, very kind and gracious.
Young Dame, wool-soft unto the guerdongiver, may she preserve tbee from Destruction's bosom.
11 Heave thyself, Earth, nor press thee downward heavily: afford him easy access, gently tending him.
Cover him, as a mother wraps her skirt about her child, O Earth.
12 Now let the heaving earth be free from motion: yea,- let a thousand clods remain above him.
Be they to him a home distilling fatness, here let them ever be his place of refuge.
13 I stay the earth from thee, while over thee I place this piece of earth. May I be free from injury.
Here let the Fathers keep this pillar firm for thee, and there let Yama make thee an abiding-place.
14 Even as an arrow's feathers, they have set me on a fitting day.
The fit word have I caught and held as 'twere a courser with the rein.
To thee I say it who hast eyes and hearest: Touch not our offspring, injure not our heroes.
2 As ye have come effacing Mrtyu's footstep, to further times prolonging your existence,
May ye be rich in children and possessions. cleansed, purified, and meet for sacrificing.
3 Divided from the dead are these, the living: now be our calling on the Gods successful.
We have gone forth for dancing and for laughter, tofurther times prolonging our existence.
4 Here I erect this rampart for the living; let none of these, none other, reach this limit.
May they survive a hundred lengthened autumns, and may they bury Death beneath this mountain.
5 As the days follow days in close succession, as with the seasons duly come the seasons,
As each successor fails not his foregoer, so form the lives of these, O great Ordainer.
6 Live your full lives ap! find old age delightful, all of you striving one behind the other.
May Tvastar, maker of fair things, be gracious and lengthen out the days of your existence.
7 Let these unwidowed dames with noble husbands adorn themselves with fragrant balm and unguent.
Decked with fair jewels, tearless, free from sorrow, first let the dames go up to where he lieth.
8 Rise up O woman, to the world of the living. Your husband is dead.
Take the hand of a new man and start your life again.
9 From his dead hand I take the bow be carried, that it may be our power and might and glory.
There art thou, there; and here with noble heroes may we o'ercome all hosts that fight against us.
10 Betake thee to the Iap of Earth the Mother, of Earth far-spreading, very kind and gracious.
Young Dame, wool-soft unto the guerdongiver, may she preserve tbee from Destruction's bosom.
11 Heave thyself, Earth, nor press thee downward heavily: afford him easy access, gently tending him.
Cover him, as a mother wraps her skirt about her child, O Earth.
12 Now let the heaving earth be free from motion: yea,- let a thousand clods remain above him.
Be they to him a home distilling fatness, here let them ever be his place of refuge.
13 I stay the earth from thee, while over thee I place this piece of earth. May I be free from injury.
Here let the Fathers keep this pillar firm for thee, and there let Yama make thee an abiding-place.
14 Even as an arrow's feathers, they have set me on a fitting day.
The fit word have I caught and held as 'twere a courser with the rein.
1.2.19 Mantra 19 – Waters or Cows (Authors: Matitha Yamayana or Bhrgu or Cyavana Bhargava)
1. TURN, go not farther on your way: visit us, O ye Wealthy Ones.
Agni and Soma, ye who bring riches again, secure us wealth.
2 Make these return to us again, bring them beside us once again.
May. Indra give them back to us, and Agni drive them hither-ward.
3 Let them return to us again: under this herdsman let them feed.
Do thou, O Agni, keep them here, and let the wealth we have remain.
4 1 call upon their herdsman, him who knoweth well their coming nigh,
Their parting and their home-return, and watcheth their approach and rest.
5 Yea, let the herdsman, too, return, who marketh well their driving-forth;
Marketh their wandering away, their turning back and coming home.
6 Home-leader, lead them home to us; Indra, restore to us our kine:
We will rejoice in them alive.
7 1 offer you on every side butter and milk and strengthening food.
May all the Holy Deities pour down on us a flood of wealth.
8 O thou Home-leader, lead them home, restore them thou who bringest home.
Four are the quarters of the earth; from these bring back to us our kine,
Agni and Soma, ye who bring riches again, secure us wealth.
2 Make these return to us again, bring them beside us once again.
May. Indra give them back to us, and Agni drive them hither-ward.
3 Let them return to us again: under this herdsman let them feed.
Do thou, O Agni, keep them here, and let the wealth we have remain.
4 1 call upon their herdsman, him who knoweth well their coming nigh,
Their parting and their home-return, and watcheth their approach and rest.
5 Yea, let the herdsman, too, return, who marketh well their driving-forth;
Marketh their wandering away, their turning back and coming home.
6 Home-leader, lead them home to us; Indra, restore to us our kine:
We will rejoice in them alive.
7 1 offer you on every side butter and milk and strengthening food.
May all the Holy Deities pour down on us a flood of wealth.
8 O thou Home-leader, lead them home, restore them thou who bringest home.
Four are the quarters of the earth; from these bring back to us our kine,
1.2.20 Mantra 20 – Agni (Authors: Vimada Aindra, Vasukrt Vasukra)
1. SEND unto us a good and happy mind.
2 1 worship Agni, Youthfullest of Gods, resistless, Friend of laws;
Under whose guard and heavenly light the Spotted seek the Mother's breast:
3 Whom with their mouth they magnify, bannered with flame and homed in light.
He glitters with his row of teeth.
4 Kind, Furtherer of men, he comes, when he hath reached the ends of heaven,
Sage, giving splendour to the clouds.
5 To taste man's offerings, he, the Strong, hath risen erect at sacrifice:
Fixing his dwelling he proceeds.
6 Here are oblation, worship, rest: rapidly comes his furtherance.
To sword-armed Agni come the Gods.
7 With service for chief bliss I seek the Lord of Sacrifice, Agni, whom
They call the Living, Son of Cloud.
8 Blest evermore be all the men who come from us, who magnify
Agni with sacrificial gifts.
9 The path he treads is black and white and red, and striped, and brown, crimson, and glorious.
His sire begat him bright with hues of gold.
10 Thus with his thoughts, O Son of Strength, O Agni, hath Vimada, accordant with the Immortals,
Offered thee hymns, soliciting thy favour. Thou hast brought all food, strength, a prosperous dwelling.
2 1 worship Agni, Youthfullest of Gods, resistless, Friend of laws;
Under whose guard and heavenly light the Spotted seek the Mother's breast:
3 Whom with their mouth they magnify, bannered with flame and homed in light.
He glitters with his row of teeth.
4 Kind, Furtherer of men, he comes, when he hath reached the ends of heaven,
Sage, giving splendour to the clouds.
5 To taste man's offerings, he, the Strong, hath risen erect at sacrifice:
Fixing his dwelling he proceeds.
6 Here are oblation, worship, rest: rapidly comes his furtherance.
To sword-armed Agni come the Gods.
7 With service for chief bliss I seek the Lord of Sacrifice, Agni, whom
They call the Living, Son of Cloud.
8 Blest evermore be all the men who come from us, who magnify
Agni with sacrificial gifts.
9 The path he treads is black and white and red, and striped, and brown, crimson, and glorious.
His sire begat him bright with hues of gold.
10 Thus with his thoughts, O Son of Strength, O Agni, hath Vimada, accordant with the Immortals,
Offered thee hymns, soliciting thy favour. Thou hast brought all food, strength, a prosperous dwelling.
1.2.21 Mantra 21 – Agni (Authors: Vimada Aindra, Vasukrt Vasukra)
1. WITH offerings of our own we choose thee, Agni, as Invoking
Priest,
For sacrifice with trimmed grass,-at your glad carouse-piercing and brightly shining. Thou art waxing great.
2 The wealthy ones adorn thee, they who bring us horses as their gift:
The sprinkling ladle, Agni,-at your glad carouse -and glowing offering taste thee. Thou art waxing great.
3 The holy statutes rest by thee, as 'twere with ladles that o'erflow.
Black and white-gleaming colours,-at your glad carouse-all glories thou assurnest. Thou art waxing great.
4 O Agni, what thou deemest wealth, Victorious and Immortal One!
Bring thou to give us vigour,-at your glad carouse -splendid at sacrifices. Thou art waxing great.
5 Skilled in all lore is Agni, he whom erst Atharvan brought to life.
He was Vivasvan's envoy, at your glad carouse-the weIl-loved friend of Yama, Thou art waxing great.
6 At sacrifices they adore thee, Agni, when the rite proceeds.
All fair and lovely treasures-at your glad carouse-thou givest him who offers. Thou art waxing great.
7 Men, Agni, have established thee as welcome Priest at holy rites,
Thee whose face shines with butter,-at your glad carouse-bright, with eyes most observant. Thou art waxing great.
8 Wide and aloft thou spreadest thee, O Agni, with tby brilliant flame.
A Bull art thou when bellowing,-at your glad carouse-thou dost impregn the Sisters. Thou art waxing great.
For sacrifice with trimmed grass,-at your glad carouse-piercing and brightly shining. Thou art waxing great.
2 The wealthy ones adorn thee, they who bring us horses as their gift:
The sprinkling ladle, Agni,-at your glad carouse -and glowing offering taste thee. Thou art waxing great.
3 The holy statutes rest by thee, as 'twere with ladles that o'erflow.
Black and white-gleaming colours,-at your glad carouse-all glories thou assurnest. Thou art waxing great.
4 O Agni, what thou deemest wealth, Victorious and Immortal One!
Bring thou to give us vigour,-at your glad carouse -splendid at sacrifices. Thou art waxing great.
5 Skilled in all lore is Agni, he whom erst Atharvan brought to life.
He was Vivasvan's envoy, at your glad carouse-the weIl-loved friend of Yama, Thou art waxing great.
6 At sacrifices they adore thee, Agni, when the rite proceeds.
All fair and lovely treasures-at your glad carouse-thou givest him who offers. Thou art waxing great.
7 Men, Agni, have established thee as welcome Priest at holy rites,
Thee whose face shines with butter,-at your glad carouse-bright, with eyes most observant. Thou art waxing great.
8 Wide and aloft thou spreadest thee, O Agni, with tby brilliant flame.
A Bull art thou when bellowing,-at your glad carouse-thou dost impregn the Sisters. Thou art waxing great.
1.2.22 Mantra 22 – Indra (Authors: Vimada Aindra, Vasukrt Vasukra)
1. WHERE is famed Indra heard of? With what folk is he renowned
to-day as Mitra is,-
Who in the home of Rsis and in secret is extolled with song?
2 Even here is Indra famed, and among us this day the glorious Thunderer is praised,
He who like Mitra mid the folk hath won complete and full renown.
3 He who is Sovran Lord of great and perfect strength, exerter of heroic might,
Who bears the fearless thunder as a father bears his darling son.
4 Harnessing to thy car, as God, two blustering Steeds Of the Wind-God, O Thunderer,
That speed along the shining path, thou making ways art glorified.
5 Even to these dark Steeds of Wind thou of thyself hast come to ride,
Of which no driver may be found, none, be he God or mortal man.
6 When ye approach, men ask you, thee and Usana: Why come ye to our dwelling-place?
Why are ye come to mortal man from distant realms of eapth and heaven?
7 O Indra, thou shalt speak us fair: our holy prayer is offered up.
We pray to thee for help as thou didst strike the monster Susna dead.
8 Around us is the Dasyu, riteless, void of sense, inhuman, keeping alien laws.
Baffle, thou Slayer of the foe, the weapon which this Dasa wields.
9 Hero with Heroes, thou art ours: yea, strong are they whom thou dost help.
In many a place are thy full gifts, and men, like vassals, sing thy praise.
10 Urge thou these heroes on to slay the enemy, brave Thunderer! in the fight with swords.
Even when hid among the tribes of Sages numerous as stars.
11 Swift come those gifts of thine whose hand is prompt to rend and burn, O Hero Thunder-armed:
As thou with thy Companions didst destroy the whole of SuSnia's brood.
12 Let not thine excellent assistance come to us, O Hero Indra, profitless.
May we, may we enjoy the bliss of these thy favours, Thunderer!
13 May those soft impulses of thine, O Indra, be fruitful and innocent to us.
May we know these whose treasures are like those of milch-kine, Thunderer!
14 That Earth, through power of knowing things that may be known, handless and footless yet might thrive,
Thou slewest, turning to the right, gu;na for every living man.
15 Drink, drink the Soma, Hero Indra; be not withheld as thou art good, O Treasure-giver.
Preserve the singers and our liberal princes, and make us wealthy with abundant riches.
Who in the home of Rsis and in secret is extolled with song?
2 Even here is Indra famed, and among us this day the glorious Thunderer is praised,
He who like Mitra mid the folk hath won complete and full renown.
3 He who is Sovran Lord of great and perfect strength, exerter of heroic might,
Who bears the fearless thunder as a father bears his darling son.
4 Harnessing to thy car, as God, two blustering Steeds Of the Wind-God, O Thunderer,
That speed along the shining path, thou making ways art glorified.
5 Even to these dark Steeds of Wind thou of thyself hast come to ride,
Of which no driver may be found, none, be he God or mortal man.
6 When ye approach, men ask you, thee and Usana: Why come ye to our dwelling-place?
Why are ye come to mortal man from distant realms of eapth and heaven?
7 O Indra, thou shalt speak us fair: our holy prayer is offered up.
We pray to thee for help as thou didst strike the monster Susna dead.
8 Around us is the Dasyu, riteless, void of sense, inhuman, keeping alien laws.
Baffle, thou Slayer of the foe, the weapon which this Dasa wields.
9 Hero with Heroes, thou art ours: yea, strong are they whom thou dost help.
In many a place are thy full gifts, and men, like vassals, sing thy praise.
10 Urge thou these heroes on to slay the enemy, brave Thunderer! in the fight with swords.
Even when hid among the tribes of Sages numerous as stars.
11 Swift come those gifts of thine whose hand is prompt to rend and burn, O Hero Thunder-armed:
As thou with thy Companions didst destroy the whole of SuSnia's brood.
12 Let not thine excellent assistance come to us, O Hero Indra, profitless.
May we, may we enjoy the bliss of these thy favours, Thunderer!
13 May those soft impulses of thine, O Indra, be fruitful and innocent to us.
May we know these whose treasures are like those of milch-kine, Thunderer!
14 That Earth, through power of knowing things that may be known, handless and footless yet might thrive,
Thou slewest, turning to the right, gu;na for every living man.
15 Drink, drink the Soma, Hero Indra; be not withheld as thou art good, O Treasure-giver.
Preserve the singers and our liberal princes, and make us wealthy with abundant riches.
1.2.23 Mantra 23 – Indra (Authors: Vimada Aindra, Vasukrt Vasukra)
1. INDRA, whose right hand wields the bolt, we worship, driver of
Bay Steeds seeking sundered courses.
Shaking his beard with might he hath arisen, casting his weapons forth and dealing bounties.
2 The treasure which his Bay Steeds found at sacrifice,-this wealth made opulent Indra slayer of the foe.
Rbhu, Rbhuksan, Vaja-he is Lord of Might. The Dasa's very name I utterly destroy.
3 When, with the Princes, Maghavari, famed of old, comes nigh the thunderbolt of gold, and the Controller's car
Which his two Tawny Coursers draw, then Indra is the Sovran Lord of power whose glory spreads afar.
4 With him too is this rain of his that comes like herds: Indra throws drops of moisture on his yellow beard.
When the sweet juice is shed he seeks the pleasant place, and stirs the worshipper as wind disturbs the wood.
5 We laud and praise his several deeds of valour who, fatherlike, with power hath made us stronger;
Who with his voice slew many thousand wicked ones who spake in varied manners with contemptuous cries.
6 Indra, the Vimadas have formed for thee a laud, copious, unparalleled, for thee Most Bountiful.
We know the good we gain from him the Mighty One when we attract him as a herdsman calls the kine.
7 Ne'er may this bond of friendship be dissevered, the Rsi Vimada's and thine, O Indra.
We know thou carest for us as a brother with us, O God, be thine auspicious friendship.
Shaking his beard with might he hath arisen, casting his weapons forth and dealing bounties.
2 The treasure which his Bay Steeds found at sacrifice,-this wealth made opulent Indra slayer of the foe.
Rbhu, Rbhuksan, Vaja-he is Lord of Might. The Dasa's very name I utterly destroy.
3 When, with the Princes, Maghavari, famed of old, comes nigh the thunderbolt of gold, and the Controller's car
Which his two Tawny Coursers draw, then Indra is the Sovran Lord of power whose glory spreads afar.
4 With him too is this rain of his that comes like herds: Indra throws drops of moisture on his yellow beard.
When the sweet juice is shed he seeks the pleasant place, and stirs the worshipper as wind disturbs the wood.
5 We laud and praise his several deeds of valour who, fatherlike, with power hath made us stronger;
Who with his voice slew many thousand wicked ones who spake in varied manners with contemptuous cries.
6 Indra, the Vimadas have formed for thee a laud, copious, unparalleled, for thee Most Bountiful.
We know the good we gain from him the Mighty One when we attract him as a herdsman calls the kine.
7 Ne'er may this bond of friendship be dissevered, the Rsi Vimada's and thine, O Indra.
We know thou carest for us as a brother with us, O God, be thine auspicious friendship.
1.2.24 Mantra 24 – Indra, Ashvins (Authors: Vimada Aindra, Vasukrt Vasukra)
1. O INDRA, drink this Soma, pressed out in the mortar, full of
sweets.
Send down to us great riches,-at your glad carouse-in thousands, O Most healthy. Thou art waxing great.
2 To thee with sacrifices, with oblations, and with lauds we come.
Lord of all strength and power, grant-at your glad carouse-the best choiceworthy treasure. Thou art waxing great.
3 Thou who art Lord of precious boons, inciter even of the churl.
Guardian of singers, Indra,-at your glad carouse-save us from woe and hatred. Thou art waxing great.
4 Strong, Lords of Magic power, ye Twain churned the united worlds apart,
When ye, implored by Vimada, Nasatyas, forced apart the pair.
5 When the united pair were rent asunder all the Gods complained.
The Gods to the Nasatyas cried, Bring these together once again.
6 Sweet be my going forth, and rich in sweets be my approach to home.
So, through your Deity, both Gods, enrich us with all pleasantness.
Send down to us great riches,-at your glad carouse-in thousands, O Most healthy. Thou art waxing great.
2 To thee with sacrifices, with oblations, and with lauds we come.
Lord of all strength and power, grant-at your glad carouse-the best choiceworthy treasure. Thou art waxing great.
3 Thou who art Lord of precious boons, inciter even of the churl.
Guardian of singers, Indra,-at your glad carouse-save us from woe and hatred. Thou art waxing great.
4 Strong, Lords of Magic power, ye Twain churned the united worlds apart,
When ye, implored by Vimada, Nasatyas, forced apart the pair.
5 When the united pair were rent asunder all the Gods complained.
The Gods to the Nasatyas cried, Bring these together once again.
6 Sweet be my going forth, and rich in sweets be my approach to home.
So, through your Deity, both Gods, enrich us with all pleasantness.
1.2.25 Mantra 25 – Soma (Authors: Vimada Aindra, Vasukrt Vasukra)
1. SEND us a good and happy mind, send energy and mental power.
Then-at your glad carouse-let men joy in thy love, Sweet juice! as kine in pasture. Thou. art waxing great.
2 rn all thy forms, O Soma, rest thy powers that influence the heart.
So also these my longings-at your glad carouse-spread themselves seeking riches. Thou art waxing great.
3 Even if, O Soma, I neglect thy laws through my simplicity,
Be gracious-at your glad carouse-as sire to son. Preserve us even from slaughter. T'hou. art waxing great.
4 Our songs in concert go to thee as streams of water to the wells.
Soma, that we may live, grant-at your glad carouse-full powers of mind, like beakers. Thou art waxing great.
5 O Soma, through thy might who art skilful and strong, these longing men,
These sages, have thrown open-at your glad carouse-the stall of kine and horses. Thou art waxing great
6 Our herds thou guardest, Soma, and the moving world spread far and wide.
Thou fittest them for living,-at your glad carouse-looking upon all beings. Thou art waxing great.
7 On all sides, Soma, be to us a Guardian ne'er to be deceived.
King, drive away our foemen-at your glad carouse:-let not the wicked rule us. Thou art waxing great.
8 Be watchful, Soma, passing wise, to give us store of vital strength.
More skilled than man to guide us,-at your glad carouse-save us from harm and sorrow. Thou art waxing great.
9 Chief slayer of our foemen, thou, Indu, art Indra's gracious Friend,
When warriors invoke him-at your glad carouse -in fight, to win them offspring. Thou art waxing great.
10 Victorious is this gladdening drink: to Indra dear it grows in strength.
This-at your glad carouse -enhanced the mighty hymn of the great sage Kaksivan. Thou art waxing great.
11 This to the sage who offers gifts brings power that comes from wealth in kine.
This, better than the seven, hath-at your glad carouse-furthered the blind, the cripple. Thou art waxing great.
Then-at your glad carouse-let men joy in thy love, Sweet juice! as kine in pasture. Thou. art waxing great.
2 rn all thy forms, O Soma, rest thy powers that influence the heart.
So also these my longings-at your glad carouse-spread themselves seeking riches. Thou art waxing great.
3 Even if, O Soma, I neglect thy laws through my simplicity,
Be gracious-at your glad carouse-as sire to son. Preserve us even from slaughter. T'hou. art waxing great.
4 Our songs in concert go to thee as streams of water to the wells.
Soma, that we may live, grant-at your glad carouse-full powers of mind, like beakers. Thou art waxing great.
5 O Soma, through thy might who art skilful and strong, these longing men,
These sages, have thrown open-at your glad carouse-the stall of kine and horses. Thou art waxing great
6 Our herds thou guardest, Soma, and the moving world spread far and wide.
Thou fittest them for living,-at your glad carouse-looking upon all beings. Thou art waxing great.
7 On all sides, Soma, be to us a Guardian ne'er to be deceived.
King, drive away our foemen-at your glad carouse:-let not the wicked rule us. Thou art waxing great.
8 Be watchful, Soma, passing wise, to give us store of vital strength.
More skilled than man to guide us,-at your glad carouse-save us from harm and sorrow. Thou art waxing great.
9 Chief slayer of our foemen, thou, Indu, art Indra's gracious Friend,
When warriors invoke him-at your glad carouse -in fight, to win them offspring. Thou art waxing great.
10 Victorious is this gladdening drink: to Indra dear it grows in strength.
This-at your glad carouse -enhanced the mighty hymn of the great sage Kaksivan. Thou art waxing great.
11 This to the sage who offers gifts brings power that comes from wealth in kine.
This, better than the seven, hath-at your glad carouse-furthered the blind, the cripple. Thou art waxing great.
1.2.26 Mantra 26 – Pusan (Authors: Vimada Aindra, Vasukrt Vasukra)
1. FORWARD upon their way proceed the ready teams, the lovely
songs.
Further them glorious Pusan with yoked chariot, and the Mighty Twain!
2 With sacred hymns let this man here, this singer, win the God to whom
Belong this majesty and might. He hath observed our eulogies.
3 Pusan the Strong hath knowledge of sweet praises even as Indu hath.
He dews our corn with moisture, he bedews the pasture of our kine.
4 We will bethink ourselves of thee, O Pusan, O thou God, as One.
Who brings fulfilment of our hymns, and stirs the singer and the sage.
5 joint-sharer of each sacrifice, the driver of the chariot steeds;
The Rsi who is good to man, the singer's Friend and faithful Guard.
6 One who is Lord of Suca, Lord of Suca caring for herself:
Weaving the raiment of the sheep and making raiment beautiful.
7 The mighty Lord of spoil and wealth, Strong Friend of all prosperity;
He with light movement shakes his beard, lovely and ne'er to be deceived.
8 O Pusan, may those goats of thine turn hitherward thy chariot-pole.
Friend of all suppliants; art thou, born in old time, and arm and sure.
9 May the majestic Pusan speed our chariot with his power and might.
May he increase our store of wealth and listen to this call of ours.
Further them glorious Pusan with yoked chariot, and the Mighty Twain!
2 With sacred hymns let this man here, this singer, win the God to whom
Belong this majesty and might. He hath observed our eulogies.
3 Pusan the Strong hath knowledge of sweet praises even as Indu hath.
He dews our corn with moisture, he bedews the pasture of our kine.
4 We will bethink ourselves of thee, O Pusan, O thou God, as One.
Who brings fulfilment of our hymns, and stirs the singer and the sage.
5 joint-sharer of each sacrifice, the driver of the chariot steeds;
The Rsi who is good to man, the singer's Friend and faithful Guard.
6 One who is Lord of Suca, Lord of Suca caring for herself:
Weaving the raiment of the sheep and making raiment beautiful.
7 The mighty Lord of spoil and wealth, Strong Friend of all prosperity;
He with light movement shakes his beard, lovely and ne'er to be deceived.
8 O Pusan, may those goats of thine turn hitherward thy chariot-pole.
Friend of all suppliants; art thou, born in old time, and arm and sure.
9 May the majestic Pusan speed our chariot with his power and might.
May he increase our store of wealth and listen to this call of ours.
1.2.27 Mantra 27 – Indra (Author: Vasukra Aindra)
1. THIS, singer, is my firm determination, to aid the worshipper
who pours the Soma.
I slay the man who brings no milkoblation, unrighteous, powerful, the truth's perverter.
2 Then Will I, when I lead my friends to battle against the radiant persons of the godless,
Prepare for thee at home a vigorous bullock, and pour for thee the fifteen-fold strong juices.
3 I know not him who sayeth and declareth that he hath slain the godless in the battle.
Soon as they see the furious combat raging, men speak forth praises of my vigorous horses.
4 While yet my deeds of might were unrecorded, all passed for Maghavans though I existed.
The potent one who dwelt in peace I conquered, grasped by the foot and slew him on the mountain.
5 None hinder me in mine heroic exploits, no, not the mountains when I will and purpose.
Even the deaf will tremble at my roaring, and every day will dust be agitated.
6 To see the Indraless oblation-drinkers, mean offerers, o'ertaken by destruction!
Then shall the fellies of my car pass over those who have blamed my joyous Friend and scorned him.
7 Thou wast, thou grewest to full vital vigour: an earlier saw, a later one shall see thee.
Two canopies, as 'twere, are round about him who reacheth to the limit of this region.
8 The freed kine eat the barley of the pious. 1 saw them as they wandered with the herdsman.
The calling of the pious rang around them. What portion will these kine afford their owner?
9 When we who cat the grass of men are gathered I am with barley-eaters in the corn-land.
There shall the captor yoke the yokeless bullock, and he who hath been yoked seek one to loose him.
10 There wilt thou hold as true my spoken purpose, to bring together quadrupeds. and bipeds.
I will divide, without a fight, his riches who warreth here, against the Bull, with women.
11 When a man's daughter hath been ever eyeless, who, knowing, will be wroth with her for blindness?
Which of the two will loose on him his anger-the man who leads her home or he who woos her?
12 Women feel good hearing the flattering admiration from men. Those who are gracious and beautiful get to choose the man of their choice. Some women are trapped, into accepting a man by his sweet talk, but those who are smart, are careful in selecting their husband.
13 His feet have grasped: he eats the man who meets him. Around his head he sets the head for shelter.
Sitting anear and right above he smites us, and follows earth that lies spread out beneath him.
14 High, leafless, shadowless, and swift is Heaven: the Mother stands, the Youngling, loosed, is feeding.
Loud hath she lowed, licking Another's offspring. In what world hath the Cow laid down her udder?
15 Seven heroes from the nether part ascended, and from the upper part came eight together.
Nine from behind came armed with winnowing-baskets: ten from the front pressed o'er the rock's high ridges.
16 One of the ten, the tawny, shared in common, they send to execute their final purpose.
The Mother carries on her breast the Infant of noble form and soothes it while it knows not.
17 The Heroes dressed with fire the fatted wether: the dice were thrown by way of sport and gaming.
Two reach the plain amid the heavenly waters, hallowing and with means of purifying.
18 Crying aloud they ran in all directions: One half of them will cook, and not the other.
To me hath Savitar, this God, declared it: He will perform, whose food is wood and butter.
19 I saw a troop advancing from the distance moved, not by wheels but their own God-like nature.
The Friendly One seeks human generations, destroying, still new bands of evil beings.
20 These my two Bulls, even Pramara's, are harnessed: drive them not far; here let them often linger.
The waters even shall aid him to his object, and the all-cleansing Sun who is above us.
21 This is the thunderbolt which often whirleth down from the lofty misty realm of Surya.
Beyond this realm there is another glory so through old age they pass and feel no sorrow.
22 Bound fast to,every tree the cow is lowing, and thence the man-consuming birds are flying,
Then all this world, though pressing juice for Indra and strengthening the Rsi, is affrighted.
23 In the Gods' mansion stood the first-created, and from their separation came the later.
Three warm the Earth while holding stores of water, and Two of these convey the murmuring moisture.
24 This is thy life: and do thou mark and know it. As such, hide not thyself in time of battle.
He manifests the light and hides the vapour: his foot is never free from robes that veil it.
I slay the man who brings no milkoblation, unrighteous, powerful, the truth's perverter.
2 Then Will I, when I lead my friends to battle against the radiant persons of the godless,
Prepare for thee at home a vigorous bullock, and pour for thee the fifteen-fold strong juices.
3 I know not him who sayeth and declareth that he hath slain the godless in the battle.
Soon as they see the furious combat raging, men speak forth praises of my vigorous horses.
4 While yet my deeds of might were unrecorded, all passed for Maghavans though I existed.
The potent one who dwelt in peace I conquered, grasped by the foot and slew him on the mountain.
5 None hinder me in mine heroic exploits, no, not the mountains when I will and purpose.
Even the deaf will tremble at my roaring, and every day will dust be agitated.
6 To see the Indraless oblation-drinkers, mean offerers, o'ertaken by destruction!
Then shall the fellies of my car pass over those who have blamed my joyous Friend and scorned him.
7 Thou wast, thou grewest to full vital vigour: an earlier saw, a later one shall see thee.
Two canopies, as 'twere, are round about him who reacheth to the limit of this region.
8 The freed kine eat the barley of the pious. 1 saw them as they wandered with the herdsman.
The calling of the pious rang around them. What portion will these kine afford their owner?
9 When we who cat the grass of men are gathered I am with barley-eaters in the corn-land.
There shall the captor yoke the yokeless bullock, and he who hath been yoked seek one to loose him.
10 There wilt thou hold as true my spoken purpose, to bring together quadrupeds. and bipeds.
I will divide, without a fight, his riches who warreth here, against the Bull, with women.
11 When a man's daughter hath been ever eyeless, who, knowing, will be wroth with her for blindness?
Which of the two will loose on him his anger-the man who leads her home or he who woos her?
12 Women feel good hearing the flattering admiration from men. Those who are gracious and beautiful get to choose the man of their choice. Some women are trapped, into accepting a man by his sweet talk, but those who are smart, are careful in selecting their husband.
13 His feet have grasped: he eats the man who meets him. Around his head he sets the head for shelter.
Sitting anear and right above he smites us, and follows earth that lies spread out beneath him.
14 High, leafless, shadowless, and swift is Heaven: the Mother stands, the Youngling, loosed, is feeding.
Loud hath she lowed, licking Another's offspring. In what world hath the Cow laid down her udder?
15 Seven heroes from the nether part ascended, and from the upper part came eight together.
Nine from behind came armed with winnowing-baskets: ten from the front pressed o'er the rock's high ridges.
16 One of the ten, the tawny, shared in common, they send to execute their final purpose.
The Mother carries on her breast the Infant of noble form and soothes it while it knows not.
17 The Heroes dressed with fire the fatted wether: the dice were thrown by way of sport and gaming.
Two reach the plain amid the heavenly waters, hallowing and with means of purifying.
18 Crying aloud they ran in all directions: One half of them will cook, and not the other.
To me hath Savitar, this God, declared it: He will perform, whose food is wood and butter.
19 I saw a troop advancing from the distance moved, not by wheels but their own God-like nature.
The Friendly One seeks human generations, destroying, still new bands of evil beings.
20 These my two Bulls, even Pramara's, are harnessed: drive them not far; here let them often linger.
The waters even shall aid him to his object, and the all-cleansing Sun who is above us.
21 This is the thunderbolt which often whirleth down from the lofty misty realm of Surya.
Beyond this realm there is another glory so through old age they pass and feel no sorrow.
22 Bound fast to,every tree the cow is lowing, and thence the man-consuming birds are flying,
Then all this world, though pressing juice for Indra and strengthening the Rsi, is affrighted.
23 In the Gods' mansion stood the first-created, and from their separation came the later.
Three warm the Earth while holding stores of water, and Two of these convey the murmuring moisture.
24 This is thy life: and do thou mark and know it. As such, hide not thyself in time of battle.
He manifests the light and hides the vapour: his foot is never free from robes that veil it.
1.2.28 Mantra 28 – Indra, Vasukra (Author: Vasukra Aindra)
1. Now all my other friends are here assembled: my Sire-in-law
alone hath not come hither.
So might he eat the grain and drink the Soma, and, satisfied, return unto; his dwelling.
2 Loud belloweth the Bull whose horns are sharpened: upon the height above earth's breadth he standeth.
That man I guard and save in all his troubles who fills my flanks when he hath shed the Soma.
3 Men with the stone press out for thee, O Indra, strong, gladdening Soma, and thereof thou drinkest.
Bulls they dress for thee, and of these thou eatest when, Maghavan, with food thou art invited.
4 Resolve for me, O singer, this my riddle: The rivers send their swelling water backward:
The fox steals up to the approaching lion: the jackal drives the wild-boar from the brushwood.
5 How shall I solve this riddle, I, the simple, declare the thought of thee the Wise and Mighty?
Tell us, well knowing, as befits the season: Whitherward is thy prosperous car advancing?
6 Thus do they magnify me, me the mighty higher than even high heaven is my car-pole.
I all at once demolish many thousands: my Sire begot me with no foe to match me.
7 Yea, and the Gods have known me also, Indra, as mighty, fierce and strong in every exploit.
Exulting with the bolt I slaughtered Vrtra, and for the offerer oped with might the cow-stall.
8 The Deities approached, they carried axes; splitting the wood they came with their attendants.
They laid good timber in the fire-receivers, and burnt the grass up where they found it growing.
9 The hare hath swallowed up the opposing razor: I sundered with a clod the distant mountain.
The great will I make subject to the little: the calf shall wax in strength and cat the bullock.
10 There hath the strong-winged eagle left his talon, as a snared lion leaves the trap that caught him.
Even the wild steer in his thirst is captured: the leather strap still holds his foot entangled.
11 So may the leather strap their foot entangle who fatten on the viands of the Brahman.
They all devour the bulls set free to wander, while they themselves destroy their bodies' vigour.
12 They were well occupied with holy duties who sped in person with their lauds to Soma.
Speaking like man, mete to us wealth and booty: in heaven thou hast the name and fame of Hero.
So might he eat the grain and drink the Soma, and, satisfied, return unto; his dwelling.
2 Loud belloweth the Bull whose horns are sharpened: upon the height above earth's breadth he standeth.
That man I guard and save in all his troubles who fills my flanks when he hath shed the Soma.
3 Men with the stone press out for thee, O Indra, strong, gladdening Soma, and thereof thou drinkest.
Bulls they dress for thee, and of these thou eatest when, Maghavan, with food thou art invited.
4 Resolve for me, O singer, this my riddle: The rivers send their swelling water backward:
The fox steals up to the approaching lion: the jackal drives the wild-boar from the brushwood.
5 How shall I solve this riddle, I, the simple, declare the thought of thee the Wise and Mighty?
Tell us, well knowing, as befits the season: Whitherward is thy prosperous car advancing?
6 Thus do they magnify me, me the mighty higher than even high heaven is my car-pole.
I all at once demolish many thousands: my Sire begot me with no foe to match me.
7 Yea, and the Gods have known me also, Indra, as mighty, fierce and strong in every exploit.
Exulting with the bolt I slaughtered Vrtra, and for the offerer oped with might the cow-stall.
8 The Deities approached, they carried axes; splitting the wood they came with their attendants.
They laid good timber in the fire-receivers, and burnt the grass up where they found it growing.
9 The hare hath swallowed up the opposing razor: I sundered with a clod the distant mountain.
The great will I make subject to the little: the calf shall wax in strength and cat the bullock.
10 There hath the strong-winged eagle left his talon, as a snared lion leaves the trap that caught him.
Even the wild steer in his thirst is captured: the leather strap still holds his foot entangled.
11 So may the leather strap their foot entangle who fatten on the viands of the Brahman.
They all devour the bulls set free to wander, while they themselves destroy their bodies' vigour.
12 They were well occupied with holy duties who sped in person with their lauds to Soma.
Speaking like man, mete to us wealth and booty: in heaven thou hast the name and fame of Hero.
1.2.29 Mantra 29 – Indra (Author: Vasukra Aindra)
1. As sits the young bird on the tree rejoicing, ye, swift Pair,
have been roused by clear laudation,
Whose Herald-Priest through many days is Indra, earth's Guardian, Friend of men, the best of Heroes.
2 May we, when this Dawn and the next dance hither, be thy best servants, most heroic Hero!
Let the victorious car with triple splendour bring hitherward the hundred chiefs with Kutsa.
3 What was the gladdening draught that pleased thee, Indra? Speed through our doors to songs, for thou art mighty.
Why comest thou to me, what gift attracts thee? Fain would I bring thee food most meet to offer.
4 Indra, what fame hath one like thee mid heroes? With what plan wilt thou act? Why hast thou sought us?
As a true Friend, Wide-Strider! to sustain us, since food absorbs the thought of each among us.
5 Speed happily those, as Surya ends his journey, who meet his wish as bridegrooms meet their spouses;
Men who present, O Indra strong by nature, with food the many songs that tell thy praises.
6 Thine are two measures, Indra, wide-wellmeted, heaven for thy majesty, earth for thy wisdom.
Here for thy choice are Somas mixed with butter: may the sweet meath be pleasant for thy drinking.
7 They have poured out a bowl to him, to Indra, full of sweet juice, for faithful is his bounty.
O'er earth's expanse hath he grown great by wisdom, the Friend of man, and by heroic exploits.
8 Indra hath conquered in his wars, the Mighty: men strive in multitudes to win his friendship.
Ascend thy chariot as it were in battle, which thou shalt drive to us with gracious favour.
Whose Herald-Priest through many days is Indra, earth's Guardian, Friend of men, the best of Heroes.
2 May we, when this Dawn and the next dance hither, be thy best servants, most heroic Hero!
Let the victorious car with triple splendour bring hitherward the hundred chiefs with Kutsa.
3 What was the gladdening draught that pleased thee, Indra? Speed through our doors to songs, for thou art mighty.
Why comest thou to me, what gift attracts thee? Fain would I bring thee food most meet to offer.
4 Indra, what fame hath one like thee mid heroes? With what plan wilt thou act? Why hast thou sought us?
As a true Friend, Wide-Strider! to sustain us, since food absorbs the thought of each among us.
5 Speed happily those, as Surya ends his journey, who meet his wish as bridegrooms meet their spouses;
Men who present, O Indra strong by nature, with food the many songs that tell thy praises.
6 Thine are two measures, Indra, wide-wellmeted, heaven for thy majesty, earth for thy wisdom.
Here for thy choice are Somas mixed with butter: may the sweet meath be pleasant for thy drinking.
7 They have poured out a bowl to him, to Indra, full of sweet juice, for faithful is his bounty.
O'er earth's expanse hath he grown great by wisdom, the Friend of man, and by heroic exploits.
8 Indra hath conquered in his wars, the Mighty: men strive in multitudes to win his friendship.
Ascend thy chariot as it were in battle, which thou shalt drive to us with gracious favour.
1.2.30 Mantra 30 – Waters (Author: Kavasa Ailusa)
1. As 'twere with swift exertion of the spirit, let the priest
speed to the celestial Waters,
The glorious food of Varuna and Mitra. To him who spreadeth far this laud I offer.
2 Adhvaryus, he ye ready with oblations,, and come with longing to the longing Waters,
Down on which looks the. purple-tinted Eagle. Pour ye that flowing wave this day, deft-handed.
3 Go to the reservoir, O ye Adhvaryus worship the Waters' Child with your oblations.
A consecrated wave he now will give you, so press for him the Soma rich in sweetness.
4 He who shines bright in floods, unfed with fuel, whom sages worship at their sacrifices:
Give waters rich in sweets, Child of the Waters, even those which gave heroic might to Indra:
5 Those in which Soma joys and is delighted, as a young man with fair and pleasant damsels.
Go thou unto those Waters, O Adhvaryu, and purify with herbs what thou infusest.
6 So maidens bow before the youthful gallant who comes with love to them who yearn to meet him.
In heart accordant and in wish one-minded are the Adhvaryus and the heavenly Waters.
7 He who made room for you when fast imprisoned, who freed you from the mighty imprecation,-
Even to that Indra send the meath-rich current, the wave that gratifies the Gods, O Waters.
8 Send forth to him the meath-rich wave, O Rivers, which is your offspring and a well of sweetness,
Oil-balmed, to be implored at sacrifices. Ye wealthy Waters, hear mine invocation.
9 Send forth the rapture-giving wave, O Rivers, which Indra drinks, which sets the Twain in motion;
The well that springeth from the clouds, desirous, that wandereth triple-formed, distilling transport.
10 These winding Streams which with their double current, like cattle-raiders, seek the lower pastures,-
Waters which dwell together, thrive together, Queens, Mothers of the world, these, Rsi, honour.
11 Send forth our sacrifice with holy worship send forth the hymn and prayer for gain of riches.
For need of sacrifice disclose the udder. Give gracious hearing to our call, O Waters.
12 For, wealthy Waters, ye control all treasures: ye bring auspicious intellect and Amrta.
Ye are the Queens of independent riches Sarasvati give full life to the singer!
13 When I behold the Waters coming hither, carrying with them milk and mcath and butter,
Bearing the well-pressed Soma juice to Indra, they harmonize in spirit with Adhvaryus.
14 Rich, they are come with wealth for living beings, O friends, Adhvaryus, seat them in their places.
Seat them on holy grass, ye Soma-bringers in harmony with the Offspring of the Waters.
15 Now to this grass are come the longing Waters: the Pious Ones are seated at our worship.
Adbvaryus, press the Soma juice for Indra so will the service of the Gods be easy.
The glorious food of Varuna and Mitra. To him who spreadeth far this laud I offer.
2 Adhvaryus, he ye ready with oblations,, and come with longing to the longing Waters,
Down on which looks the. purple-tinted Eagle. Pour ye that flowing wave this day, deft-handed.
3 Go to the reservoir, O ye Adhvaryus worship the Waters' Child with your oblations.
A consecrated wave he now will give you, so press for him the Soma rich in sweetness.
4 He who shines bright in floods, unfed with fuel, whom sages worship at their sacrifices:
Give waters rich in sweets, Child of the Waters, even those which gave heroic might to Indra:
5 Those in which Soma joys and is delighted, as a young man with fair and pleasant damsels.
Go thou unto those Waters, O Adhvaryu, and purify with herbs what thou infusest.
6 So maidens bow before the youthful gallant who comes with love to them who yearn to meet him.
In heart accordant and in wish one-minded are the Adhvaryus and the heavenly Waters.
7 He who made room for you when fast imprisoned, who freed you from the mighty imprecation,-
Even to that Indra send the meath-rich current, the wave that gratifies the Gods, O Waters.
8 Send forth to him the meath-rich wave, O Rivers, which is your offspring and a well of sweetness,
Oil-balmed, to be implored at sacrifices. Ye wealthy Waters, hear mine invocation.
9 Send forth the rapture-giving wave, O Rivers, which Indra drinks, which sets the Twain in motion;
The well that springeth from the clouds, desirous, that wandereth triple-formed, distilling transport.
10 These winding Streams which with their double current, like cattle-raiders, seek the lower pastures,-
Waters which dwell together, thrive together, Queens, Mothers of the world, these, Rsi, honour.
11 Send forth our sacrifice with holy worship send forth the hymn and prayer for gain of riches.
For need of sacrifice disclose the udder. Give gracious hearing to our call, O Waters.
12 For, wealthy Waters, ye control all treasures: ye bring auspicious intellect and Amrta.
Ye are the Queens of independent riches Sarasvati give full life to the singer!
13 When I behold the Waters coming hither, carrying with them milk and mcath and butter,
Bearing the well-pressed Soma juice to Indra, they harmonize in spirit with Adhvaryus.
14 Rich, they are come with wealth for living beings, O friends, Adhvaryus, seat them in their places.
Seat them on holy grass, ye Soma-bringers in harmony with the Offspring of the Waters.
15 Now to this grass are come the longing Waters: the Pious Ones are seated at our worship.
Adbvaryus, press the Soma juice for Indra so will the service of the Gods be easy.
Om Tat Sat
(Continued
..)
My
humble salutations to Swamyjis, Philosophic scholars , dharmicscriptures dot
org
for the
collection)
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